God and Worship with John Mark McMillan / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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JMM 0:00

But I am saying I give myself a little more room and if I'm going to trust God, like I can trust I can trust Jesus to help me through bad theology, you know, but I have to allow myself room for bad theology. Because if you don't consider I guess there's maybe not enough time in life to consider everything but I think you've got to consider multiple options in order to have some sort of real faith. If you just pick the first one and say, “Okay, this is it.” You might be right. You know, but I gotta believe that it's a conversation that Jesus is guiding me through this whole conversation.

Seth Price 1:27

Happy, almost 2019, we are in the throes…I guess we're in the death throes of the end of 2018, and I really hope that your Thanksgiving was good and that your holiday season leading up to Christmas as well is going well. And for those of you not in the States, I really hope that that one random Thursday that we all celebrate over here and eat copious amounts of food was just as good for you, as it was for so many of us.

So, welcome to the Can I Say This At Church podcast. I'm Seth and I'm still your host and I'm blown away by the continued support on Patreon, every week, it seems like someone new joins the community and I am humbled by that by you supporting the show, you literally make this happen and you make it possible for it to happen and in 2019, I really think if we can continue at the pace we're going that we're going to meet each other face to face that we can have some live episodes that we can do just some different things, some neat things. And all of that is being planned. And so thank you to each and every single one of you. And please hear me when I say I appreciate you.

So I have to think that you looked at the episode of the show before you download it. And so John Mark McMillan is someone that if I'm honest, earlier on in my Christianity, and earlier on in my “I like to listen to songs on the radio” never really spoke to me and then as I as I deconstructed my faith and as I deconstructed what God and church and religion is kept being drawn to his music, and others like him, because they were dealing with issues that mattered. They weren't just la di dah-pie in the sky music-it was music with intention is the best way to say it.

And so I am very pleased, and very happy, to introduce to some of you maybe for the first time John Mark McMillan and to many of you kind of the voice behind the songs that we love and behind the songs that I know sit in the hearts of many of us. And so here we are a conversation with John Mark McMillan about music, about language and metaphor, about God, and about why honest conversations through music and honest syncopations through music are really one of the things that can help us tremendously daily, if we'll allow it. And so here we go. John Mark McMillan.

Seth Price

John Mark McMillan, I'm so happy that you're on the show man. Normally when I put things out into Twitter, nothing happens and so when you when you messaged me back I was, I was excited and ecstatic and so thanks for coming on to the Can I Say This At Church podcast.

JMM 5:03

Yeah, man, I'm stoked to be here. Thank you for having me.

Seth Price 5:07

So for those unfamiliar with you, and I do this based on feedback, I thought at one time when I interviewed Walter Brueggemann, that everyone was familiar with him. And then I was I was wrong based on feedback as I bypassed it. And so I'm realizing that many of the people that I talk to the first experience that people have with them, and so their voice is is today.

So tell me a bit about yourself kind of your upbringing kind of what brought you from, you know, five year old John Mark McMillan to however old you are now?

JMM 5:41

38

Seth Price 5:42

Yeah, there we go. Yeah. So kinda so kind of that that story in brief.

JMM 5:45

Yeah. Wow. Okay. Yeah.

Well, let's see, at five years old. I lived with my parents on what seemed like a commune, but it wasn't a commune, they were jobs and things like that, but they live I've done a farm in a Christian community with a bunch of other believers. And probably about around when I was around seven years old, they left the community. I think there was some I don't know, the details, I think there was some sort of, you know, blow up or implosion or something, they sold the land and we moved into just a regular neighborhood. Um, but those are my earliest memories of music and church.

You know, we're sort of a kind of charismatic, hippie Jesus movement type. You know, it was, I remember being pretty exciting. You know, five, you mentioned five. But yeah, so my dad went into business for a while, went into sales for a little while, but he always felt called to some sort of ministry. So he started a church. I can't remember exactly how old I was. But he left his job and started a church and so that sort of became our life, you know, was church and he's pastoring a small church and trying to take care of his family.

And so we had guys playing on the worship team, they're probably all in their 40s. They loved sort of the classic rock, you know, the old school type of stuff, and they would teach me in my teen years, we'd sit out on-my dad's church was in a strip mall-and so we would sit out on the loading dock, sometimes they would teach me classic rock songs on the guitar. And that's some of my earliest memories, playing music. Probably I was probably 14 or 15 years old, when a good friend of mine stopped by the house. I remember his mom dropped him off and he had this tiny little guitar amp and a red Fender Squier Stratocaster, and I was like, what's this magic what's going on here, you know, and he came In the house, he went up to my room and he played all the songs from the radio, Pearl Jam, Nirvana, REM Counting Crows, kind of stuff that, you know, we were listened to as teenagers on the radio and I was captivated by his playing, it was, it seems like an illusion, you know, he was playing. He's my age. He's my friend and music was coming out of his fingers, you know, real music too.

You know, it was not just strumming chords it was like stuff from the radio that I liked. You know, and I thought, whoa, I want to be a part of this, this music stuff here that this guy is creating, like, maybe I could do that. I wasn't good at sports. I was really into drawing comic books. And I learned that that was not impressive to the ladies.

(laughter) And so I thought my ticket might be this music stuff, you know? So I dug up my dad's old guitar, his old Samak guitar and his little amp, and I bought magazines at the drugstore and learned how to play songs from the back of magazines at the drugstore. And that's really where I started playing. I was in bands for a while I played in church some and they (my parents) were happy for me to play in church. I think that they thought that you know, would keep me connected. You know, I had long hair, you know, it's classic 90s shaved underneath, long, Nine Inch Nail t shirt every day

Seth Price 9:32

Shaved underneath so you mean like, like Zack Morris kind of thing happening or something different than that.

JMM 9:36

Not with shaved…sort of like you'd shave the bottom part and then the hair would hang over it. It was like if you put it up in a bun It was kind of Mohawk five to kind of do it again now but not quite the way we did it, you know?

Seth Price 9:47

Yeah, we're similar in age and first off you can see that's never gonna happen again. And for me anyway with the lack of hair that I have, but I don't miss that. That stage of life that in What is the MFG Gibaud when you combine the two. I'm not not a fan of any of that. So, yeah. So you said that they tried to keep you engaged with church that way so that that didn't work for you?

JMM 10:15

Well, no, I don't know, um, I think they were just happy that I was engaged in church because for the longest time, my dad being the pastor, of course, you feel like, I'm definitely not going to get excited about church, my dad's the pastor so I’m not going to express any interest here. You know, when I would sit on the back with my friends, and I think they worried about me, I looked like someone who was into drugs, but I never was. A lot of my friends were, it just didn't interest me.

They didn't like my musical choices, you know, and it's the 90s were very, very dark. I think sometimes we forget how dark the 90s were, I do anyway. When I go back and I listen to a lot of the music from the 90s and a lot of the dialogue from the 90s if you go back and watch that documentary About a Son it was Kurt Cobain talking about his life. In his own words, you're like, Whoa, it was a very dark time, I mean, there are terrible things happening now. You know, you think about shootings and that kind of stuff just awful. I mean, a lot of a lot of terrible things happening now. But in the 90s, it was very popular to hate yourself. And to hate other people. I don't I don't feel like self hate is a trend.

You know, I mean, you run into people who probably hate themselves, but like self hate, suicide, you know, like it was trendy, at least in my circles to not love life and to hate yourself and other people and to be depressed was not just something that people sort of dealt with it was popular, you know? Yeah, it is weird. And I think it sounds super weird now and you're trying to explain it to younger millennials. Like, it was cool to be depressed, you know?

Seth Price 11:56

I relate to that. I agree. Yeah, I agree. We're about 18 months in age difference. So, yeah, like I am, I recently found my old CD collection, I was going through a box in the basement because I decided nothing in here I need, so I should just throw it all out. But then there was just a treasure trove of Toad the Wet Sprocket, Smashing Pumpkins, which I played again and really enjoyed that old stuff. But one album, I found specifically was Stabbing Westward. And as I listened to the entire album, I don't know if you ever listened to that or not, I was like, Man, this is, well, it places me back emotionally to where I was at, like 16-17 year old at the time, and it's heartbreaking.

And I had to turn it off. Like I'm not ready to deal with all these again, whatever emotions were there, they've been repressed. And I don't feel like dealing with them again. So I'm just going to hit stop and turn back on KLOVE or whatever. So how do you get from barely engaged in church to writing the type of music that you do now?

So, I mean, the music that you right now is, is I would, I would say for me overtly spiritual. I'm not sure if Christian even is the right term for it. I don't like the word Christian music, but it is overtly spiritual and religious. For me at least. So how do you how do you navigate from A to B?

JMM 13:12

Yeah, so gosh, that's a really good question. I don't know that it's that simple. I think there was a moment, I really struggled in my faith throughout my teen years, you know, and there was a moment when I just decided that I was gonna try to believe in God as a teenager, where I wasn't sure what I believed and, you know, I was like, You know what, I'm just gonna try this whole faith thing. I mean, that sounds weird, you know. But what's really interesting, without, with, you know, trying really hard not to sound like a cliche. My entire life changed, you know, not immediately but over the course. I was happy, you know, life wasn't easy, you know, but there was something to the faith thing. You know, all of a sudden, things started to make sense in ways they hadn't before. And this is as a teenager, and there were some very smart teenagers, but I didn't have a lot of language as teenager for this kind of thing. So I got involved more in worship music.

And I think that there was something really interesting happening in the 90s and worship music as well, you know, I'm sure you remember, there's just something really unique happening in worship music, and I really found like, kind of a…gosh, I don't know, I thought, you know, maybe I can take this worship music and I can create art within this format. Because I didn't listen to a lot of Christian music growing up. I didn't listen to a ton of worship music growing up, but I got connected in worship music almost sort of as a side thing. It's not not that I didn't like it necessarily. But I think I was at church I played and then I didn't know what I wanted to do for college. So I went to a ministry school and whilst in the ministry school you had to write your own songs.

Seth Price 15:02

Everybody did or just if you were studying music?

JMM 15:05

Yeah, you pretty much had to write your own songs if you want to be on the worship team. And so I wrote some of my own songs. I mean, I guess it was more.

I guess there was a genuine passion there, as well. And it's not like I don't have a passion for worship. I just think it's my what I consider to be worship has broadened so much since then, you know, I think more than anything, I wrote some worship songs and people really responded to the songs and I thought, well, maybe I have something to say here. My couple years in ministry school, I really enjoyed learning about Scripture, and I'd say theology, but I don't even know that it dug that deep into theology, necessarily, as I just read the Bible and tried to understand how it really, you know, what kind of life is supposed to live? I don't know, man. I think too. There was. At one point, I felt like maybe there was a calling like, I want to do something important. And I mean, honestly I thought man, people probably need my music is such an arrogant, pious thing to think but you know, people really need my music. There are people who might die if they don't hear my music.

I mean, I was in that whole world for a little bit, you know, and I think now I feel differently about that. I feel like, probably, God's gonna do what he's gonna do and I think he'll let me be a part of it because he likes me. I don't think he needs me at all. But I don't know. I've also learned and this is sort of a side conversation, but I've also learned people a lot of times the people who are the most successful at things like really, really over believe in what they're doing. They're way too into what they're doing oftentimes, and that doesn't mean that's wrong, but sometimes to be super successful, you almost have to be more into what you're doing then maybe make sense. You know what I mean?

Seth Price 16:54

Then is healthy…

JMM 16:56

Than is healthy. Yeah and I’ve found that all sorts of areas No. But so that might have been a part of it. When you really believe that what you're doing is really important. You put a high value on it. And I think I probably did that. Put a high value on it maybe too high a value on it.

But Gosh, that's really interesting what I having a hard time articulating what it was that sort of like bridge the gap there. But I think I saw something in worship music of the 90s, something that was happening there that I thought I could be a part of, I could find a place here with this. And then very quickly, it changed and I ended up signing a record deal. And I was outside of my little stream of what worship was and I was like, I don't know that I like everything that's happening on the outside.

Seth Price 17:42

What do you mean outside?

JMM 17:45

Well, outside meaning like in my own little stream, there was some exciting things happening. I think creativity was highly valued. And you could do weird things and there wasn't a lot of judgment there. You know, at my ministry, school and at the church I was a part of during those years, you were encouraged to try. You know, if you wrote something that was weird, they'd be “Hey, I don't know how I feel about that. Maybe let's not do that”, but they wanted you to try. You know, I mean, we had sometimes the worship leader played a sitar, you know, sometimes we had a Marshall Stack. I mean, we had percussion, strings, all sorts of crazy, you know, things that you would not think of and worship today, and constantly trying new things. And it was exciting. You know, it felt like something important was happening. It was mysterious.

You know, maybe that's a big part of that is trying to sort out the mystery of why did I feel this way when I heard this type of music, like why will all of a sudden, you know, and I would say that it was God, the Spirit of God, the Holy Spirit, and I think it was, but I think there's more to it than that. You know, But I was sort of mystified by the way the music made me feel in context with sort of this spiritual conversation. And so I think even now, I think a lot about why music makes people feel a certain way. I mean, music is like a billion dollar industry, I want to say, you know, and it's mostly sounds, it's mostly just bits of primitive information.

Seth Price 19:29

Well, but it does, there's something I've read or heard this or I'm plagiarizing it from somewhere. And so whoever said it, I'm sorry, but something about like, when we hear a music or when we sing music, like something deep inside of us get syncopated with one another, like we become “a whole” as opposed to just individual parts of humanity. And that's, it's a very bad metaphor. I'm not. I'm not saying that well, but I think there's something so I sometimes when I try to lead worship at my church, and every once in a while something happens where I'm no longer singing. I'm just participating in something and something bigger than a song or an emotion. And that's still those words still fall very short of it. But there is something wholly innate almost in in music and I don't even know that it's the words it's something in between the melody; for me anyway.

JMM 20:27

Totally.

