Practicing Mystery with Andrew Parks / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Andrew 0:00

In all of my searching through other streams of our faith tradition, I always find myself coming back to like a nondenominational, charismatic, experience. That's just where I fit partially because I was raised in it. And also partially because for me, I think that healthy charismatic Christianity does give room for mysterious things. Because they allow…they allow you to reinterpret Scripture in the moment because it feels prophetic. And God is breathing on it to use some of the language. And so it's like this is for now or this is for me. And to me, that's a very, very healthy approach. Because in that approach, you actually experience your identity as a child of God instead of as a servant. Like, I think it's like Galatians 3, and I think that mystery is realizing that everything that God has put before you is a potential tableau of the secrets of his heart that he wants to share with you.

Seth Intro 1:05

Here we are, there is 48 hours left in 2019. And so I wanted to go out with a bang, and I need your help. You can help one of a couple ways. You know what's coming, here we go rate and review the show on iTunes. But really seriously, truly support the show on Patreon. I can't do this show without you. There are 50 of you amazing people that do actually make this show happen. And let's see if we can get that to 60.

I do have larger plans for the show. Someone asked me not long ago, you know if you could do that (the show) for living with you. I was like Absolutely. Absolutely!

We are a long way from there. How amazing would that be? To get anything out of any of these shows? Consider throwing a bug two 350 cents whatever a month towards helping to create an sustained the Can I Say This At Church podcast all those added together really do go a long way. And for those of you that already do that, thank you. Thank you. Thank you. You're in for a treat. So I've friend, his name is Andrew Parks, the dude is brilliant. And you're going to see what I mean. He also is hilarious. So much laughter, so much joy in this episode. And so here's what you're in store for.

There's a bit of Andrews story, because I like to weave that into every conversation. But we talk about mysticism, what that looks like. We try to talk about what is God. And we do that through a lens of mysticism, using Bologna and a Diet Coke. And that doesn't make sense right now. But I promise you if you hang out, that will make sense. And also that line, caused one of the hardest last I think I've ever had on the show. As I remember that going through the Edit, I actually had to drop the volume way down because I was laughing so hard, I'm pretty sure there's a good chance that I won't my kids up. As they sit above me as I record these. I'm so excited to present this conversation to you. And so here we go. The man the myth, the legend. My friend Andrew parks.

Seth 3:31

Andrew Parks. Welcome to the Can I Say This At Church podcast! I'm happy that you're here, man. I always love talking with you. So how are you doing?

Andrew 3:39

I'm happy to be here. I'm doing great. I really am. And it's I'm excited to be here myself because I found you. I don't know like a year and a half ago. It's been a joy ever since.

Seth 3:52

So a bit of backstory. I don't know if I've ever told you this before or not. You were one of the first people that reached out you're like, Hey, can I call you like can we just. And I was like, sure, but then you and then a few others since then and still to this day, I talk probably at least monthly a couple times monthly with those same three people.

It's been really fun like, like, hey, praying for you, or Hey, how you been? Hey, I saw you looking for whatever it is. Yeah, I've really enjoyed getting to know you.

Andrew 4:19

Yeah, me too.

Seth 4:21

However, everybody listening hasn't had that privilege. So what do you want people to know about the man the myth, the legend that is Andrew Parks?

Andrew 4:36

I probably don't want them to know that I use all three of those titles for myself. No, well, I guess. I mean, that's such a big question. I mean, I'm just, I'm just a guy that really…really I've had a very interesting kind of upbringing and life like a lot of different episodes of my life that I've gone through that give me kind of a very weird perspective on life. And at least I think so. And I used to be really, really frustrated about that. I used to be really frustrated with all that juxtaposition in my life.

And I think that, who has become as someone that really appreciates that and wouldn't trade it for these ideas of someone else that I could have been? And so I guess, yeah, you know, maybe that's kind of who I am.

Seth 5:30

Yeah, well break that apart a bit. So just maybe, maybe we drill into maybe last five to 10 years, like, what is that change been? What's kind of that shift?

Andrew 5:41

So I'll give like a real quick, like two second backstory. I grew up in a very conservative Christian home, charismatic, was raised, kind of like Oral Roberts tradition, Open Bible churches, vineyard churches, those kinds of churches, and whenever I was around 11 parents split up. And when they split up, my conservative Christian home, became only my mother's house. And my dad came out of the closet to me a couple years after the fact, and that presented my adolescence with two very different perspectives of looking at the world.