Seth Price 21:01

So what I can remember so I was at Liberty after high school and a lot of that 90s you know, praise and worship we got to get the Jars of Clay we'll get all the Third Day, definitely DC Talk, you have to do that at Liberty, which I can't literally listen to hardly any of that anymore. But I can remember someone later on down my dorm listening to some of your music at the time. And I'll be honest John, it didn't sit well with me something about it just didn't connect with me until about two or three years ago, honestly. So I was struggling with my faith and a lot of doubt and grief. And I guess a fracturing of my ego, of what I thought was important and not really knowing how to put it back together. And Spotify recommended your songs to me and so I said let's go for this thing.

And ever since then I've just gone down a rabbit hole. And so your music speaks to me in a way now that prior, it really didn't. And I don't know if that's that I'm at a different place than I was now or it doesn't really matter. But my question is, so when you write a song, what are you intending for people to get out of it or is it more for you to get something out of it?

JMM 22:17

I think it's both. And I actually think the more I think about music and why music is so important to people, is that music sort of this sounds weird, but music, like making music is sort of the practice of not being alone in the world. You know, like, I think if you're listening to music, I think even subconsciously, you're listening for other people, and you hear a song and it makes you feel a certain way and you imagine other people feel the way you're feeling right then. As a writer is the same thing. Like I feel something. I'm gonna put it out into the world and like, I don't know who it's gonna be; maybe it's just me later in life, you know? But I'm hoping that someone is going to hear it and they're going to feel the way I feel right now, you know, at least that's the way I I feel like I approach it is.

I don't want to say that it's not for other people. I think anything all music is made to be heard if it's not heard then what's the point? Music is made to be heard art's made to be seen, maybe seen by a few maybe seen by many or maybe just seen by you again later or maybe just seen by God, you know. But it's like, music is made to be heard.

So for me, it's like I think early on, I didn't understand myself. You know, I'm a little bit of a mystery to me. I would have certain feelings I didn't understand how to work through so I would write songs and not even that they would tell me what was going on but something about it feeling okay, I worked something out. Now I'm satisfied. I can go to bed.

Looking back is really interesting because I see those songs like whoa, if you asked me what that song was about back then I say I couldn't tell you probably but now I can tell you everything that this song is about because it's almost like an imprint of who I was or what I was going through at the time, you know, but I'm so close to it back then I can't see it. You know?

So for me, music was like therapy, songwriting was like therapy, in a lot of ways. I went through some hard breakups, and, you know, I had a close friend that I lost and during those seasons I would stay up late at night and sing and play and sometimes worship and sometimes just write songs, you know, and so for me, that's how it started always started with like, putting my finger on a feeling saying, okay, what's going on here? You know, so really, when I'm writing, that's initially what I'm looking for is a feeling. What is something that sort of pushes a button emotionally for me, you know, it could be a word or a phrase or something and normally I'm like, okay, there's something there. Why is this getting to me?

You know, why is this making me feel the way I'm feeling you know, and start to unravel that thing. And I think the hope is that you put it out there and it means something to somebody else and they sort hear you and feel you. And I think that's, you know what happens to me. I know even scientifically when you are in a crowd of people and you're singing with other people, you know, there's dopamine and oxytocin released in your brain, and you are actually chemically more open to other people. When you're in a musical situation, you know, when you go to a concert, you know, if you go to a really good concert, there's people who are strangers to you, like I remember like hugging people, not even like a worship concert-like a secular concert-maybe they were drunk, you know, but you know, you just, you just somehow you just feel so connected to these people. And it actually happens in your brain chemically. And why did God make it that way? You know, there's just something that happens in music that helps us to see one another.

Seth Price 25:48

And if you don't think that's true, then just turn on the Boston Red Sox play the Sweet Caroline song and the entire Stadium's doing whatever, nobody knows anybody, but they're all touching Yeah, me touching.

So I'm curious. So I think a lot of people, when they go to church don't really know how to worship. And I’ve told my pastor this before, and I'm sure he'll listen eventually. But I often get more out of an interaction with God when I'm leading worship than anything that he says. Although lately, he's been talking about Hebrews, and I'm really enjoying it. But I know though for many people, the only worship music they engage in is whatever's on the radio. And when I hear music like yours, or like The Billiance, or, you know, other musicians that are talking about…Remedy Drive, Propaganda, regardless of genre are really talking about things that seem to speak to the heart of the message of the Bible and the overarching gospel. You don't hear that on the radio. So I'm curious your thoughts on why the worship music quote unquote, that have on the radio is entirely different from what I would think worship music should be?

JMM 27:07

Yeah, well, I think there's a number of things involved. I mean, just the more like, brass tax a little more of a crass answer would be that they've realized the people who spend the most money on faith based music, you know, the people go to Walmart, Target and pick up the records, the people spend the most money on it are a certain age and demographic, it's generally middle aged females-conservative. You know, they actually it's really, you know, I hate to reveal all this stuff, if you haven't heard it before. But in the Christian industry, they actually have a name.

You know, they have if you studied demographics have names for different types of people. They call her Becky. She's the number one buyer of Christian music.

Seth Price 27:54

I don't think I had heard that…Becky…

JMM 27:56

But you know you're allowed to do a number of things but like, if you really want to like You know, they tell you, you really want to make the money and CCM music like you got to write music and market music for, you know, middle aged conservative females. I mean, and that's…that's a real conversation people have, you know, it's not speculative.

And I understand that demographics and stuff like that, but at the same time, it's also probably that, I mean I know some really amazing people in that demographic who are not like what the people selling music think of, you know, so I don't want to be a gross generalization, but generally they think of them as being somewhat conservative and easy to offend and having certain values.

And so they make the music based on that. I mean, those are the people that radio exists for, those are the people that are most likely to listen to the radio and so they cater to that group of people and that's fine. But the church is made up of all types of different people. So I mean, so that would be my first answer; that's the more crass and to the point answer, but I think there are some other maybe cultural things going on.

I think sometimes, you know, the people who support Christian music would support it on a mission type basis; they're not supporting artwork they're supporting mission. I think they want to hear their lyrics saying the right things because I'm not gonna support this. And that's fine. The problem is that I personally think that language, or the lyric are the words, not that they're unimportant, but they're kind of the sheen on the surface of meaning. And so you can say a lot of the right things, but sort of like the iceberg principle, like when you hear something that you consider to be good, a good song or good music, you see the surface where you see the lyrics. Right. But what you feel is so much bigger than the lyric itself, it's so much bigger and it comes from a different place.

So in sort of the world of advertising or propaganda you would create music and then you would put the lyrics in there (that are about) sort of these ideas you want to tell people about, right? The spreading ideas, but more so than that is sort of like propaganda or advertising tells people what to think, as art invites people into a conversation. And if you're really good at it, maybe you still tell people what to think. But you make them think that they came up.

Seth Price 30:47

So Inception music.

JMM 30:49

Yeah! My wife does that to me all the time.

Yes, but you know, but that's, to me, that's the difference and so you get a lot more of what would be technically labeled more and this sounds so bad, because I'm not so mad Christian music but what's more likely to be supported as something's more in the like propaganda where it becomes more of like advertising for Christianity. My only issue with that is that I just don't think that people need to be advertised that Jesus isn't a thing that means he doesn't need a good PR campaign. So let's say we're really honest, we're like, Okay, if you're good, you're good person and love Jesus and you are still going to suffer in life. And that's a song that's I think needs to be sung because that's something we all experience, right. It's like, why does bad things happen to good people? I don't have an answer, but I have to put it out there because it's real, you know? I was like, Oh, no, we're not gonna put us on the radio. This is bad PR for Jesus.

Seth Price 31:51

I would argue that's what people that's what people need to hear. Like that's, that's what people struggle with. And I know for me music helps me process things in a way that I'm not able to give voice to an emotion that somewhere in there. Because I mean everybody has those experiences where they're having a fine day and all of a sudden they drive over the road and the right song comes on compound with the right memory compounded with the argument that just happened while they were thinking about that, you know, whatever their thing about and they just have to pull over because it's too emotionally gripping. it rips you apart. And I feel like the world would be more compassionate if we had more of that.

Seth Price 33:10

What, I guess theologically, is the biggest change for you over say the last 10 or 15 years?

JMM 33:19

Well, this is a little vague, but I think allowing myself to change.

Okay, so first of all, I'm a Christian, I believe in Jesus. I believe in the Father, Son, the Holy Spirit. But I would maybe consider myself to be a little bit of an “open theist”, in the sense that God doesn't change, but my ability to see and understand who God is definitely does, you know. So I've allowed myself like it's okay to daily sort of reimagined who I think God is attempting still So not saying that you can't find truth, but knowing that I don't always see it just right.

And so I think when I was younger, I thought there's going to be this set of things. And I'm going to, like, latch on to this set of things, and I'm never going to have to let go. But slowly, it seems like almost every one of those things have been challenged. I've found that if I just hold on to certain things, just out of habit, or just because I'm afraid to consider other options, it's, it makes life really hard. All of a sudden, it's sort of like I become a caricature. You know, I'm like a Christian caricature I'm filling out become a caricature of a believer. Like, I believe this. I can't tell you why. But I've just decided that this is what it's gonna be. You know, I'm like, you know, I don't think that God requires that of us. I mean, I think you got to be honest with yourself and it's not like, I really want to like, have some fun. So I'm gonna just conveniently think about God differently today, because there are things I want to get into today that are not consistent with the way I believed yesterday. (laughter) So I'm not talking about that.

Seth Price 35:14

Tomorrow, I'll go back to the way it was yesterday and I’ll repent.

JMM 35:16

Yeah, totally. But I am saying I give myself a little more room. You know, and I trust if I'm going to trust God, I can trust Jesus to help me through bad theology, you know, but I have to allow myself room for bad theology. Because if you don't consider it, I guess there's maybe not enough time in life to consider everything, but I think you've got to consider multiple options in order to have some sort of real faith. You just pick the first one and say, “Okay, this is it”, you might be right. You know, but, but I got to believe that it's a conversation that Jesus is guiding through this whole conversation, so that's why I feel more comfortable saying I'm an open theist. Maybe that sounds a little bit…maybe a little bit strange to some people. And maybe people would be surprised for me to say that. But I like that.

Seth Price 36:16

I'm good with it if you are out, because open theism has has multiple ways. So there's the open theism, like the inverse of predestination, not that I'm forced into anything, but that God knows all the possibilities, every single one but doesn't force me to choose either but isn't surprised when I choose any.

JMM 36:37

Yeah.

Seth Price 36:38

And then as the open theists were, and someone asked me the other day, he's like, well, what what do you think? He's like, assume you did your, you know, your your faith work in a different country? Would you still be Christian? I was like, I don't. I don't know. I don't know that I'm man enough to admit if I had been born in Syria, that I would be Christian or Muslim or if I had been born in a different country altogether, like I am Wonder how much of my faith is because I happen to be born in Texas?

JMM 37:04

Yeah. I wonder about that too, you know? And I wonder, you know how Jesus looks at what is faith? You know, when Jesus said we have to have faith like children, I don't think he means that, that faith is naiveity of faith, or what do you call it, gullibility!

I don't think he means you know, have faith like a child means you need to be as gullible as a child. I think what he's saying is that faith is a different thing altogether, that faith is something different altogether than an intellectual assent. I think it's putting your faith in something once again, if language is the sheen on top of meaning, you could have the sheen wrong a little bit off not fully understand it, but the meaning itself be there you know.

So I you know, I wonder sometimes if you know, and I'm not super familiar with this, but this is fascinating to me. Apparently, there's a movement Like a Christian atheism is a movement right now, people intellectually consider themselves to be atheists, but have a desire for the kingdom. Right? And so, you know, they say, well, intellectually I can ascend. But I do believe that like, believing in these things make my life better. And that there's something really beautiful about it. I almost wonder if like, just seeing the beauty in it, if that could be considered faith.

And then again, I think about like Jesus, and I mean, I have all these ideas. I don't want to like spit out or anything, but you know, I think about my children. You know, they're sweet, and they're smart for children, but like, they don't know anything. I think about like my grandmother in her last years, you know, she lost her mind. She didn't know if I was my cousin, my uncle, my dad or my granddad at moments, my name changed. And we're taking her to a baseball game towards the end of her life and she called me all of those people at different times. I was like, she definitely doesn't understand and so like are my children out of the club because they can't understand that is my grandmother out of the club because she can't understand or his face something different?

What if faith is living from a narrative and what if the narrative? You know, language is evolving, right? And so Jesus his name was Yeshua, which I think is Josh, that's what I called him Jesus of Nazareth, because they're like, yeah, “Josh from Albemarle over there”, you know, Josh is just is super common name. It's not so much the name because his name was super common. It was the narrative, right? It was the place he lived from. And so if, if I can tap into that place, as a believer, I want to believe you can tap into that place, and maybe not have the name quite right.

I don't want to claim universalism, but I think that it's not so neat and tidy, and at the end of the day, I think I still believe no one comes to the Father except by the Son. It's just the way Son gets to us is up to him. Right? So maybe he approaches me through the Jesus narrative, but maybe he approaches other people with the same narrative in different ways. I don't know. And people might hate that I say that! But, you know, I want to believe that everyone's invited, even if you don't fully understand the language, or the history, or the details, right. Who am I to say, I'm unbelieving. I agree. Yeah. But you know, I hope though, yeah,

Seth Price 40:40

I agree.

Someone asked me the other day what my thoughts was on eschatology, and I was like, I have no idea but I hope I really hope that everybody's there. ya know? If not, how arrogant of me to think that I figured it out somehow faster than someone else. How arrogant is that? And that doesn't seem much like the God that I currently worship not even not even close.

I want to talk a bit about the Lightning Sessions. That album, I love and I like to interplay it with and I don't know what the other album is because I've made my own “somebody needs to hold me” playlist when I'm struggling spiritually. (laughter)

And there's a few songs of yours mixed in with a few others that the two of you specifically but on the Lightning Sessions what was the hardest song that you recorded on that one? Like what was the one that you like this was easy to write but I can't sing this or when I go to play this live. I just can't you know this, this is the heart but you'll hear some people like I've heard Bono say, you know, there's some times I can't hit the notes and so I let the crowd sing. And I'm sure some of that's his voice and I'm sure other parts of that are I just can't sing these tonight. Is there a song like that at all on the lightning sessions for you?

JMM 41:51

Maybe a little bit like that. I don't have a problem singing it live, but Nothing Stands Between Us was a hard song to write because when I wrote it really part of me didn't believe that, you know, it's like nothing stands between us, but it doesn't feel that way. I feel like there's a lot of things between us. But as I continued to write this song and sit with the song, I felt like I was like, actually, no, I do believe this. I do believe it.

And for me when I wrote the bridge, that's when I was like, Okay, now I can sing the song, honestly. You know, and the bridge is a huge question. And so to me, it says, like, I can have these massive questions and still believe them, no matter what, there's nothing between us but love. And that one was tough. I think I had to come to terms because I have a really hard time and it's a kind of a curse. I have a really hard time singing a song that I don't believe. Yeah, even when I sing older songs, I have to tell myself like, this is who I was back then it's like a baby picture, a high school photo, sort of like that's what I want so I can own it because that's who I was.

But especially when I'm putting a song on a record. I have to believe this fully, not even that I don't believe technically nothing stands between me and God. But I was really struggling with my faith during that record. As like, I really don't just want to throw a worship tune on the record as a token, I want it to make sense.

Seth Price 43:19

You think Nothing Stands Between Us, well, I mean, you wrote it so you can take and you get to have the authority here. So when I talked about this, so there's the three songs of yours that I always mix in when I'm having an existential crisis, our Monsters Talk, and then Nothing Stands Between Us and then I always end with Future/Past and for some reason, that tells a story for me in a way that's reparative at the end, but the bridge specifically and maybe it's the wave metaphor in each of those songs.

I forget the lyric and Monsters Talk. I can't think of the lyric but I know there's waves in there. As you know, the stuff I'm dealing with, but the bridge normally You know, in every song that we sing is so euphoric. It's so yeah, the Jericho walls fell down or yay Easter's here or Yay, Gods so glorious. As opposed to that one. You know, it sounds more like when I'm struggling I'll have I like I'm constantly trying to scale your walls in vain process I just pushing against everything I should be. And then for me, I always end with I can rest in you were my first you are my last totally. So actually, someone at work the other day saw me jamming. I was actually went into work late and she's “What were you listening to”? She's like, we were trying to get your attention when you were just gone. I was like, and so I told her the story. And she's like, you're gonna have to send me the song. So I sent her those three songs. I was like, just go downstairs, turn the lights off, play them. And just think about God. I don't care who your God is. But just think about God. And then tell me what you think she came up in tears and she was like, I can't deal with that.

I was like, “Well, there you go. Sorry. I was late to work.”

So well not to fan out a little bit. But thank you for that. I appreciate that.

So I want to end with this. So you have a Christmas album coming up. Which is this your first Christmas album?

JMM 45:16

Yep. Totally is.

Seth Price 45:18

Yeah. So, so why now after all these years write about Christmas?

JMM 45:22

Totally.

Well, I've always loved Christmas. It's always like, it's super mysterious. You know, Christmas is like, there's hope. And there's, like magic. And then there's kind of some sadness mixed in there. And then then there's the annoying commercial side of the whole thing, you know. But it's always been a really magical time for me and time for reflection and introspection, and, you know, so I've always loved Christmas and it's always fascinated me. I think about Christmas and why I feel this way only around that time of year.

Also, the music industry tends to slow way down during the Christmas season unless you're doing Christmas music. And so when I slow down, I get bored and I start creating things to do; time off me as dangerous because I will find and I'll dream up new ideas that I'm gonna have to pursue.

And so every year around Christmas, or not every year…often, I would call my buddy Everett's and say, I'm bored. Let's do a Christmas song. You know, so, about three years in row we did that we did a Christmas song for mostly for fun. And I think I gave them away. And Everett and I were working on the Mercury and Lightning sessions. He produced the Mercury and Lightning sessions. And we were having so much fun and he's a composer as well; he plays the cello, he does arrangements. And I was like, this is so much fun, I don't want to stop. I don't want to stop working.

You know, he and I, for years have joked around about doing a Christmas album or like, let's just keep rolling, let's do a Christmas record! Let's do the songs! Let's re-record the songs that we've done together the last few years and do some new stuff. And so we just kept working through the mercury sessions. In one sense, it's sort of the process continued.

So we ended up renting a studio out up in the mountains for a few days, and we did drums and piano stuff with some really amazing musicians from town and then I tracked vocals in my basement and then sent stuff up to him and just like with the mercury sessions, he would write strings and weird parts. And he lives in a college town in the mountains, Boone, North Carolina and no matter what there but there's a big music school connected. You know, they have a big Music Department, I should say. And anytime I need an instrument like ever, where can I get a harp? Where can we get a French horn? Where I can get a flute or an oboe?

And Everett is like, “Oh, I know someone” and just this college kids, just pull them in and just rope them in, and how to just go, that's cool. Let's go and roll them in. And so we were doing that on the sessions records, like this would be such a great way to do a Christmas record, you know, so let's just do it. So that's kind of what we did. We just created this super kind of mysterious nostalgic, you know, happy and sad Christmas record.

And they're also songs I've wanted to cover for a long time that didn't make sense. But I was like, I think we could do this in a Christmas context. Like, What a Wonderful World. It's one of my favorite songs of all time. Make You Feel My Love, a Bob Dylan song, Adele covered it and it's like Bob Dylan wrote it and then Adele covered it.

So I was like, “What do I have to offer that song” and was like, let's do a Christmas version, kind of a Motown Christmas version song, you know? And so it's just an excuse to have a lot of fun and to explore some songs that I don't know if it otherwise would make sense to record. And then my wife and I…it was a great opportunity for she and I to work together some more. She sang with me on several of the tracks and she covered a song called Silver and Gold. It's from the Rudolph the Reindeer soundtrack.

Seth Price 49:19

Burp Ives!

JMM 49:20

Yeah, Burl Ives. We discovered that there's only one verse in the song, apparently, and we thought there was a whole song. And then they just put the first verse in the movie, but apparently there wasn't. And so we wrote two more verses to the song.

Seth Price 49:31

So they only wrote one verse?

JMM 49:32

Yeah, they only wrote one verse as far as I can tell, we couldn't find any more, if they had more we couldn't find it. So we just sort of finished the song ourselves. It was really cool because we look at the lyrics even while we're doing it was like man, this song is a great song and when I printed the lyrics I was like, if you take this literally in singing about how great silver and gold are, you know, I was like this is not awesome. If you take it literally obviously there's nostalgia, but singing about how wonderful silver and gold are and how silver and gold make the world so great, and how much value to silver and gold.

And I'd like to think that silver and gold are metaphor for people, a metaphor for the short days that we have, you know, metaphor for the years that you get with your kids for the grow up and have families of their own. So we sort of stayed up late one night and wrote the rest of the song, assuming that was the context for the song and it was super beautiful and kind of sad-I love it.

It's got to be one of my favorites on the record and my wife sang it-she's sang so good on that song-her voice sounds great. So yeah, and you know, and we get to explore it's also the Baby Son song. I think that's another reason I really wanted to do a Christmas record is that I wrote that song in 2013, before there was the type of political turmoil that we're experiencing right now, or at least I was oblivious to it, if there was anything like what we're experiencing today.

I pulled the song out, and I looked at the words, and I was like, wow, like this is actually like, really appropriate for right now. So, that may have been like, sort of the final reason I was like, okay, we're gonna have to like push and actually do this because I think people should hear this song, like in 2018.

Seth Price 51:31

I wholeheartedly agree, considering that's the only song of that album that I've heard. (Laughter) So that Christmas album is out…what the week after Thanksgiving?

JMM 51:45

Yeah, it comes out on Black Friday.

Seth Price 51:50

So for those listening, that was like two or three weeks ago, by the time you hear this, so in closing, where can where can people kind of engage in your like how to they interact with you if they feel like it, where can they come and support you? And buy your music come to your shows like where are you going to be at over the next few months?

JMM 52:07

Yeah, well, I'm going to be mostly in the studio writing trying to get ready for a new record sometime next year. In January, we'll be in Australia and New Zealand. I think I've got a show in Gatlinburg, Tennessee. But mostly we're International.

So we'll be in the UK, Australia, New Zealand early this year. But if people want to engage, one thing people would do they don't think about very often is just hit the follow button on Spotify.

Seth Price 52:38

Really?

JMM 52:39

Yeah, you get a lot more of the content when it comes out, and their albums do that now cool thing well, because a lot of people don't know when new music comes out now because it just music just kind of leaks now. So that's one way to stay connected with everything we'll likely release some fun things before the new record comes out, may or may not even be a part of the new record. I've got some ideas, mailing list, you know, the website, johnmarkmcmillan.com. The socials, I'm not on Twitter so much because Twitter these days is just so nasty, hateful. But I am on Instagram some and we post on Facebook.

Seth Price 53:19

Yeah, that's cool. Well, thank you so much for your time tonight, John!

JMM 53:22

Yeah, thank you.

Seth Price 53:30

For those of you listening in Australia, in New Zealand and over there, and I know that you do because I see the numbers. If John's coming close to you go and see him. It's a fantastic concert. I've seen him twice in person and both times was blown away. You're in for a treat.

So go find them on the website. You'll see that in the show notes and if you have a chance go you I promise you you will not be underwhelmed. You will be overwhelmed and you'll leave with joy and you’ll leave with happiness, I promise. So, do that. Remember to rate and review the show on iTunes, please, that really does help tremendously. And I know every single other podcast on the planet says that and it's because it's true, we can’t all be wrong.

I really hope that you all continue to have a good lead up to the holiday season or Christmas, and that we all can sit with intention. Really excited for Christmas conversation that's coming out in a few weeks. In closing, I’m gonna lead you out with probably my favorite song I heard john and i both reference it. Nothing Stands Between Us and so I'm going to let that play and I really hope that you'll just quiet yourself and listen to these songs and put yourself in the picture of someone yearning and searching for God and just be held Talk to you next week.

Outro Song:

54 - A New Moral Ethic with David Gushee / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


David Gushee 0:00

If you had a disciplined social teaching tradition that went beyond the victories of the moment and asked about 100 or 200 or 500 years of Christian witness in the public square, for which our ancestors will be remembering what we said, because it's all written down, and we're accountable for it, I think that the vibe would be different because people wouldn't just be so narrowly focused on right now. They would have a broader backward gaze to the tradition that we're responsible to. And maybe a broader agenda for where we go from here

Seth Price 0:52

Hello, everyone, welcome back to the Can I Say This At Church Podcast. I am Seth, your host. I'm glad you're here. As you are listening to this, my voice is still a bit raspy, but not quite nearly as bad as it was a few weeks ago. By the time you're hearing this and so I apologize in advance for the lack of clarity in some of my vowels and some of my consonants but if you will be forgiving, I think you will really enjoy the guest.

Before I introduce the guest, please stop right now, right and review the show on iTunes and then come right back, I’ll wait the 20 seconds and through the magic of editing. Yay, you're back. Here we go.

So ethics, and what a social teaching is for the church matters. And by social teaching, I mean, what do we use to fall back on as we navigate the waters of politics and the waters of religion and the waters of divisiveness and culture and what we're called to be as Christians? What moral founding besides quote, unquote, the Bible Do we have to fall back on because if we say it's the Bible, we don't always agree, actually, we rarely agree on what those implications are and that causes so much bickering between everyone all the time. And so how do we get past that? I think a big part of that equation is to learn how to lead. And a big part of that equation is to evaluate the ethics behind our thought processes, and the ethics of what we preach on Sunday, and the ethics of what we teach to our children and what we model. And so I sat down with Dr. David P. Gushee, who is the distinguished university professor of Christian ethics and the director of the Center for theology and public life at Mercer University. In both Macon and Atlanta, Georgia. He is widely regarded as one of the world's leading Christian ethicists. He has authored or co-authored about 22 books, including some of the ones that I really like the two of which are A letter to my anxious Christian friends, which if you haven't read that yet, add that to the list. It is well worth the read as we navigate the culture of the political climate that we're in right now. It is almost a form of memoir of what it's like to feel like you're being pushed out of your tribe. That was a side note, take that one to the bank. But he has another book coming out as well that you'll hear us dovetail in at the back end, called Moral Leadership for a Divided Age, highly recommend that book based on what I've read from it looks like it's going to help me personally learn quite a bit about what leadership looks like how to recharge as we do it, and how to do it right, like, what value should I be striving for? So I really think you're in for a good conversation, and a good discussion. I look forward to you hearing it. Send me some feedback as you're through. Here we go. Dr. David Gushee.

Seth Price 3:41

Dr. Gushee thank you so much for joining the Can I Say This At Church podcast, I'm thankful that you're here this morning.

David Gushee 3:47

Thank you for having me. I'm glad we could work this out.

Seth Price 3:49

Yeah, I know. We've been working on it for some time, but life happens and that's okay. Luckily, the internet is most of the time always here and so we're able to make it work today. I'd like to start with a bit of your history. I'm not certain I know in in the work that I read a lot of I'm familiar with your work, but I don't know how many that listen would be would be familiar with it. And so I'd like to start a bit of your history and what you do today and kind of how your upbringing in the church has impacted what you do now.

David Gushee 4:21

Sure. I teach Christian ethics at Mercer University in Atlanta and in Macon. Seminary students are in Atlanta and the college students are in Macon. So I go back and forth. I've been here this is my 12th year, which is about half of my academic career so far. I grew up in Virginia to a Catholic family and left that behind when I was in high school and had a conversion experience with the Baptists, which got me into the Southern Baptist world in the 70s. (I) pursued a call to ministry at Southern Baptist seminary back in the day ended up getting a PhD in Christian Ethics at Union Seminary in New York, and graduated in ‘93, with a dissertation on Christians who rescue Jews during the Holocaust, which was published as my first book called The Righteous Gentiles of the Holocaust, and that kind of got my publishing career going. And I guess we're averaging almost a book a year since then, since 1994. And I've been I've taught at Southern Seminary at Union University in West Tennessee for 11 years. And now in my 12th year here at Mercer.