And, you know, as a kid, you don't really know what grieving is or how to do it. And so you try to cling to these different people you thought you were going to become before everything changed. And that's what I meant earlier about juxtaposition. But in clinging to those things in the tension of that of that frustration, it I really think added to me It gave me nuance. I was a very black and white, this is how things are kind of person. And so in the last like I'd say, I go five years. I really clung for a lot of my life to like very conservative Christian values, kind of the classic evangelical conservatism with a very fearful Pentecostal flavor like “you make one wrong mistake, you're going to held an atlas you rededicate your life!” (In a traditional southern accent)

Seth 7:14

(While laughing) Why is it got to be Southern?

Andrew 7:16

Well, well, you know, I was raised in a certain part of Missouri. And I mean, we could do it like this, you know, just don't you know, up here, you know you just gotta stop sinning now. (In Canadian accent)

Both 7:29

More laughter…like a lot of laughter.

Andrew 7:34

But…ahh..regardless of the accent, there was a lot of like, dangling of hell and punishment and consequence. And so like when I discovered eternal security, as like a doctrine that other conservatives had, I thought they were heretics. It was, you know, I was like, if it doesn't smell like fear, I don't even think it's what I was supposed to be interested in.

And so in the last like, five years, I returned to school after a hiatus for several years, and I graduated from school about five years ago. And my college experience was an incredible experience. I honestly felt like I had the Midas touch even when I made like huge mistakes. I would get forgiven quickly, and will be given more resources and more influence and more opportunities. And it was very strange because a lot of people had very non-positive, like Christian College experiences around me. And so after leaving college, it was kind of like, I left a bubble. And the thing was, I actually really felt that God told me that that bubble was going to burst before I left.

I have it in my journal where I was in worship with some friends of mine the last semester I was in college and God gave me this whole word and tied it together with like, the story of Joshua and Caleb and all these things. And I thought it was like a word for me and a bunch of my friends. And I shared it that way. But then later God was like, you know, that was more for you. And the gist of what God told me that day was, are you okay with going into the wilderness where the only thing you have is me? Are you okay with leaving everything behind, leaving every blessing behind, every other thing and am I enough for you? And I didn't really get that at the time. And so whenever I left college and the bubble burst, I became very depressed and confused, and I clung to anything that gave me even like a semblance of that former feeling of like success and favor and ease. And so I won't get into the gritty details just to respect people. But I followed someone. I made a lot of decisions, not just in relationships, but personally that were not necessarily the healthiest. I didn't know what I was really doing or I didn't want to know what I was doing to be honest; and alongside that I went through several years of very intense suffering, like went through a lot of interpersonal stuff in my immediate family that was really, really tough. I had three separate family members die, all within less than a year of each other.

So had my first grandma passed away. Eight months later, my second grandma passed away. Seven months after that, eight months after that, my aunt passed away. And two of those three deaths were very sudden and unexpected. And on top of that, I was wrestling with a lot of other stuff I was going through just very painful time. And in that time, about two, yeah, about two years ago, a little over two years ago, actually, I kind of just said, “f you” to my entire Christian upbringing. I was like, why am I trying to do something that isn't working for me?

Because I felt like I had bought in I had done all the things you're supposed to do. And I'm like, okay, I've even like gone through hard stuff before, like, where's all of the reward? Where's all of the thing? And if it's not working, why am I trying not to be who I want to be? You know, why am I putting on this false self if I'm not getting anything for it, and something happened that was kind of like the cherry on the sundae of suffering and I just said F it!, and became very suicidal became very just I just lost a lot of stuff, basically.

But that moment like going into that was so good for me because it allowed me to be honest with God in a way that I've never let myself be honest with God. And for me, I can say it like very easily in this like, I was playing public relations for God to myself. Instead of being like, I don't like that. Why is this true and questioning God? And it was so funny too, because the my heroes in the scriptures were always these people that did question God like Abraham, Moses argued with God and “changed his mind”. And I love those stories. And yet I always told the party line. Yeah. And so when I started getting honest, a lot of stuff happened that I won't get into. But something something very divine and very powerful happened to me. That was the confluence of events. And through that I experienced, like massive healing of my own emotional issues that I wrestled with for over 17 years.

Seth 12:30

I love that.

Andrew 12:31

Yeah, to this day, and I'm still like, “why am I not on medication?” And that was such a blessing for me. It really really was. I hesitate to go into that just because….

Seth 12:44

I want to restate something that I heard you in further and I want to make sure I'm not miss want to make sure I'm not reading something that I think into what you said. so sure. It would it be fair to say when you are able to basically just say “f you” I'm not afraid whatever this evangelical God is anymore, I now have permission to be mad if I want to be mad to be sad if I want to be said, to yell at cuss at, but actually talk with God as opposed to just cowering and fear. That is the grace of I'm not a, you know, I get to go to heaven now, but not afraid anymore. Am I inferring too much there?

Andrew 13:23

Um, you're inferring where I ended up? In the moment of that it was more of a, I don't care what you're going to do to me. Okay. And it was kind of just like, there was a point where I literally asked God that could you make me stop believing in you? Which is so ironic. I know.

Seth 13:42

Well, what was the what was the college just curious?

Andrew 13:46

I went to Evangel University in Springfield, Missouri. I'm not one of the Assemblies of God colleges. I was raised in the AG as well.

Seth 13:54

Yeah, I totally get the bubble. I had a similar bubble bursting experience after I left Liberty, which is funny, because for parts of my background Liberty was more “liberal” then some of my family is.

Andrew 14:13

Oh, that's very interesting. Liberty was liberal.

Seth 14:19

Well, more liberal not necessarily liberal.

Andrew 14:20

Yeah, the comparison just strikes fear into my heart for you.

Seth 14:23

Yeah. Um, lets not that would be hearing a lot of family laundry that I don't know that I'm prepared to do.

Seth 14:50

Yeah, so when we started talking back and forth about having you on, you brought up a concept of mysticism, and then we just rolled from there; and then I left a rambling voicemail and so I don't quite remember exactly what I said, but I know I started with this. When you say the word mysticism, what actually does that mean? Like, what are you talking about when you say, like, the concept of mysticism, and then kind of how it relates to, I guess, the Christian faith, but really faith in general?

Andrew 15:18

Yeah, I mean, that's a really good question, and that really sparked some stuff in me. There's a lot of like, as you know, there's a lot of definitions for mysticism. And you and I've talked actually about mysticism several times on the phone in the last year. I remember one such conversation that was really, really powerful for me. And so I think it's important (and) that's why I like the question, because I think it's important for everyone to define mysticism for themselves. Because I think even the nature of mysticism demands that because, to me, mysticism is best boiled down to practicing mystery, for me.

And that can mean a lot of different things like so for me, I was raised in very charismatic spiritual gifts, baptism of the Holy Spirit style churches, I had that classic traditional baptism, the Holy Spirit experience when I was like 10 or 11 years old, around the same time that my parents like divorced and my life fell apart, and all this stuff. It was very, very interesting how it all kind of came together. But for me, I was introduced to mystical practice and experience in an ecstatic fashion, which is what a lot of like charismatic churches are, it's a lot of noise and a lot of moving, and a lot of just very wild experiences happening. There are contemplative quieter, like zones within that, but stuff I grew up with was very demonstrative.

And so for me, I think that's actually part of why I really connect to performance, because I like to act and I like to write and I like to do artistic stuff, but I like to share it. And I think part of that does actually play into that where the demonstration is a part of the validation of the experience. But when I say practicing mystery, that, that that gives an openness to so many other things that even like myself, I discovered. Like for so long because of my conservative upbringing, anyone even said the word meditation I was like, you're a witch, you know, or whatever.

And then when I suddenly started practicing meditation, and it was blessing me, I was like, “Oh”! I realized I could include it in everything I was already doing, and that, you know, stuff like that. That's realizing and practicing mystery because to me, the mystery was a practice that I was told growing up is not Christian and never Christian. But then I experienced Christ through it. And I'm like, oh, maybe, maybe there's something I don't know.

Seth 17:54

Yeah.

Andrew 17:55

So it's…it's you could also say, it's embracing the experience of not knowing at the same time as well.

Seth 18:02

So I'm not in the, the streams of the Assembly of God, any of that; the streams that I am in our sit still sit quiet. If you get up It better be to go to the bathroom like you don't. You're lucky we let your kids talk, although the ministers that I'm friends with and the minister that I go to church with, he’s literally Please keep your kids like I love to hear them bickering in the back row because I need them here to participate. And it matters that they're here please don't silo them off in the nursery unless there's a good reason like needs to be please keep them here.

They are just as much a part of this body as everyone else so don't don't feel like they're distracting me because I got this sermon memorize like for for fine, I've got you.

So how does the concept of mysticism kind of plug into that because for the streams that I was in, it doesn't like it's…it's too rigid to really embrace it. So for me, I agree with you mysticism is really important. But for me, like even something as simple as the Examen is mystical for me because…

Andrew 19:12

Oh it is!

Seth 19:14

because it's entirely foreign. So what does that look like for someone coming out of the streams that you have come out of?