Seth Price 5:30

How far away is Macon to Atlanta I'm not familiar with Georgia well, not enough to be able to say that.

David Gushee 5:39

It's a 90 mile drive one way

Seth Price 5:41

Oh man.

David Gushee 5:43

It gets a little old I listen to a lot of things on the podcasts and you know, books and so on made a lot of phone calls on that trip.

Seth Price 5:52

Yeah, my drives only 15 minutes but it's still my podcast, I listened to about two a week that way, you know, half hour round trip, so I'm curious. So what changes have you seen from the 70s version of Baptist faith to today?

David Gushee 6:08

Massive changes. And I write about it in my memoir, which is called Still Christian, the Baptist that I encountered in the late 70s for the first time. I mean, they were very diverse as I was part of them in the Southern Baptist Convention was where I, you know, encountered Baptists. And you know, you mainly though they are characterized by an emphasis on evangelism, personal morality, and world missions.

So they wanted people to have a personal relationship with Christ. They wanted people to live a good moral life, and they wanted to share the gospel. And that was really what I was trained in as a new Christian in my last couple years in high school. There was a lot of diversity. The convention had not fallen apart, yet. You had the whole range of opinion that now has gotten splintered among three different denominations. That is the Alliance of Baptists, Cooperative Baptists, and the Southern Baptist.

And they were far, far, less political, that is worldly political, then they eventually developed with the Southern Baptist especially. So it was a good moment for me to meet Jesus in that particular community of Baptists. And I'm always going to be grateful for that experience while (I’m) sad about everything that has changed since that time.

Seth Price 7:40

Yeah, well, I wonder. So I went to liberty and I know they were founded in the early 70s. And so is that kind of, is the 70s about or maybe the 80s about where things began political?

David Gushee 7:52

Yes, the fundamentalist side of the Baptist world had withdrawn From what they would have called secular or worldly politics for, you know, most of their history. But if you think about the period in which you have the fundamentalist, modernist controversy of the 19, teens and 20s, when the fundamentalist kind of got routed in that controversy, they was retreated to their churches and Bible colleges and families and so on.

A lot of hunkering down waiting for Jesus to come back. But in the 70s, people like Jerry Falwell, and others decided that they needed to reengage politics from a fiercely conservative perspective. And they developed a strategy in partnership with activists in the Republican Party, to basically take over the Republican Party and then take over the country. And this happened at the same time as the Southern Baptist Convention controversy where it was a similar stretch where you take over the convention apparatus and eventually take over the denomination; or retake frol their perspective.

Seth Price 9:06

Yeah, I read not long ago about the convention and I forget what year it was. It was right after Reagan I think signed in the Mulford Act, isn't that what it is in California and gun rights? Maybe it's not the most attack where the Black Panthers showed up with shotguns at the courthouse and everybody was like,Whoa, you can't…you can't do this”. And there was a vocal minority in the NRA that came in and basically at the convention and basically just overnight changed the face of the NRA from what it was to what it currently is. Yeah the more I learned about the Baptist faith and the divisiveness every few decades, it really is said, I wonder how much good we could have done as a people if we’d just stopped arguing with each other…

David Gushee 9:49

Baptists, because we don't have authority and we don't have a hierarchical structure, it's probably inevitable that there's this fighting and division and so on but, but it is sad and it has it has cost us quite a bit and cost us in terms of mission too. I think the Baptist brand name, you know is very much damaged and it's one reason why even a lot of Baptists that are starting churches right now don't even use the name Baptist. It just it's it's been dragged through the mud enough that that's just not helpful.

Seth Price 10:22

yet no, I get that. So when I tell people that I go to church, and I'm like, well, where and then when I say I go to a Baptist Church, they always recoil as similar to when I see people say what to do for a living and they say that they're a pastor, sometimes people recoil as well. And then I always have to caveat with no no no let me tell you a bit about our church. Here's what we do. And I'm like, Well, that doesn't sound Baptist at all. It's like, well, maybe maybe that's the problem. But we are a Baptist Church and here is what we're doing.

I've heard you say, or I've read you say in the past that evangelicals, specifically I guess, in the West suffer from a lack of social teaching and social conditioning. What do you mean by that?

David Gushee 10:58

The story that I just told about Baptists is a could also be seen as a story about evangelical Christians, more broadly, theologically conservative, I'm speaking mainly theologically conservative white Christians. And in the 20th century, they came out of fundamentalism. And so they started off from a place of separatism. When they started to engage the world after world war two during and after World War Two, with people like Carl Henry and others. They just started to engage the culture and start writing about politics and writing about specific social issues and so on, but they didn't have a tradition for dealing with the issues of the day.

Meanwhile, other Christian communities do. There's a Catholic, it’s called the Catholic social teaching tradition, that at one level is about 125 years old now, but at another level, it's as old as Catholicism. And there's a mainline Protestant social teaching tradition, an ecumenical Protestant teaching tradition that goes back to the early 20th century at least, but evangelicalism didn't have that. And so they were just kind of making it up as they went along.

And partly what I think they ended up doing was having pretty shallow engagement with politics. And they were easily co opted by the Republican Party because they didn't have a bigger or separate vision. They just kind of embraced whatever the party talking points were, in many cases, and essentially were indistinguishable from a political group. That is certainly been true, at least, I would say in the last 20 years.

Seth Price 12:35

And so for those listening, what does this social teaching, like what the Catholics have or what mainline Protestants have and by that, I assume you mean like Methodist maybe what what denominations would you mean by mainline?

David Gushee 12:48

Methodists, Presbyterian Church USA, Episcopal Church…

Seth Price 12:51

So what what are some of the tenants of a social doctrine like that look like?

David Gushee 12:57

It is a combination of theological principles that inform public engagement, like justice and human dignity and solidarity with the oppressed and love of neighbor as self and hospitality and whatever else they you know, these traditions have worked with from the Bible. And then decades and decades of specific documents that have been released by authorities and these bodies I'm thinking of the Catholic documents released by the Pope's and by Vatican Council II and by the bishops of different countries, and by theologians and ethicists. And then on the mainline side, it's not as well known, but the World Council of Churches in the National Council of Churches has, as well as individual denominations have been releasing documents, you know, for a long time. So it's scholarly, it's well grounded most of the time and it's directed at Helping to form the consequences and attitudes of Christians that they're addressing. So those traditions provide a kind of a base of operations for thinking about any new issue. You're not starting from scratch, you're starting on the basis of a tradition.

Seth Price 14:12

Yeah and then so weekly or however often it's it's congressionally that you're engaged in that so your pastor or your priest, or whoever is the one that's administering, here's what we're talking about, here's how we're thinking about it.

David Gushee 14:28

And the interesting thing about these churches that have social doctrines or social teaching traditions is they don't feel the need to address these issues every week. It's usually in special moments where there's an issue of concern like, like now we need to think about immigration. And so they draw on the history of teachings on immigration, or war or whatever the issue might be, that is pressing. But one of the things that has happened, at least in some Protestant, Baptist and Evangelical churches is like, every week somebody preaching politics about something, you know. And that actually is not a good idea because it reduces the Christian message down to something political or something about a major controversial issue every week. And that's not real good either.

Seth Price 15:16

Yeah, this is same problem that we have. Well, you see it when I can't think of any Paige Patterson or Jim Jefferies, that’s probably the wrong name…but Jerry Falwell Jr, who I wouldn't call him a pastor, but he's definitely influencing those that will become pastors. And, and so how do we hope to engage in a conversation with those that do want to make everything political? When I know I'm often accused of doing that when someone says something political, and then I say, Well, Jesus said this, which is when you said earlier, you know, social justice and how we talk about immigration and how we treat our neighbor. It's basically the New Testament. But I find when I engage in that with people, they just call me a liberal number. McCray, which I may be liberal, but I'm definitely not a Democrat, nor republican if it even matters. But liberal is probably a fair assessment. So how do we, how do we engage in a good way with people that are so divisive and also not become divisive ourselves?

David Gushee 16:17

I think there's a time and place for every conversation. Maybe because I do this kind of work for a living, I don't feel the need to have an argument with people every time I go out for dinner or end up in a conversation with somebody. Sometimes I'll just say, “No, I'm not going there today. I'm not I'm just not interested in that conversation today”. Come to my class, or you can read this article or maybe another day, but but I don't. I think people get boring and pretty old pretty fast if we're always laying the politics on them, you know.

But on the other hand, we have to preserve space for articulating our deepest convictions and and our deepest convictions for are derived from Jesus in the New Testament. And they do have at least principled implications for politics. An emphasis on, you know, justice and mercy and dignity and compassion and love and hospitality and solidarity with the oppressed; yeah, you can derive an awful lot of political implications from those principles. And it's when you move to that level, you know, I think that love of neighbor requires “x” right now, then, you know, people might say you're getting into politics, but you can just as easily say, I'm trying to apply my faith in real life.

Seth Price 17:35

Yeah, no, I agree. What is it like being a Christian ethicist in the middle of Georgia, in the south because I find that at least and I'm in Virginia, now I live close to Charlottesville. And so especially around the annual anniversary of what happened in Charlottesville last year, and since then, I find that I don't want to have that conversation with people because I feel like I come from a position of arrogance or moral high ground even if that's not my intention. And so what is it like being a Baptist ethicist in the south part of America?

David Gushee 18:11

In a lot of ways the South is, and always has been a battleground for the soul of this country, the home ground for slavery and Jim Crow. Certainly not the only place where racism was a problem in America or is a problem. And now the politics of the South is beginning to change with the growth of African American political consciousness as well as growing Latino population in Georgia. Like right now, we are looking at a governor's race that is kind of Old South versus New South. It's kind of a, a white guy who was known for voter suppression efforts going against a black woman for the first time in a governor's race in Georgia and that's just, that's just fascinating.

So, you know, I'll pick gender and race politics and whereas faith I mean, both of these candidates proclaim themselves to be committed Christians. And so what do you make of all of that even though the politics are completely opposite the history of the white churches in the black churches in Georgia, so different, supposedly the same faith, but always very different politics. So it's it's endlessly fascinating (and) there's always a lot to do. It's always controversial. But that's just what I was called to so it’s what I do.

Seth Price 19:29

Over the course of your teaching career do you see a change in the mentality of students that are coming in? Like, has there been a shift in foundational objectives before they come to school? Or is it pretty much still the same thing?

David Gushee 19:43

Students always reflect the cultures out of which they come, though. Sometimes they are in Critical reaction against them. And the thing that's a little bit tricky for me to speak on that as my context have changed, like, these are Southern Seminary in the 90s Union University and then Mercer, they're all Baptist institutions, but they're very different Baptist institutions. And Mercer is a pretty progressive Baptist institution compared to the other ones.

So my students are changing, but it's also because of where I am now. In general, students tend to be more progressive than their elders tend to be in a position where they're asking questions about the world that they are inheriting. And, you know, thinking critically, usually about, about that inheritance and what they would like to make of it. And right now, I think that our students are living and they're coming of age politically in the Trump era, which is, I think, fundamentally different from anything that has gone before. And so they're going to be marked by this in a way that I don't even know if we can predict what the consequences are going to be 20 years down the road.

Seth Price 20:55

I'm genuinely fearful for what the consequences of not necessarily the Trump administration because I'm sure there's things that he'll do well, just because hopefully Congress can figure out what they're doing, and he just has to sign the law or not do something. I'm hopeful, but I am genuinely fearful that in I mean, 10 years, my son is voting age and I have no idea what the landscape of either religion or politics will look like them, and I really hope that they're more separate than they are now.

David Gushee 21:25

I'm hoping I hope so too. And I, I think the current marriage of the conservative Christian activists with somebody like Trump is so obviously wrong to so many people that maybe it will bring a change. On the political side, I hope the Republicans will demonstrate a little bit more sanity and who they pick next time and and that the the discrediting of theCchristian right people will clear the field for some new voices.

Seth Price 22:44

I'm curious, and this is not a question I plan prior because the events of when we first started planning this have changed since then, but I don't really care who the Supreme Court nomination is—whether or not it ultimately still becomes Kavanaugh or it's someone else. That’s way up above my pay-grade. But what I do continue to see is Christian leaders specifically and by proxy a lot in their congregation, victim blaming sexual abuse, specifically from people that are supposed to be Christian. So how do I approach that? That is something I feel like I have to pick a lane, (and say) this is the line in the sand and a weird I have two daughters like, how do I navigate those waters in a way that isn't political, but also isn't what Franklin Graham is saying? And also isn't name calling at that? How does that…how…what is this…I guess what I'm asking is what does a sexual ethic look like? And then what's the accountability behind that?

David Gushee 23:41

You might say that the events of the day that we see on TV and that our daily background noise of our lives, they do provide like the the background to everything that we experienced but they become moments where values are tested and clarified. Right. And I think that it is a good moment to clarify, you know, what we believe about how men and women are supposed to relate to each other and how we're supposed to relate to our sexuality. And I do think right now everything is is damaged by politics. I know for a fact that if this were a Democratic nominee, the christian right people like Franklin Graham would not be taking the same tack, they would be taking the opposite tack but conversely, probably so would many of the Democratic Senators.

People's arguments are so deeply corrupted by their politics that is almost like the arguments don't mean anything intrinsically. They just reflect who they want to win. But a Christian voice oughta get beyond that to say, well, when you know, here's what we do when somebody has been victimized, you know, and we need to stop that victimization and we need to not duplicate it and reimpose the pain by doing victim blaming and stuff, you know.

So if you can step back and say here are the principles that are at stake here, here's what we need to be telling our young people, maybe some value can be drawn from this horrible, horrible moment that we're living through.

Seth Price 25:14

Yesterday, I saw two things. One that gave me pause. So one was a political cartoon on that. And it has a gentleman, I think he's watching a news channel, which I can infer what channel it would be, but it basically he says, boys will be boys. You're talking about Kavanaugh, but his daughter sitting to the left of him playing on a book or whatever, playing on an iPad probably in and she says, Would you say the same thing if it was me saying that? And then the cartoon doesn't give any answers. It just, that's the end of it.