Andrew 19:17

Well, you know, in all of my searching through other streams of our faith tradition, I always find myself coming back to like a nondenominational charismatic experience. That's just where I fit, partially because I was raised in it. And also partially because for me, I think that healthy charismatic Christianity does give room for mysterious things. Because they allow you to reinterpret scripture in the moment because it feels prophetic. And God is breathing on it to use some of the language and so it's like this is for now or this is for me!

And to me, that's a very, very healthy approach because In that approach, you actually experience your identity as a child of God instead of as a servant. Like, I think of like Galatians 3. And I think that mystery is realizing that everything that God has put before you is a potential tableau, of the secrets of his heart that he wants to share with you. And if you begin to idolize something to the point that if it looks different than what you expect, you can't engage with it. You're cutting yourself off from experiencing a piece of God that you couldn't have experienced before.

And for me coming out of it, it was really just being instead of me, like saying, that's not okay, or that's not good, or that's not approved or appropriate, in this spiritual journey I'm on instead of reacting against it…the posture is stillness. I only think that from a place of stillness can you really experience mystery. Because to experience something, you have to look at it as a job actively as possible. And we are fed narratives from the time that were born basically, about how things are supposed to be. And we need to realize that those narratives are just rough drafts, that we can edit the story that we want to tell. And so to me mysticism is, in a sense, practicing that editorial right that we have as children of God, as being people that Jesus gave the keys of the kingdom too.

Seth 21:37

I can't remember when I read it, or where I read it and I'm hoping I'm not getting this person wrong. It might be if I remember right it's the Evagrius Ponticus was a Christian mystic. And I feel like I read. It's in the book right over there. This is going to annoy me. I know I'm saying his name wrong, because I think I'm spelling it wrong in my head. Basically, he described Christian mystics as somebody that's pursuing, like a three-fold path of elimination, unification and purification of both our soul, our spirit, and our body, which really works well when you're supposed to love the Lord your God with all your heart with all…it makes 100% sense. So what practices are you doing now that kind of fall into line with that? Because you referenced meditation? And would you call that spirit or would you call that mind? What would you call that when you're practicing? Like, how is that connecting you back to the divine? And then what are some of the other practices that you're doing? to kind of help you?

Andrew 22:41

Well, I don't exactly think that way with the stuff that I do practice because for me, categorization, a lot of times, this is for me personally, categorization of stuff like that kind of pulls me out of it; pulls me out of like, being present in whatever it is that I'm doing. And so like, for me, it's like the concept of everything is spiritual. So it's like, body / soul / spirit is all so intertwined. They're inseparable. And I would almost like to say, close to unrecognizable from each other, kind of like in a very Jewish approach to kind of reality. So that actually is a big way that I practice mysticism.

When I'm doing like a regular thing I am attempting, which that's not the right word, I am being as present as possible in that and I'm and I cultivate what you could just call openness, where I'm just like, God, if you want to say something in this, you want to speak to me in this, do it? You know, for example, I watched Westworld for the first time this past year…

Seth 23:48

Is that any good? It's on my list, but I've heard that it's either awful, or the best thing that you've ever watched. And I was like well, the fact that nobody's in the middle here really scares me because I don't want to lose those hours.

Andrew 24:02

I think you would absolutely love it as long as you can get past you know it's typical HBO fashion first couple episodes of that hot to trot, you know sexually violent, bit to get people hooked and then they like tease you with it for the rest of the show to keep you on the keep you on the line. As long as you can get past some of that gratuitous stuff, which there's really not a lot of gratuitous stuff in this one, which is why I like it so much. Westworld is honestly one of the best things I've ever watched. I love it.

But that's because, I say that because of how I watched it, I watched it as if it was a parable that could teach me something instead of just “entertaining me” I engaged with it. And that to me is what we can do with anything. And that's one of the biggest practices that I have is attempting to look at anything, anywhere, anytime and be like, what does this have to say about me about God about my relationship with God or relationship with others that kind of stuff is huge for me. The other way I'm a big music person and so he didn't I really actually like listening to ambient no lyrics stuff like anything really post rocky like my one of my favorite bands of all time is Hammock I listen to them all. And when I shout out to Hammock, they're fantastic. And it's all soundscapes and I will turn that stuff on and I will use that because music is so potent for me. I use that as kind of like a springboard.

So with the best way I can encourage anyone to practice mysticism is to find the thing that connects them to God, the quickest and the easiest. The thing where they're like, I'm feeling the divine, I'm experiencing God, whatever the closest thing to that is for you go there, and it doesn't matter; it doesn't have to be Christian approved. That's that's the thing that to me is very important. You have to have the flexibility to say, Man, whenever I have a bologna sandwich and a Diet Coke I feel God man! And if that's what works. Do that thing.

Seth 26:22

(Seth laughs uncontrollably for a time)

Andrew 26:25

I got him! I got him real good!

Seth 26:29

I had a question. And it really feels like a weird question after bologna sandwich from Diet Coke. Um, I hear that and I agree with it and I agree with music, music, like I…so for instance, so today we went to Richmond for a thing for family and we rode with my father in law, mostly because he knew where he was going. But also, we don't really spend a lot of time with them. He travels a lot for work and he offered and sure we'll all go together. It was good spent the whole day with, you know, her step mom and my father in law and her it was great. But as soon as we got it the car, the radio is immediately on. And she looks just like at me like…that was like he didn't have the radio on all day. Like I literally felt disconnected. It doesn't even matter what the music is. I literally felt disconnected like a heartbeat was missing. without some rhythm in the background. It didn't it didn't matter what it was.

I don't know it's…. I need it like music for me is is very powerful. Like I build playlists to read scripture to like I built a playlist for the show. And I don't know if anyone listens so good. I changed the order quite frequently with my moods, because I mostly have it for me. I like that other people, but it's mostly like exists. Every single one of those songs brings me back to whatever I was talking about with a guest at that time. almost instantaneously. Yeah. So I can shuffle things in my mind that way.

Andrew 27:52

Wait, so is there music going right now? Right now?

Seth 27:55

No, because I know it would be too hard to edit out.

Andrew 27:58

Okay. Oh, I don't know. You just had an ear in your ear earphones? No, I would

Seth 28:02

I would be doing this the whole time. Just Yeah, it would be too hard to edit out. Although often when I'm talking with people, I am writing down my emotions on a sheet that is literally here, on a sheet of paper with timestamps of how I was feeling as you were talking. So that as I edit and

Andrew 28:21

that is fantastic, welcome to Behind the Music with Seth Price

Seth 28:24

ha! That way I can try to match something like I'm like I heard. I felt that before. When was that? You That is such a good practice. That's

Andrew 28:35

That is such a good practice. That's great.

Seth 28:56

So if you're finding the thing that connects you to God, sometimes I think that can be helpful but how can that be like, is there a way to avoid that becoming unhealthy? Because depending on what that is, I can see that being an unhealthy practice. So how, what would you advise for people from what you've learned? Like, kind of, here's how you dip your toe in. But also, here's where you kind of learn that I can't go past the three foot mark. I haven't quite got past the dog pedal section of mysticism here. So how do we do this healthfully?

Andrew 29:24

Well, so the way that I define mysticism allows me to think that a lot of people are practicing mysticism, even when they're not, like in a classic sense, but I look at it I'm like, like, because one of the things that I love to blow my mind with is just thinking about the nature of existence. And I'll just, I'll just, I'll just be sitting there and be like, why is there something rather than nothing?

Seth 29:46

It's 42.

Andrew 29:48

Yes, exactly. Oh, praise me be to Douglas Adams.

So in that, I really believe like, why it's become so easy for me to learn to hold things loosely in my hand. Because when I look at the nature of reality, it doesn't make sense. Like, even with the most tight, like cosmology that you can derive from Scripture and theological texts and all these other things or whatever it still is like, why? Like there is a sense of absurdity to reality. And so, living and projecting meaning and engaging with reality is a mystical practice because you are doing it in a literal mystery that does have structure that has set boundaries. This isn't just some amorphous relative postmodern blob that we're all just hallucinating. There is something to this.

So I say that because I really believe that some people could take find the thing that connects you to God, and just do it as “Oh, I'm going to do the thing that I really want to do that I feel like I shouldn't do”. That's not what I'm saying. I really believe that like, at the base level, whoever you are, you kind of have a sense of what's good for you in this moment. Like you can say this is really good for me. And even whenever you're like not feeling it or whatever, it's kind of like the idea of like, you're a kid and you know, you should eat your vegetables, but you don't want to eat your vegetables. Like, you know, like, Okay, this actually is good for me, and so in that I really don't think there's a danger, unless your danger is to lose yourself.