And then I saw another thing that said, if it was Judge Cosby that was being nominated, since Bill was convicted this week. What would you say? And both of those have so much tension in them. I didn't answer any of them, but they both logically make sense. And what I heard you saying earlier is we have to really check our confirmation bias. We're we're reading our politics the same way that fundamentalist read the Bible with here's the goal that I need to prove what Scripture can I find to make that mesh?

David Gushee 26:18

And I mean, it isn't just that Republicans want their nominee conservative Christians want what they believe to be pro life anti abortion nominee, and so it's about winning and it's about winning with specific goals. And I mean, this like, we've already laid the foundation to do total compromise here, or they have, if they're already giving themselves away to Trump. Kavanaugh even if everything that is he's been accused of credibly were to be true, it's still a better picture than what we have with the current President of the United States. And so it's like the threshold has already been lowered.

Seth Price 27:01

Yeah, what is that called in philosophy, the Overton window? Isn't that what it's called where we gradually move things to one way or another so that the new normal is 10 years ago(s) extreme. Maybe it's not called. I think that's what it's called.

David Gushee 27:13

I forget what it's called. But yes, and the reason for the continued alliance with Trump is because he helps them to accomplish things that they believe in. And the odiousness of everything that we know about his life and his character and behavior. It doesn't matter. You bracket that off, because it's practical in achieving your goals. I think the same thing is happening here.

I think it's a tremendous, so that's the kind of thing where, if you had a discipline, social teaching tradition, that went beyond the victories of the moment and asked about 100 or 200 or 500 years of Christian witness in the public square for which our ancestors will be remembering what we said; because it's all written down, and we're accountable for it. I think that the vibe would be different because people wouldn't just be so narrowly focused on right now, they would have a broader backward gaze to the tradition that we're responsible to and maybe a broader agenda for where we go from here.

Seth Price 28:22

And what I hear people talking about specifically at the Supreme Court Justice is that Christians want to overturn Roe v. Wade. But the more that I think about it, I don't think that the church, or our country, is really ready for what the implications of that would look like. I don't think that we are set up in a way to deal with a reversal of something-and the reason I say that is I don't believe that most Christians are actually pro life-at least they don't act that way. They they might be anti abortion, but I don't see it because if they were pro life, they would view immigration differently. They would view social helping and social webs to catch the least among us to feed them to shelter them.

And so I don't believe that if they're honest with themselves, they are pro life. And so I just don't think that the country is ready for a seismic shift like that.

David Gushee 29:12

I think that that's probably right. And I have written for a long time that we have grown dependent upon abortion, culturally, in the sense that we have a sexual revolution culture in which sex has become completely uncoupled from marriage. So we depend on birth control, or if birth control isn't used or doesn't work, we depend on abortion to underwrite our sexual practices. One out of five, or even one out of six pregnancies ending by voluntary abortion that's not an exception. I mean, that's, that's a lot that's a practice right?

The only the only way one could imagine a post Roe v Wade. Culture would be, well, unless there were a dramatic change in our mating and dating and sexual habits. There's going to be an awful lot of underground abortion or people obtaining abortions just like in the past if they have the money, they can go get it. And if not, then they do do it yourself with all those disastrous consequences.

So another thing is that generally once a “right” is extended, like a right to social security in old age or a right to disability insurance, or to Medicare at 65, or whatever, right almost never our rights reversed. What has been understood in our country is a right to access to abortion under most circumstances. And that right has been contested, but it has been a part of the law for 45 years. People build their lives around the understanding of what the rights are rarely, the free people voluntarily choose to roll back their own rights, you know.

But if we do in this case, a lot of people are going to feel like their rights are being violated by this change of law. And I would expect a fierce backlash against the republicans for for that development. And I find it hard to imagine a major change in cultural and sexual habits and part of on the part of Americans that would make that even feasible. Does that make sense?

Seth Price 31:35

No, it does. Yeah, and I agree. And I would say the same thing for you know, gay marriage. I have quite a few friends that are either lesbian or gay. And I don't really hold. My view of Scripture doesn't hold that in. As long as they're married. I don't really see an issue with it. I don't. I know I'm a minority there. I know that I'm a minority there. I'm certain that I am, the tribe that I was a part of yells at me whenever I talk about that.

I am curious, though, do you is there can't be anything wrong with tribalism because that's the way that humans are built to function and work in a in a group to protect themselves. But I find that my views on faith doesn't always align with Baptist. But it doesn't always align with many other things, either. I feel almost like I need a new denomination and there are many like me, do you feel like denominations either have to merge or we'll merge sometime in the next 10 to 15 years, or something in the church will break in a way that can't be repaired?

David Gushee 32:44

To your comment on tribalism, it is true that human beings are group creatures and that we find our identity among us, whoever we define as us. And it is also true that a lot of our tribes are they're either breaking apart or they're ship or they're shifting right now. That's true and they're religious in the religious world. There are a lot of people who feel disillusioned with their tribe right now.

Disillusioned Catholics think about everything the Catholics are dealing with with the sex abuse scandal. Disillusioned Moderate Baptists say who either wish the church would go ahead and be fully accepting of LGBT people or would not but get it resolved. Disillusioned Southern Baptists, who think that the nomination has become too political and too conservative on politics. Disillusion Evangelical, and so on. So there's a lot of ex people right now, ex Catholic, ex Baptist, ex Christian, ex church going or post they've left something they don't know where they're going. And, you know, I think I speak to and for a lot of those people, actually right now in my own writing.

Seth Price 34:01

That's why I wanted to talk to you. I definitely agree. Do you think that there will be a new denomination or we’ll just fall away from the church and all that will be left are the extremes on both sides? Because I can't see if it's still the way that it is now, and if my son is a mirror of me, and he probably will be at least when he's 18, or the exact opposite of me, because that's I think how kids work, you know, total rebellion. I can't see him re-engaging in the same battle just for giggles, like which I need to know where the fences so that I know which side of the fence I'm on. You know, I can't see my generation or generations kids wanting to invest that kind of effort.

David Gushee 34:46

I don't see it. Um, I think that the nondenominational churches are in the denominational churches that pretend they're not denominational, you know, so and so. A church that doesn't have a Baptist or whatever in the name, are the ones that are showing some some attractiveness. So right now, the Methodists are about to fall apart over LGBT issues and this has worked its way through a lot of other nominations, too. I we do see a steady trend towards people being less interested in church and less interested in denominations, and certainly not interested in investing their lives fighting. They're just not going to do it life is hard enough, right? So I think that you know, the 30 somethings and younger with the churches can't get their act together and stop fighting over whatever politics especially they'll just stay home on Sunday morning.

Seth Price 35:44

Yeah, or whatever morning it is really do. You have a book coming out Moral Leadership For a Divided Age and I think divided ages and apt is an apt description of not only our country, but you know France and Spain and Brexit, there are many countries that are “divided” today. So I guess my question is, what exactly is moral leadership? Because if I asked 10 people, I'm going to get 10 different answers?

David Gushee 36:13

And what what we do in the book is profile 14 great moral leaders of the past. And one of today Malala Yousafzai from Pakistan. And so in a sense, we reflect on the lessons to be drawn from great lives of the past. And, you know, in the book we we talked about, you know, what is leadership and then what is moral leadership? And essentially, it's the ability to mobilize large numbers of people to pursue a transcendent moral goal that makes the world a better place. And so moral leaders are people who, because of the impact of their lives, leave the world better. Liberate a group of people articulate a moral vision in a way that is very powerful and needed to stand up for or with the oppressed and change the world.

So the people we cover in the book include William Wilberforce and Florence Nightingale, Harriet Tubman and Ida B. Wells, Gandhi, Bonhoeffer, Mother Teresa, Oscar Romero, Mandela, Martin Luther King, John Paul II and Malaya and also Abraham Lincoln. And kind of one of the reasons we wrote this book was to speak to this moment where we can't agree on anything in this country, including Who might qualify as a good leader. And we hope that by telling the stories of these folks, we might have the potential of inspiring people to say, well, we may not agree on anything right now. But we do agree that Romero or Bonhoeffer or Mother Teresa was an inspiring leader. And there are elements of their lives that we would like to imitate.

I think that moral leaders give us models. It's one thing to argue about, like positions or perspectives, or principles. But models…models touch us in a different place models are like, I want to be like that. And I teach a class on this right now at Mercer. And I really love that moment when I hear somebody in class say, I want to be like Ida B Wells, you know, or I, I now have a clear idea of what I want my life to be about. So models give us a sense of direction, inspiration and vocation. And that's what I think we need really, really very badly right now.

Seth Price 39:03

So I hear that and here was my question as I read through portions of the book. So if the goal of a leader is to, you know, bring people together and hopefully leave the world in a better place, and they found it through inspiring people to change. The the people that were change, don't agree that that was a good change. And so that they would argue maybe that that was not a moral leader. And so like the people that speak against what Martin Luther King did, because they don't like that social change. And so, who gets to define what successful change is?

David Gushee 39:38

Yeah, well, we talked in the book about a kind of a moral intuition you know, a good moral leader when you see one. But it is also true that in almost every case of the people that we study in the book at the time, they had fierce opposition.

This is part of the human condition. We see through a glass darkly and we don't even always know who has it right at the moment. We just have to choose, we listen, we perceive, we follow or we pursue whatever path we think God is leading or what is best. And then we just have to leave it with God. And so yes, like, at the time of his death, for example, Martin Luther King had like a 40% approval rating. And now he has like, everybody loves Martin Luther King, at least they say they do. So the best one can say is that a kind of gradual, sometimes grudging, almost consensus emerged, that this was a good leader who led in the right direction.

It wasn't nearly as clear in 1967 as it is in 2018. But now we honor him and you might say that an image might be like a military battle where the territory is shifting who controls what you might say that moral leaders take a certain bit of terrain and stick a flag there and say this is right or alternatively, that is wrong. Slavery is wrong. Jim Crow is wrong, and we will end it. And in the end, a society says, okay, you're right, we're with you. But never does that process happen without a fierce struggle. And a lot of times a lot of blood on the ground, literal and metaphorical.

Seth Price 41:40

Are moral leaders, in your experience, or in your research do they have to be post humorously? Are we intelligent enough as a culture to recognize leaders today as opposed to just recognizing the tribe that we want to be in and hope that we picked the right fight or is it always years later that we realized, Oh, they were on to something?

David Gushee 42:06

I'm looking at my list. In some of the cases, the moral leader was widely recognized in their lifetime as having made a great contribution. I'm looking at like Florence Nightingale. What she did on the medical side with nursing and military medicine was widely recognized at the time as a huge contribution. Though still there were people who didn't like it, but mainly people who, who felt like they were being criticized. Um, Mandela, in his lifetime recognized as a transformative figure in South Africa. But, you know, treated as a terrorist for much of his adult life.

Óscar Romero becomes a passionate advocate for the poor of El Salvador towards the last few years of his life. (Was) deeply honored by the people who stood up for and hated by others gets assassinated while celebrating mass.

Bonhoeffer he's you know, he's a traitor in a criminal took it took a long time for him to be properly honored for who he was. So it's usually contested, but there's almost always some people in the lifetime of the person who honor them and get them for what they were at the time.

Seth Price 43:25

Last question on that. And then I'll give you back your morning. So for those that now are our leaders and whoever they are, I won't try to name one for today's history. How do they make sure that they are feeding themselves and maybe one of them is listening or maybe one of them will listen in years to come? Because I think to be a leader, when you're always gravitating people where the change needs to be, I think that can be exhausting. And so as a leader, how do you shelter or protect yourself from becoming just overwhelmed?

David Gushee 44:04

That's a great question, Seth.

I mean, one of the things that the book tries to do is to talk about the personal lives and well being of each of these people and being a leader in any significant way is exhausting. And partly because being a leader in the moral arena usually involves wrestling through conflict. To take care of themselves and the normal rhythms of self care getting enough rest, if they can, retreats, breaks from the struggle. I mean, not every minute can be devoted to whatever the cause is, you know, you got to be a human being you gotta gotta have some balance in your life. But this is something we wrestle with in these classes where we talk about these leaders because hardly any of these people would anybody say, oh, here is a model of self care. You know, I mean, like, Martin Luther King was not a model of self care, or family care, he was going, going, going going all the time for his cause, and was exhausted by the time he was killed at the age of 39.

But for most normal people who are not leading international movements or whatever, there is the ability to say, you know, I'm going to take a break, I'm going to take the weekend off, I'm going to go on a vacation, I'm going to get enough sleep. And I'm going to remember that I am a human being and I have limits.

My students sometimes who are most morally engaged report deep feelings of burnout after a while, you know, it's like, I can't do this anymore. Especially if they keep losing. Right, right. If it keeps losing, it's burnout plus disappointment. And we need a sustainable pattern of life that can keep us you know, going day by day and year by year.

Seth Price 45:58

Where can people engage with You either online and I mean your books are available. Obviously at Amazon, you also get links to those books on your website. But where would you send people to engage in this material and interact with you

David Gushee 46:13

On Twitter at @dpgushee and I have a fan page on Facebook where I usually post stuff. So that's David P Gushee. And people, you know, I, I'm happy to dialogue with people to the extent that I can by email, they can send me an email at Mercer at my Mercer email address, which is gushee_dp@mercer.edu. I try to be available to people and, you know, in various times, I get inundated. I can't always be as fast but I do try to respond to people who have serious desire to engage me, and that's part of what I think I'm called to do.

Seth Price 46:54

And one last thought for people listening so So the moral leader book it is not inherently religious or Political or theological, it is more just leaders, just leaders overall.

David Gushee 47:06

Yeah, a lot of the most of them were religiously motivated. And we do look at their religious convictions, but they were not of the same religion.

Seth Price 47:12

I mean that in such a way to say, this isn't quote unquote, church leadership, this is as you read it, this can impact your day to day you can impact your marriage, it can impact whatever, whatever avenue that you lead in as lessons that can be scaled.

David Gushee 47:28

Yes, that can be scaled and so I'm hoping this book will be like, studied in businesses and considered in, you know, medical ethics classes or being a Bible study at church because because I really, I think it's, it's accessible to everybody in that way.