And what I mean is, if you're trying to practice mystical disciplines, whether it's the examen, or meditation, or a Bologna and a Diet Coke, whatever it is, if you're trying to hide in it, if you're trying to escape from reality, that's not healthy. Like, too often, I get so esoteric and I lose myself toward the adage, don't be so heavenly minded that you're no earthly good comes to pass for me. Now, the reality of that statement is if we're truly heavenly minded, we will be incredibly good for the earth. But we know what that you know, kind of connotates when it says that, yeah, and so you have to deal with your own crap. Like, whatever you've been through, whatever wounds you've suffered, whatever suffering you've experienced, it doesn't matter if you get a magnificent miracle of healing, you still need to look and see, is this affecting me? Have I agreed with this wound in some way that goes beyond the healing to where I'm going to live as if this is still true. And in doing that, that's basically just a fancy way of saying you need to process your grief, you need to heal from your wounds. So healthy mysticism is engaging with the God who heals you. Not engaging with the God who snuffs you out in some oblivious ecstatic experience. Yeah, those things happen. But those things aren't what it's about, it's about salvation. And salvation is full restoration of you and the created order around you.

Seth 33:02

I want to borrow some things. So you write every so often you're right. And I told you this before, you really should write more. But I'm going to borrow I have it pulled up. So I want to borrow from this and then I want to springboard a question off of it. Okay, now, I'm going to go ahead and tell you what the question is now. And then I'm going to read what you wrote. Because I feel like it's a it's a short question, but it's a huge one. So I really want to know, so we've said the word God, I don't know how many times tonight, but I want to frame so for Andrew. When I say God, this is what I mean. So that's the question I'm going to and I know it's a big question. And so I'm going to go ahead and give you that ahead of time. But the reason I asked is this, so you wrote on on your blog, and I don't know which blog post it is, um,

Andrew 33:54

It’s the only one right now.

Seth 34:00

Perfect, I did it.

Andrew 34:01

Laughter

Seth 34:04

So here's about midway through you say, you know,

singing to God has always been the easiest way for me to settle down and connect.

And then I'll skip a bit. And so you say

so while the music was playing that evening, I just stopped to listen to God's spoken is God's peaceful, quiet presence

and the theological things that you've been wrestling with, which we alluded to earlier in the episode, and you said, you know,

so I asked God, are these things I'm studying really describing you?

And then you go on to ask a few more questions. And then you said, He's basically say, Yeah,

I heard God say, Andrew, you know, me, am I like that?

And so I want to end at that, with that conversation. Like, when you say God now, like, What do you mean? Like, what is who is whom is whatever verbs you want to use, or pronouns. I don't know how grammar works what is that?

Andrew 34:57

Yeah, you're right. That's a big question….

Andrew 35:01

I think I'm gonna go somewhere with it that…okay, I'm gonna go there. Stay with me here, okay? Stay with me here.

God is me, and I am everyone else. And everyone else is an expression of that whom God loves, which is God's own son, who I'm one with.

And so for me God is the one who is closer than my own skin. God is the one who is there, no matter what is going on. God is the one who is seated at the deepest, most innermost parts of who I am. God is the one who has cleaned the inside of the cup and stays inside the cup to make sure the inside never gets dirty again. That's who God is for me.

And why I said, God is me at the beginning is because the journey of Jesus Christ that has transformed me and had actual fruit in my life, legitimate, personal change, all comes from place of God revealing that I'm his kid, and that I am of the same substance as He is. I've actually had an image in my mind that comes up almost every time I talk about God with people, you know, call it a picture or vision or whatever you want to call it. I see this big, gigantic oak tree, huge oak tree that just branches shoot out everywhere, all this stuff. And then I see a little oak tree sapling, like one of the branches go out and underneath where (an) acorn dropped. And God is like, I'm the oak tree and you're the sapling meaning that while I don't look exactly like I think God Looks, the substance of my being is the same substance of God's being and that is who God is to me.

Seth 37:10

Hmm, I'm gonna have to listen to that a few times. I like the answer. And so the reason I asked you is that I'm going to be asking that question to everybody that's episodes come out in 2020 because it was asked to me is a good question.

Andrew 37:24

It's a very, very good question. It's how you find out what someone's actually talking about. Right?

Seth 37:31

It was asked to me and I said, I was like, I. And so what? And then what happened was, it took me it took me along. I still don't quite if you asked me, I don't think I could answer the question, which I'm not afraid of at all.

Andrew 37:47

Oh, that's good. That's so good. Fear, can I real quick, say something about fear.

Seth 37:57

Yeah, absolutely.

Andrew 37:58

Fear is one of those things that when you see it, you can always say no to it. Because fear is not caution. Fear is not wisdom. Fear is fear and it deserves no voice in anyone's life. It's the remnants of our animal nature speaking to our bones, introducing sin into our flesh as Paul would put it. Fear is the means by which our body stays enslaved.