Seth Price 47:44

Yeah, absolutely. Well, thank you again, Dr. Gushee. I appreciate it.

David Gushee 47:48

I’m glad we could work this out. And maybe we can do it again sometime.

Seth Price 47:53

I would love too!

There we have it, there is there's a big connection between ethics and the way that we think about things before we speak about them. And I think that people like Dr. Gushee and people like Collin Holtz, and other people that are speaking in what I would call a prophetic way, really have something to say about the future of our church. And I would highly encourage you to engage in the thought processes of what the ethical implications are of the way that we live, and the ethical implications of the faith that we say that we believe in. If we don't actually engage, I highly encourage you to get his new book called Moral Leadership For a Divided Age, I've read portions of it. It is fantastic…so much to be learned there, from both a historical and from a personal level on how I can better use my voice for change. How I can better posture myself in a way that I influence those around me in a positive way in a way that will influence the world for a better place for everyone.

To the Patreon supporters. Thank you so much You are the engine and the fuel that drives so much of this show more so than you know. If you have not yet please go and review the show on iTunes. Tell your friends about it. Word of mouth is always the king of any marketing. And if you're live considered then on the fence about joining into the Patreon community. I look forward to seeing you there. I look forward to chatting with you there. And I look forward to giving you extra stuff. I have a few more ideas as well that I'd like to keep under wraps until I'm certain that I can do them. But with your help we can. We'll talk soon.

The music and today's episode is by Canadian artist Reanne Kyla. You can find more information about Reanne at reannekyla.com.

You'll see links to that in the show notes of the show. And as always, you will find the music specific to today's episode on the Can I Say This At Church, Spotify playlist by the same exact name.

I'll talk to you next week.

Be blessed everyone

53 - God Over Good with Luke Norsworthy / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Luke 0:00

When you start with the idea that you know how the story is going to go, and you lose the curiosity and fear builds up, what it creates is a third word and that’s cynicism. And so if I can't pray this petitionary prayer anymore, I don't want to go somewhere else, because I know how that story is going to work out. It's going to end just as poorly as petitionary prayer did. So why am I even going to try contemplative prayer? And so out of the fear of what's going to come right there because I feel like I know the conclusion I'm not going to receive anything new. And I think that's the balance of curiosity has to be stronger than your fear. And if the God that you're working with is a God, who is going to be really frustrated if you try something new, the God you're working with is a God who's waiting for you to step out of bounds if the God you're working with is one that creates trepidation over everything you do, then it's going to foster a greater sense of fear. And so you're never gonna have that curiosity because it's constantly squelched by fear. What I would say is, the move to, as Scripture says, You can't go anywhere that God isn't there and they God is with you in all things and the idea of fear is antithetical to the spirit that God has given you.

Seth Price 1:31

This is the Can I Say This At Church podcast. I as always am still Seth, your host. I'm going to have to find a better way to introduce these but for now I'm still Seth, your host. So today I sat down via Skype with Luke Norsworthy to talk a bit about his new book God Over Good Saving your faith by losing your expectations of God. And I must tell you this book is extremely easy to read and various impactful, the stories that Luke weaves in hit home for me, there's a lot of similarities in his story and what I hear from a lot of other people, there's a lot of similarities just in our faith in general and it's nice to talk about them openly. And so we're going to talk a bit about our faith, how we build the structure of it, what God is what God looks like, and then what that means for our faith daily. What that means for our churches weekly, and what that means for the way that we live right now, not tomorrow. But right now what that call is to change in our lives, to realize that God is over good, but God is so much better and so much bigger than any metaphor that we could figure out how to talk about him.

So, really hope you enjoy it. Here we are. Luke Norsworthy.

Seth Price 3:29

Luke Norsworthy, I'm so happy that you're here on the show. So I've listened to probably 15 or 20 episodes of your show because it's existed for like, I don't know what 4 or 5…17 years.

Yeah, and so I just want to be up front I'm a big fan and I'm also slightly jealous of your pun game because your puns usually come off much better than mine. Mine tend to be a little too much head knowledge. And so I have no idea where that will go but I'm slightly worried and also excited for this episode, but I am a little worried about the “punness” that may come out.

Luke 4:01

I'll do my best to keep it on point. But I know that they're just really gift. I'm just a conduit. I'm giving it from above, and I'm just a mere vessel for these puns to flow through.

Seth Price 4:15

It's a spiritual gift it's in the Apocrypha, I believe it's definitely in there talks about puns. I forget what the Greek word is for puns, but it's,

Luke 4:21

2 Maccabees it's in there.

Seth Price 4:24

So, for those not familiar with you give me a bit a bit about what you do. Because, I mean, you're your pastor, you you're a podcaster. And so what would you say that you are? What is your job?

Luke 4:37

Oh, well, I mean, my bread gets buttered, being a pastor of a church. And so that's like, that's like the first big block of who I am. Like, besides like, the whole like, I'm a dad, I'm a husband, that kind of stuff. So I obviously I'm a writer, and I am podcasts or pastor kind of all those things. So I kind of feel like They're all kind of intertwined in one way or the other in a lot of ways, it's, you know, creating content. And I think each of them have their own different place in like, like the bigger work that I want to be doing. And so I like, kind of like, I like having multiple things that I get to have my fingers in. And so that's, why I like it.

Seth Price 5:20

So if you were to name that bigger work that you want to be doing, what is them?

Luke 5:27

Good question, so that you're off to a solid start. (laughter) Um, the bigger work that I want to be doing? I've never tried to like, encapsulate all of those different hats into one thing. I want to be creating, like a life giving creator. And I don't know exactly how to describe that. I think my sermons hopefully are life giving and hopefully my writing and podcast stuff can do the same thing.

I think that's the kind of the tie in but ultimately, I think it's someone who's curious themself. And it's my curiosity. I think that's pulling that all together. And so it's, it's work that all is kind of the, the byproduct of my own personal like journey. And so I'm doing like I'm doing theology in the public, but really, it's I'm trying to be transparent about my own spiritual journey.

Seth Price 6:18

Sure.

So I wanted to do, I don't normally do icebreakers. But I don't often talk to people from Texas. And so I just need to clear the air. And when I say from Texas, I'm fairly certain I read in your book that you were born in Philadelphia.

Luke 6:34

Yes, yes. Yeah.

Seth Price 6:35

So right. I mean, I was born in Texas. And so

Luke 6:36

But you ran away,

Seth Price 6:38

So see, I was I was “called” to meet my spouse in Virginia and you have to you know, you have to answer the call, as it's given to you. Um, although I've lived in Virginia now, I think as long as I ever lived in Texas, and so I think the scales have tipped towards me being a Virginian. I definitely no longer have my accent unless I talk with my family.

Luke 6:58

Is there a chance we could get the accent By the end of this podcast?

Seth Price 7:01

It's probably gonna have to be you. I have to hear it. But if we say words like, “right”, I'll get it.

Luke 7:06

“All right, all right“ (think Matthew McConaughey),

Seth Price 7:10

Usually it’s when I'm exhausted, and luckily enough, I'm not today, then my brain. So in college, I took a class on professional speaking. And we had to record ourselves and remove the uhhs and the likes and all this stuff that makes you sound like you don't know what you're talking about. And we also had to remove our accents. And in the process of doing that, and filming it, I broke whatever it was in my brain that makes the accent work to where I often find I mirror whoever's accent I'm speaking with and it sounds like I used to live where you were from 25 years ago, but I no longer do. Although I've defined that it's endearing to people like they always latch on to it slightly because I kind of sound like I might be from where they were from.

Luke 7:51

I did that to a girl from Essex a week ago and she found it more like offensive that I was using it like I didn't very shoddy British accent. To me it was very entertaining to her not so much!

Seth Price 8:09

Yeah, well I find that I'll say “potato” (in British accent … barely) wrong like that when I watch like a lot of Doctor Who or something like that I say or Peaky Blinders or something I'll say potato and a few other words wrong without catching myself.

Luke 8:19

I so garage obviously is my go to but I recently was, this is Australian but you know all the Hillsong guys they don't call it church they call it “church church”. I said that in “church” I just like a church came out and I didn't mean to just happen so I don't even…

Seth Price 8:40

..but was it well received?

Luke 8:45

Um I don't remember I feel like I just can't move actually I was singing I was not actually preaching when I said that I was just singing a song I was like, I just sing the word church rise up “church” anyway.

Seth Price 8:52

Alright, just to set the thing so Whataburger or In and Out Burger.

Luke 9:03

I mean Five Guys is my go to burger place, which is that Virginia based?

Seth Price 9:08

No, it's okay. But I'd rather huh.

Luke 9:13

Okay, I was driving home from Dallas, talking to someone you've had on your podcast Suzanne Stabile to be correct. And I was coming I was like two in the morning and nothing was open and I went to Whataburger that the problem though is they had the caloric intake for each of their like meals or their burgers or whatever. And I sat there for two minutes just staring at like 900 calories for burgers, like why would you put that on there? We already all acknowledged this isn't good for me. I'm going to do it to myself, don’t tell me what I already know.

Seth Price 9:40

So the way that I do the caloric intake thing is much like if I go to shop for a suit and I check the price tag, I didn't belong in that store. If you go into Whataburger, you shouldn't check the price tag or you should you just don't it's not why you go there. For me you go to dip chicken fingers in gray. Hmm, yeah, that's fine.

Luke 10:02

As the Lord intended.

Seth Price 10:04

Yeah, and then and then I don't believe we were recording it. So, from what I understand you prefer the Longhorns, but I need to know why they're better than the Raiders so that I can dig in on my brother a little bit.

Luke 10:14

The Raiders as in like the Texas Tech. I didn't even know they really counted. That's weird.

Seth Price 10:20

That's a fine answer!!

Luke 10:22

I mean, you take out the one stinking catch by Mr. Crabtree, Michael, against. I don't want to mention the safeties name, but because he's from Austin, but I don't know why he didn't catch the previous pass. Anyway, that's a deep call back to a game that the Red Raiders actually had success in. But I had a friend of mine who actually played for Tech and so much love and respect to the Red Raiders. But Texas forever.

Seth Price 11:00

Hold on one second. I think I'm about to get interrupted by two daughters.

Luke 11:01

I respect this He's using hand signals right now to call. I'll narrate this. So right now, Seth is currently using hand signals. And much like someone who trains dolphins communicates with them. He is at a parenting level where he doesn't even say anything. He's just doing like the snaps and fingers.

Seth Price 11:15

They haven't breached the door yet breached is probably the best word. I don't hear them anymore.

Luke 11:20

Hold! Hold!

Seth Price 11:24

Alright, here we go. You have written a book, God Over Good, which is harder to say than you would think that it is. And subtitle is saving your faith by losing your expectations of God. And so I want to focus in on two of those words. When you say your expectations do you mean your expectations? Are you inferring that mine are already wrong?

Luke 11:45

As in Luke Norsworthy’s expectations or listener or readers expectation?

Seth Price 11:50

Either is fine, but your name is listed underneath it. And so the title for the book is it more directed at yourself or more directed at the person that picks it up?

Luke 11:57

I wrote this as my own attempt to make sense of my faith. And I didn't even write this content in the expectation that it become published as a book. And so it was written initially for me and a lot of what I do in there is autobiographical. I think that everyone has their own expectations and for me to fill in the blank over what they look like to you, would be a bit of as you might say, Tom foolery, it would be a fool's game because I can't I can't say what your expectations are. Everyone has expectations, we all insert them into it. And they're all going to be different. They're going to be affected and influenced by the different contours of your life from your parents to what you watched what you listen to where you're from, but I think there's some like, kind of like meta narrative stuff that we all do this on a on some level.

Seth Price 12:43

Meta narrative. You're the second person ever that I've ever heard say that. So my pastor also says that quite often.

Luke 12:51

Sounds like a smart guy or gal.

Seth Price 12:53

I know what his definition of that is what is a meta narrative specifically, I guess when we talk about God?

Luke 12:59

Well, I would say, let's do some Joseph Campbell work on this, the monomyth where there are certain things that are archetypal, that transcend continents and cultures that seem to be endemic of the human experience. And so that's what I meaning that there is this sort of grander thing that's happening than just my own sort of like, this is who I am. And this is what I think. But there's something about humanity that kind of flushes this out in our own individual ways.

Seth Price 13:30

One of the stories in your book, you talk about a guy and I'm going to get the metaphor wrong, you tell a story of a guy that builds basically a “McMansion” at the beach, and he's good, he builds this wall, it's great, it's great. It's great until there's just a tsunami. I'm gonna call it a tsunami, a large wave that destroys the entire thing. But what I find out about that story is he still has so much faith in what he's built upon himself, that he can go back, he sees the wave coming anyway, instead of fleeing, he decides I just stand behind this nice, really nice, densely compacted sand wall.

And so something about that spoke to me and I feel like it's because that I see is…I try not to usually say what I actually think on the shows, but I'm gonna not do that today. So I feel like that is so much of what the church is today. We've created Jesus or the church or religion into a box that doesn't really have any weight outside of the ink on the pages of the Bible. So maybe I'm wrong on that. I don't think I am. Maybe I am. So that story in the book. Where were you at in your life when you wrote that? Because you'd said so much of this was written to you not really intending to be published.

Luke 14:52

I never thought of that as why didn't in this parable, this guy? Why don't you just run away. Maybe in my mind, like this wave comes and there's no way to get away from it. And so maybe the idea of getting away from it was just wasn't in this character's realm of possibility. Regardless, I was thinking more of that, you build something and you build it for moments like this.

Two weeks ago, I was in Israel and I was at this house that was maybe. I mean, you could see that the Gaza Strip, you can see the wall from the basically their backyard. And like everyone in that area, they have this bomb shelter built into their house. And just two days before there have been a couple kids that were killed and so they were bracing for retaliation. And so the previous night, they were told you got to go spend it in the bomb shelter. And so the night before she slept in the bomb shelter at their house right next to the Gaza Strip. When you have something like that in your house, you're gonna run to it, no matter what you think is gonna happen because you have it there for that very reason.

I think faith becomes a thing where we think like, I've built it for this moment. When crisis happens, we regurgitate the stuff that we have kind of concretize, that we've internalized, that we have held on to and that's what's going to come out. The weirdest thing about being a pastor is that you hear people say things that that you're like, you heard that 20 years ago, you haven't, like brought that up. You haven't had that in discussion. But somehow, in this moment, like, that's all you have to say, which maybe it's a good thing, maybe it's not a good thing, but I think crisis kind of bring some of the stuff out. And so maybe, maybe if we can play with this metaphor a little bit longer. In some ways, we determine where we're going to go in crisis and what we do beforehand, and so this guy has built a structure. And so when crisis comes, he's just naturally going to run to what what he's been building all along; almost automatically.

Seth Price 16:48

Yeah. Well, I mean, that makes sense. I mean, if I mean, that's what you do. When you evacuate for a tornado. You go internally to what you trust. Yeah, muscle memory. Yeah. The problem is, though, If that's my faith, what do I do when it washes away?

Luke 17:04

Well, what I think the point of the parable is, is that the very thing he was most afraid of, that he thought to be water that was going to destroy him was actually living water that was trying to deliver him. But the life was not found staying on the shore, but it was what the living water was trying to get him to experience in the water. And so what he had built was actually an obstacle for the light that he needed to receive.

And so the point was, even after this guy gets washed ashore, he's still trying to fight back and get to the land. And he's trying to go back through the motions. And this is the story that you hear for, for many people that you have gone through the, I'm assuming you've talked construction, deconstruction reconstruction, on you're podcast. And often when people go through that sort of like deconstruction, one of the very normal experiences that people try to go through the motions that helped them build a faith in the first place.

And so I'm going to go back, I'm going to read the Maxwell Lucado book or whatever it was that you you read and I'm going to play the songs again that I listened to when I was growing up and my faith is making sense to me. And I'm going to go and hear the same sermons again. And you're going to go through the motions thinking that you can reestablish what at first made sense to you. The point is that like, you got to move forward on that.

Seth Price 18:14

No, I agree. And I've, we've talked a lot about deconstruction reconstruction. Try not to talk about it as often as as I think others would like. But nobody wants to read the same chapter over and over but one of my favorite things that one of the listeners said one time is they prefer to think of it less as reconstruction and more like deconstruction and reconstruction and more like art restoration from a Masters hand. You had something that you did in my I built this van Gogh painting, and then my daughter came in and finger painted on top of it. And if that's my faith, I've done something that I thought was good and beautiful and holy on to this beautiful canvas of someone that bears the image of God.

And that salvation and deconstruction and whatnot is basically working your way back back down to the original masterpiece. Which I like a lot. I like that image a lot. It's still just as painful because for art reconstruction there's you do destroy things like what is gone never comes back like it's the patina is gone. And if you do it poorly, you'll run you can you ruin something that, that I don't know how to repair?

Luke 19:23

Yeah, yeah. I get that! I get that.

Seth Price 19:24

How do we take in new information and at the same time allow it space to process and disrupt what we currently know without just checking out and ejectioning seat right out of the sanctuary?

Luke 19:40

As in what like learning new ideas?

Seth Price 19:42

I mean like anything; like some of the biggest pushback that I've gotten on lately is I talked a lot about contemplative prayer at church and with friends and they're like, well, that's really like a Catholic thing. That's not really what we do like you probably doing it wrong. It's just too emotional and they just check out because it's new information. And it's not necessarily something that they want to entertain. But I find those that do entertain, dip their toes in slowly. And they never really know how to enter into an engagement with it for fear of either doing it wrong; and so not gaining anything from it or fear of it, breaking what they already know. And then really not knowing well…okay, well, so for talking about contemplative prayer, I no longer can pray in a petitionary way. But I don't know how to pray this other way. And so I guess, about that, I'm just not gonna do it at all! So how do we how do we take in any new information?

Luke 20:35

I think there's three words, curiosity, fear, and I'll get to the third in a second.

But it seems that when you start with the idea that you know how the story is going to go, and you lose the curiosity and fear builds up. What it creates is a third word, that's cynicism. And so if I can't pray this petitionary prayer anymore, I don't want to go somewhere else because I know how that story is going to work out. It's going to end just as poorly as petitionary. Prayer did. So why am I even going to try contemplative prayer? And so out of the fear of what's going to come right there because I feel like I know the conclusion. I'm not going to receive anything new.

And I think that's the balance of curiosity has to be stronger than your fear. And if the God that you're working with is a God, who is going to be really frustrated if you try something new, the God you're working with is a God who's waiting for you to step out of bounds if the god you're working with is one that creates trepidation over everything you do, then it's going to foster a greater sense of fear. And so you're never going to have that curiosity because it's constantly squelched, by fear. What I would say is, the move to as Scripture says, You can't go anywhere that God isn't there, and that God is with you in all things and the idea of fear is antithetical to the spirit that God has given you. You know, the 2 Timothy forgotten I give you a spirit of fear but of power and boldness everyone to translate that self discipline maybe, I think moving away from fear to curiosity is what I think is gonna help you get forward.

And I don't think every new idea that you receive is going to be good or one that you're going to want to hold on to. But if fear is what is already in your hand, then you're not going to have the ability to receive anything else.

Seth Price 22:41

So I always like to ask this question to pastors and I asked it of Austin Fischer, who I know you spoke with, there's a guy with a great Texas accent right there

Luke 22:50

He really really really sounds like Matthew McConaughey. I at one point thought during his book, he was gonna say doubt is all right. All right. All right. I feel like that should have been a tagline.

Seth Price 22:56

You should have just asked him too, and he probably would have, he seems he seems like a genuinely nice guy.

Luke 23:04

Yeah, he's a friendly fellow. Okay, Austin Fischer.

Seth Price 23:07

So as I was reading through your book, I'm fairly certain we're the same age. You're 36 correct.

Luke 23:17

37 as of 2 months ago, three months ago.

Seth Price 23:19

Yeah, that's, that's within the margin of error. So we're basically the same age. Your wife is a nurse with really, really sick babies. My wife is a nurse. And so we oftentimes discuss things and we deal with cynicism specifically about just I don't understand how any of this can be good. And so when I like this, this baby is a year old with leukemia, or this poor child was born with Crohn's disease and now also has cancer. And I honestly don't know how people like your wife and mine can even function in that job. It would break me apart in a way that I don't know I would ever be able to come back from. And I'm glad that they can do that.

But I always struggle talking with my wife and with others like that about dealing with that with a God that is good, or theodicy is is the fancy word for that, but I try to not use seminary words, I just don't like them. So how do you deal with that as a pastor? And then specifically, I like the way that you deal with it a bit in your book, but as a pastor, how do you counsel people through that, that are dealing with that?

Luke 24:25

Well, I try to figure out first of all, like what they're looking for, I don't think suffering is the time to necessarily deconstruct someone's faith or to start them down the road of deconstruction. I think sometimes people just need to survive and to get through it, and I'm not encouraging people to have like, unhealthy name and claim that sort of stuff. And if they're having that sort of dysfunctional theology, I might jump in and have a conversation to steer them to something a little bit healthier.

But my first question is like, Okay, well, what are you looking for here? What are you going because I know when adversity Job's friends had a A lot of good things to say. And it got worse when they started to use them. So I think part of what I want to do when I step into a situation like that is I just want to sit and be present with them. And so I'm not doing a lot of, hey, here's the book you need to read, or here's how you should see this as much as hey, here's what you need to experience. And that's someone you love and presents to you.

But I can tell you that I had a situation back in July, where we end up spending two nights on the oncology floor of Dell Children's Hospital, we thought that our four year old daughter had leukemia for two days. And so it was Yeah, it was to the worst days of my life. And then when we finally found out after a bone marrow biopsy, came back and said, No, it's not that it's something else. It was the best news I've ever received. Absolute blessing, but like this is a world that your wife lives in because she sees these sick babies that have cancer. And in that moment, what I was reminded of is that I was not alone this that, that God is not some, you know, magical phrase for me to utter. If I say the right prayer, then I get this Hocus Pocus reaction that turns it into my magical ideal future. That's not what God is.

I think what I had is that God was with me and suffering. And so I think that's the move is that I'm not looking for an answer. Because I think ultimately, answers don't get you where you need to go. I think what the Christian tradition offers for us is a story. That's the story of God stepping into suffering with us. And so in Jesus, I know that he's experienced the worst of the world and that he will step into it with me too.

Seth Price 26:35

Yeah. And so you talked a little bit about what God isn't. And so, to flip that, what is God then like, if God isn't causing the suffering? What is God?

And I know the fancy answer is, well, God is love and that's great and all but how do we flesh that out? When you talk about God? What exactly are we talking about?

Luke 26:57

Well, I think you need to accept the gods. In some ways, this is a line from Pentecostal theologian named Chris Green. He says, at some point, you have to acknowledge that God is not useful, that you can't use God to get what you want. That the sort of name of claiming stuff is not something that God's offering. It's just not there. And so if you want God to be a provider of services for you that you can’t provide for yourself, God's not useful.

I had a parishioner once who was trying to process this, and he goes, Well, if God doesn't give me what I want, and like, what's the point? I go, Yeah, well, that's what you've got to figure out at this point, that that God isn't that Genie that you're looking for?

The other side of that, I think, is relationship and I think that's the invitation that we've had all along from the very beginning of the garden. The invitation is that, that God is going to walk with you, that God is going to be there beside you. And even when you mess things up, the one that is going to close you from the consequences of your own decisions, is God and I think what God has given us God, and it's not always what you want. It's not always what you feel like would be the best scenario. But the story of God working in the world is that God is with the Jewish people. And God didn't provide for them the way they wanted. They wanted a perfect situation. But when they're in the wilderness, what do they get? They get manna, they get this literally food that's translated, “what is this”? But that “what is this” is enough.

And I think sometimes we look at God's provision to go “What is this? This isn't what I want”. And I think that's the invitation to receive the daily bread that God still provides for us.

Seth Price 28:32

Yeah, I'd like to think that that manna is the Ancient Near East equivalent of Soylent, because I've heard that that stuff is effectively nutritionally valuable barely, but awful. Like just yeah, just enough.

Luke 28:46

Yeah, just it's just enough.

Seth Price 28:49

So there's a chapter in your book that I want you to flesh out a bit so you talk a bit about “character not container” and this the part in that chapter that really got to me is you say And I'm going to try to quote you from memory.

Love makes us weak, because love makes us vulnerable.

And that might not be 100%. Right, but I think it's close. So when I say that, what do you mean?

Luke 29:14

In that the quote, mine might not be right or the statement itself?

Seth Price 29:18

The quote, I was trying to call you from memory, but I didn't write it down because I'm lazy. I feel like that's close though.

Luke 29:24

Honestly, I believe you like I could have written that like I would, I would cosign that. That's right. I have a guy who's actually been on my podcast, who was a CIA operative for eight years or so. And I was looking for a picture of him online and I was like, I don't see anything of you with your kids on Facebook, or I don't see like anything and he goes, “Old habits die hard”. And I'm like, just imagine like the voice of someone from a Western know what happens to her. Because you when you're a CIA operative, you don't put anything out there that your enemy could use against you to make you weak.

And that's what relationships do my I just told you beforehand that this morning my wife calls me and says that she's been in a car accident. And so I freaked out. And I'm worried because I've chosen to enter into this lifelong partnership with this woman that I love. I am now vulnerable and susceptible to being hurt in ways that I wouldn't be before it. That's just what love does, because you open yourself up and this is what you know as a parent is that to be a parent is to live every day with your heart walking outside of your chest, because it's there with your kids.

Like there's nothing that makes me more vulnerable than being a father. There's also nothing that makes me more fulfilled and overwhelmed with gratitude for the existence I have. Love is this invitation like, do you want to close yourself off from all that God has to offer or will you receive it and all the consequences that it has for you? And the consequence is that you're vulnerable, you can be hurt.

Seth Price 30:53

Yeah, well, and I've also found, the more open I am to relationships, the more loving the world becomes, but the quicker I am to get angry and that’s probably a me thing.

Luke 31:07

What do you mean? What kind of anger?

Seth Price 31:09

Oh man. Well, mostly with my kids. I feel like there's a dam that opens inside of me. That is the emotional dam and whatever love flows through that can quickly become angry when I feel like expectations aren't met or reciprocated, which is probably a me thing. I hadn't planned on saying that. Hadn't hadn't planned on saying, you know what, that's fine. We're gonna leave that alone. We're gonna leave that right there.

Luke 31:35

Save that for your therapists.

Seth Price 31:37

Yeah. Well, I will say that that you know, honestly, there's a line in your book. You said

you started your podcast just because you wanted to talk to people about the stuff you were doubting

That's honestly the reason I started mine and I never expected anybody to tell me ”Yes”, that they would come onto the show. And then they did.

Luke 31:55

You've had some good people on here, right.

Seth Price 31:57

Ive got Luke noseworthy I expected everybody that I've ever honestly every time I email someone, I expect them to say no to protect myself against hurt.

Luke 32:10

There it is! Yeah. You had Tom Wright to the podcast, too didn't you?

Seth Price 32:13

Tom is great. Yeah, we talked right around the royal wedding, which was fun.

Luke 32:17

That's pretty sweet,

Seth Price 32:19

Very fun and very hard to not slip into the British fake American version that I like to try to do. Because that would have I feel like been insulting. You used two big words that I do want to drill into. Because I feel like a lot of the hang ups on the church proper today, specifically with my Calvinist friends or dogmatic or hyper fundamentalist friends that you use orthodoxy and you use orthopraxy. And can you break those apart a bit what they mean and then if what they mean is true, what that means for our faith.

Luke 32:53

Yeah. So ortho, meaning “right” as like you go to the orthodontist to make your teeth right straight through

Seth Price 33:02

Is that what that means?

Luke 33:04

I don’t know, it should be!