Seth 38:22

Hmm, absolutely. I wholeheartedly agree. I saw a quote from Mr. Rogers the other day.

Andrew 38:31

Wooo that man!

Seth 38:32

It said, and now I want to be real clear, I'm probably getting this wrong, because I briefly saw it as you know, you're scrolling through the things on Facebook, but I saw Mr. Rogers. And it wasn't Tom Hanks Rogers it was the legit Rogers. Not that I don't like Tom Hanks. He seems like a nice guy…

Andrew 38:43

They are sixth cousins man…they are sixth cousins…

Seth 38:45

Aren't we all?

Andrew 38:47

Yeah, there was like some dumb promotional story that came out.

Seth 38:50

Yeah. Why not? But it said basically, someone interviewed him and said, you know, how do we solve the problem of evil, which was basically the question and he's like,

well, evil can't thrive where there's forgiveness. So if you would just forgive people, their evil can't thrive, when you forgive, it's just not possible.

And I think I'm badly paraphrasing that and I have to find that again. Now that it's annoying me that I don't have it. So, but yeah, no, I love that. And I agree with fear.

Yeah, the best that I've come up with so far for God, the best words that I have for God or a metaphor that I can't quite voice yet. And that's the best answer that I have (so far).

Andrew 39:27

Did you say, God is a metaphor. I can't quite voice yet…

Seth 39:31

Can’t quite get it yet. I don't know what the words are. I don't have the words. I think that might be the point.

Andrew 39:37

That is one of the most so profound answers on God i think i've ever heard in my life.

Seth 39:43

Yeah, but it's just one sentence. I can't keep it, I have gotta flesh it out…

Andrew 39:46

Those are the better ones. They're like, they're like Zen koans that you have to unravel and look at figure out. That's what I like like tokens that you can swirl around in your fingers, you know.

Seth 39:59

So what’s next, Andrew. So we've referenced that you have a blog, but there's only one thing there. And so I'm going to use this as as as a juxtaposition to use a big used in a dime word when when it's late at night, we need Penny and nickel words, you used a big word. We used esoteric, we've used a bunch of big words here. So I'm gonna move on to evolved you towards that. So what is what is next for you? So I know, you talked in the past, you got a lot of ideas, a lot of plans of where you want to go. So what is next?

Andrew 40:30

Um, right now I am working on short stories. And so I was debating a lot about what I wanted to write for a while because I have like, several blogs like in process and I have like a partial book outline and like some different stuff like autobiographical stuff, some ideas for non-autobiographical stuff, but the thing that has really captured my attention a lot in the last year has been the story. And not the stories I grew up on a church that were so blatant like no one could miss them. Like, parables stories that you're like, what does that even mean? I like stories because stories can be a mirror. And I want to write really good stories. And so I'm working on that. And I don't know if those are going to be like released or if it's just going to be practice for the next thing, so that I can write a much bigger one. But that is there.

I also am hoping to launch my own podcast starting by February, I've got a meeting out of this week or next week with two other co hosts and get that going. working title right now for that is Dad's House. And the reason for that is because the my two other co-hosts are named Dylan and Dylan, and Devom, and I'm like, a DADs house. Father. Oh no, I like my father in heaven. I'm terrible, but then I realize I'm gonna have to try to explain that every episode and I'm like, I don't know if I really want to do that.

Seth 42:05

No, you don't you just explain it in the first episode. And then you'll know if people are actual, like, true. Hardcore, you know? Like, like, like, for instance, here we go. I don't know if you've ever watched Breaking Bad, or if anyone else has that is listening. But if I say, “say my name”, I don't need to tell you what that means. And I'm not going to because if I told you, it would ruin it, you have to earn it. You got to earn it.

Andrew 42:31

Yeah, for sure. Yeah, that's what's next. Thanks for for those good questions. That's one of the things I really like about your style is whether it's on the podcast or whether it's in person or on Facebook or Twitter or wherever you ask good questions. Aand good questions, produce good answers, you know, and half of getting to where you want to be is the question and I appreciate that.

Seth 43:01

Thank you so much for coming on Andrew. I've enjoyed it. We're gonna have to do it again!

Andrew 43:05

It’s a little bucket list, you know thing for me so it's real treat.

Seth Outro 43:30

I really liked the way that Andrew is looking for practices in everyday life. And I like that part that he said there were, whatever it is that you feel laser focuses you into the divine, whatever that is use that as a practice to talk with God. It doesn't have to be anything special. It just needs to be intentional doesn't; does not need to be special. It can be a Bologna and Diet Coke.