I went to seminary that seems about right. (Laughter from both) I said it enough that I think is true now. Yeah. Okay. So like, right and then,orthopraxy means right practice in orthodoxy as in right thinking. And so, so much of what the church has done is like, let's make sure you think, right, let's make sure that your thinking is good. And therefore that means you're a card carrying Christian.

We've done that at the expense of saying, what about practicing? Like, what about the way you live? What about the, you know, the Matthew 25 when Jesus says, oh, if you fed someone if you clothed them, if you visited a prisoner, that's when you will know that you're one of us, that's when you know, you're, you're an insider. And so I think we've we've intellectualized faith at the expense of making it about what we do, and I think you see that fleshed out a lot in American Christianity.

Seth Price 33:54

So how do we engage in a dialogue then because the more that I do this show and the more that I read and the more that I pray, and the more that I deal with my own issues with God, the more I feel called to actually live differently. And when I do that I get called a heretic because it doesn't match someone else's orthodoxy. And I don't know how to make those two things work.

Luke 34:15

How do you get called a heretic?

Seth Price 34:17

Oh, man. Well, I the other day, I was just reading. And honestly, it's because NT Wright. I was reading quite a bit about women in ministry and whatnot. And someone else was like, well, you just read the Scriptures wrong. You did it wrong. This is not what that means. Women can't be in ministry and the fact that you even believe that I don't even know why you go to church anymore.

Or if I talk about inerrancy, or it's really with my fundamentalist friends, but to be fair, most of my friends that are religious are from Liberty and that was self induced because that's what I went so I could have chose I went to visit Hardin-Simmons or Abilene Christian and I chose to neither do neither one of those.

Luke 34:53

Well, Abilene is working against you. Like Abilene says, We don't want you here because we're so ugly. And so I get that like,

Seth Price 35:00

Why is Abilene ugly?

Luke 35:04

Have you been there? I mean, you're…you're from Midland. Nevermind, everything's beautiful compared to Midland.

Seth Price 35:10

I remember the first time I flew my wife out when we flew into Dallas, which she had to circle because there was a tornado. So she was delayed for hours scared her out of her mind, you know, not a big deal. I was fine with it. And then we as we drive into Midland, it progressively gets if you can get more flat than Dallas, and more yellow and more dead. Yeah, it gets there until all we have our dirt and buildings. So I mean, Abilene I mean, that's, that's we're close to the lakes, or “a lake” is it buffalo…?

Luke 35:42

Yeah, that's right. Buffalo Gap. That’s where my parents used to live.

Seth Price 35:44

We (my family) would go [there] for Memorial Day. So for me Abilene is an oasis compared to Midland.

Luke 35:49

You know, it's like the person with the talents if there's one with 10 and one with five and one with one. And if you're calling Abilene beautiful like you have a like a tiny fraction of one talent of beauty where your four year from what I know Scripture says that God's like reveal God's, you know, power love through creation. But it's very hard to see that in Midland. I'm just saying it's, it's like the worst.

Seth Price 36:14

Well it’s in the people. I will say the most beautiful part of Midland is being able to go out at four or five in the morning and watch the Moonset and the Sunrise at the same time with the noxious fumes of all the oil refineries because it really makes the sunrise beautiful. (laughter)

So it's pitch black on one side and all the colors on the other side at the expense of the planet, but currently beautiful. And then as you get towards East Texas, that two weeks when the blue bonnets flower, if you go out at sunrise, it's like the entire planets moving, and that's beautiful. But besides those two to three days, the other days are pretty dismal.

Luke 36:49

Seth, what I appreciate about you is this—that you've created an ideology that lets you see beauty, Midland, Texas and I think what we're called to do as people as to see the beauty of God wherever we are. And so I feel like no matter if your friends call you a heretic, the fact that you can do that sort of like monologue about the beauty of Midland, Odessa, speaks to the spiritual formation that's happened to your soul. And for that I say, Well done, Seth.

Seth Price 37:14

(Laughter) I don't even know what to say.

Luke 37:16

Okay, your question, you're, you're, you're being called a heretic.

Seth Price 37:20

I have to think what's happened to you? I mean, just from some of the guests that you have on your show has to push against the bulk of what, you know, the normal Church says quote, unquote,

Luke 37:31

I mean, but I'm gonna enneagram seven. So when people says do whatever it doesn't, that doesn't. It might have I don't feel like I get it.l alot.

Part of it is that I'm the Church of Christ and our tradition has, some of us are pretty fundamentalist, too, but I don't know. Okay. I have been called fundamentalist. I've had people write like, a 27 word paper, critiquing a three week series I did on music. So like I've had, I've had that stuff happen. Whatever, it's just part of life.

But I think when people do that, it says less about you and more about them. Because what they're doing is they're revealing to you that I'm so afraid of me being wrong. My picture of God makes makes it such a trepidation inducing experience to hear someone whose perspective is outside of mine, because it might make me feel like what if I thought that was right, eventually? And what if I thought what I believe right now is actually wrong. Because that makes me wrong. That means I'm on the other end of God and God is mad at me. And I'm outside the bounds of what's right.

I think they're expressing to you their own anxiety, and you're just a screen upon which they're projecting that. And so, when they say that to you, I think it's more like it's more reflection of who they are and their inability to live in the tension of humanity, of trying to understand who God is. And if you don't have the bandwidth to see that there are different perspectives. That's because you're probably feel like you're walking on a pretty thin line that at any moment you can fall off.

Seth Price 39:04

Yeah, that reminds me of a quote that I'm gonna badly say and I don't remember who said it could have been anybody. Something about you know, the God that we read in the Bible usually looks a lot like the God that we want to see like it's a mirror it's a reflection of yourself. And so if you see a hateful, angry, vengeful, tribalistic, whatever God is when you if you see a loving God, it's probably got some insights. That's what I hear in that, but no, specifically the ones that the one recently is, you know, it's the caravan thing. Where, you know, a lot of my Christian Brothers and sisters, you know, want to protect the country and support and not letting them come. And then I read Matthew 25 and be like, No, I'm pretty sure that we should not have church on Sunday and drive down there and give them food, water and clothing. And so there's there's that disconnect that that I get the most pushback on.

Luke 39:54

Yeah, no, I get that. But I think that, you know, you're wading into politics, and I think that speaks of, and all Christianity, I think deals with politics not in the partisan politics of today. But in the sense of like, how you treat people in the macro? How are you a good neighbor? That's that's politics. Yeah. I think when when people respond so vehemently on issues like that it speaks to the fact that they've been more discipled by Fox News or MSNBC than they are, by the words of Jesus. And what we have happen in those moments is that we realize that our ideologies have become idolatries and that we've elevated these things to the place of deities or religion and what it should be.

And so I think what you're doing is you're dealing with a power principality that is bigger than what they want it to be because it's not. It's become beyond what they actually want it to be. Politics isn't just politics anymore. It's become an ideology that defines them and that's idolatry. That’s what Judeo-Christian tradition has called idolatry for years.

Seth Price 40:57

I want to drive that home. I want to honor our time commitment, so if we understand is God over good, and from what I got overall from your book is God is so much more loving and bigger than anything. Not necessarily bad that can happen but God is just so much better than whatever we want to call good. There's not really a good metaphor, and that honestly when we talk about God, that's really all that we talked about us, you know, metaphor, you know, everlasting, benevolent, whatever the words are.

And so if we really believe that God is over good, what will that change tomorrow, in next week's sermon, like what will that change in our religion and in our faith? And not just in our small little segments of Cooperative Baptist (or) Church of Christ, but the church proper the capital C church, what will it change if we can get behind God over goodness?

Luke 41:46

What I hope is that people don't walk away when their sand castle when their structure when their barricade gets gets knocked over. Unfortunately, many of us have relegated God to just our definition of what a good God should be. And so we we juxtapose our expectations that we've created, and like you said earlier, often those are our own character, the virtues that that we elevate to be valued. We turn those onto the macro and say, that's what God is. But God has never signed up to live up to those. That's not what God has promised. And what I hope people get is that even if things aren't good, that God is still with you. And then even when circumstances don't go the way you want, when you understand that God has never signed up to do what you want God to do, but what God has offered to do is enough, then I think you can not walk away when you're sand castle gets knocked over and when you're pulled out to sea. And what hopefully you'll find is that when you're out to sea, and you feel like fate hasn't gone the way you wanted, that the very thing that is maybe pulling you out is the very thing that's trying to save you.

Seth Price 42:58

so the the book has already been released at recording it was released two weeks ago, middle of October?

Luke 43:04

Beginning of October, but yeah, a few weeks ago.

Seth Price 43:06

Time flies. I watched a lot of Ferris Bueller. And so time moves quickly when you have three kids under under 10. So it's everywhere that good books are sold. And I know that well the other day I was at Books-a-Million. So I moved your books and I promised Suzanne that I would do this in my episode with her, I move it to the end caps. I move it where people see it.

Luke 43:28

That is the Biblical thing to do. That's orthodoxy and orthopraxy merged together.

Seth Price 43:33

Yeah. Well, I mean, it's helpful. I saw you put something on Twitter the other day of you know, you could get a free book. Or you could help your kids go to school.

Luke 43:42

Just buy it ;). Yeah, I got three kids too man.

Seth Price 43:44

Yeah. With that being said, Where do people go to interact with you? Definitely listen to more of your podcasts if they like the cut of your jib. How do they interact with you out of my job? I like that. If you're picking up what I'm putting down. With my jib Yeah.

Luke 43:56

Cut of my jib… I like that. If you’re picking up what I’m putting down with my jib cuts, I'm on the Internet. Twitter, Facebook (ehh) Instagram, I feel like I'm moving to Instagram that's where I want to be. I feel like it’s less combative than Twitter. And it's, it's, I don't wanna say like less all those like weird people from high schoolish, then Facebook, but maybe, no, that's not true. Yeah, but like, hit me up on Instagram. I'm there. I'll be on Twitter as well. Okay, are you on Instagram?

Seth Price 44:30

I am but I rarely post to it. Mostly because I get annoyed that I can't post links ever easily. Like I can't even say like, “Hey, here's a cool, whatever, whatever.” I can't post links and I don't really take a lot of pictures that aren't of my kids. And I don't really want to share those pictures with people that I don't actually know. You know what I mean?

Luke 44:51

That’s fair. If that’s what you want to jib with your cuts do that man.

Seth Price 44:57

I mean they're nice knives. lots of nice cuts. But where can they listen to your work? Where can they listen to your show? Do your podcast and then if they want to hear more of your sermons are those are available online as well?

Luke 45:10

Itunes, just typein my name and I there's a ton of content out there. Okay, all of it is good. But if you want what's over good, like God, just go buy the book. Absolutely. Like buy a bunch of copies and read them all and just just buy them. Don't give them away but tell your friends to buy to. I’ve got kids.

Seth Price 45:28

Buy 10, stack them up and rotate

Luke 45:32

The books, you know color the books or do you know-it's red. Do you know what the best colors for Christmas decoration Seth?

Seth Price 45:29

Absolutely. I see where you're going with this. Definitely green.

Luke 45:43

No red! You could just use it as Christmas decoration. Just get like 20 of them wrapped around your tree. Merry Christmas. If you’re Jewish Happy Hanukkah Festival of Lights works for that. Perfect.

Seth Price 45:54

But the key thing is though, the ribbon that wraps them together. That has to be green.

Luke 46:00

Yeah, I mean that's that was definitely implied you have to infer that.

Seth Price 46:06

Why not. Yeah. Well, thank you again Luke, the most free willing podcast that I've done so far so.

Luke 46:13

That's a compliment I want to receive Seth, you've been doing some good work. You’ve got some good guests. I feel like you got this podcast thing going for you. So yeah, I'm glad you're doing it. I respect somebody started a podcast because they want to talk to people. And I'm glad that people say yes to when you ask them to be on the podcast. So keep up the good work, man.

Seth Price 46:47

I think that it is important for us to possibly take 4 to 15 steps back of what we think goodness should look like. what our expectations are when we pray, what our expectations of good need to be. Because if we're honest, good, revealed in Scripture is not always what we expect. What I think is good is not always right. And I know that so often what I think is good is most likely not holy. And so I'm challenged both after speaking with Luke and after reading God over good to really sit with that. When I pray for something to sit well with me to be good in my life. That might mean that I give something up that might mean that it's wrapped itself in trauma. Good does not mean pleasing. Good does not mean happy, it can, but it doesn't always so we are going to have to learn to wrestle and be transparent about doubt, and about cynicism. And I really think the key there is cynicism, as you heard Luke speak about halfway through there.

Cynicism is I think in my mind, this sarcastic part of me that refuses to see what is true and beautiful and actually good. So I'll leave you with that. If you haven't yet, go to the show notes or just google God Over Good or Luke Norsworthy, get a copy of this book. He's right it is red and I do believe it would be a great Christmas gift. I don't disagree with him at all. So buy 27 copies!

If you have not done so, even if you have do it again, I don't think you can. But let's do it again. rate and review the show on whatever format you downloaded it in the primary one I know is iTunes but there are others castbox stitcher and a bunch of others that I've never heard of. But please rate and review the show that is one of the single best and easiest ways to have more people come in contact with some of the conversations that are going on both here and extended beyond here and I would appreciate it. It costs you no money and it cost you very little time. Be honest in your review, I do read those and I appreciate each and every single one of them.

There has been continual weekly surges in the patron support I'm ever thankful for that I literally don't have the correct words to express my gratitude to each and every single one of you that takes the time to do that with intention. And I appreciate you so much. The music today is someone that I've followed their music for a while. And so I've alluded to being or living close to Charlottesville, Virginia, often and so there's a band that is popped in and off my radar because of local illness, called Tim be told, is there a contemporary Christian music group that originated in Charlottesville, you can find their music at TimBetold.com as well as you'll find the day's tracks on the Spotify playlist but please go to that playlist. Support the artists, they get a little bit of money every time you play the songs and so just binge that playlist. I love doing it myself. So with that, I'll let you go.

I'll talk with you next week with a conversation about a new moral ethic that is greatly deeply pressingly needed. In our church with Dr. David Gushee.

Looking forward to it, I'll talk to you soon.