However; to be clear, I don't really like Bologna and I do not drink Coca Cola at all. But you understand where we're going. I am thankful for voices, and for friends, like Andrew, this was a blast to do. I’m also very thankful for the generosity and trust of Ryan Cox for the use of his music in this episode. You can find links in the show notes for everything Andrew’s up to as well as Ryan’s music and as always that will be added to the Spotify playlist for the show, which is also in the show notes. I cannot wait for this year to unfold. I am really excited to see what happens the conversations will have. I'm excited to dig into new things. I will talk with you next week.

Be blessed.

The Radiance of the Second Incarnation with Alexander John Shaia / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Alexander 0:00

As we move into the full light of Christmas Day, we come to the fourth gospel of Christmas, which is from the prologue of the Gospel of John. And again, like the Matthean Gospel, and now the John Gospel, neither of those are texts that we relate to the sweet story of a baby born in Bethlehem. But this final gospel of Christmas Day, remember, remember, remember, what happened at one moment in history is the truth that every moment in time. That this story that we know of Jesus being born in Bethlehem reveals to us that the Christ has been with people for all time, from the beginning of time, from before the beginning of time, across time, that this birth is Alpha and Omega within us in every age; and so that the importance of Christmas is not just the historical story. But it is that the historical story teaches us the truth of all time, not the truth at one moment in time.

Seth 1:23

Happy week of Christmas, everybody. I really hope that you've had a fantastic year, and that your holiday planning has been well, and that regardless of what country that you were are in, you and your family are blessed in this beautiful time of the year.

We're going to do the normal things before we start the episode. rate and review it really does matter. Recently, so I think a week and a half ago, the show was in the top I think 200 in the UK, which is amazing to me, there's a top 200 I'm sorry, of Christianity and or spirituality podcasts, which is amazing to me. And so please continue to rate, share, review, tell your friends, that just blows my mind. Yeah, I'm a loss for words, they're also same as last week, if you have a spare dollar, consider supporting the show on Patreon or on glow. Here's the method to that madness. Next year, I really want to try to host a live event somewhere, but I'm realizing how much that kind of cost as it stands now, I don't think this show makes enough through Patreon to do that, but I would love to do that the show makes a little bit of money, but mostly it does have enough to do that.

I would need to pay for either airfare or if it's somewhere local for me, I would need to pay for the room, and whatever guests that also has some costs associated with that. And so if that's something that you would like to see, and you don't already give, consider doing that. I would love to do it, but I'm going to need your help to do so, but I really look forward to possibly doing that. But as it stands now that plan is on hold without a little more support there. So definitely not a requirement. But if we want to make that happen, that's what has to happen.

So I'm so happy to have this chat. So you saw in the show notes for the Episode Notes or whatever the title is there on your however, you're listening to the show. And you will see that Alexander Shaia is back on the show. Alexander is one of my favorite people, I truly call him brother. And it is a treat every single time that I'm able to share time with him and pick his brain about religion, but also just outside of that it's just really a treat. And so, we're gonna talk about Christmas. There was also a section in here that we kind of talked about Santa Claus, now Alexander does a great job of a saying “timeout, you may want to pause it for a second and get situated“. And so just know that but you'll hear the warning in there. And yeah, I hope you love it. Merry Christmas, everyone. Here we go. Let's talk about Christmas with Alexander John Shaia.

Seth 4:19

Dr. Alexander Shaia, welcome back to the show. I'm excited to talk with you again, this is not hyperbole, you're one of my favorite people on the planet. I've grown to love our relationship over these past few years, but so glad to have you back on. I'm so glad to talk with you as well.

Alexander 4:35

Well, it said it's a delight and you know that I count you and I'm among my brothers. And I mean that very sincerely.

Seth 4:44

Thank you. What have you been up to the last time that we talked was like, March or something? And we talked about the cosmic Christ and radiance, which is one of my favorites. What have you been up to since then, in brief?

Alexander 4:56

Well, so I've been back and forth to the UK, and to Spain, and the States. And I'm having to eat some humble pies and very humble pie at this point because the 13 Days of Christmas book that I sincerely hoped would be out now is not. And it's languishing behind what's coming next, very shortly, which is a hardback edition of Heart and Mind. Because so many people have said to me, this book that I have is threadbare. And please, please do something that's a bit more permanent. So of course, I thought, well, we'll just make a hardback…no, no, we totally re-edited it. We've been working in this thing since July, and I thought it was a two week project and turned into what now five months? But we are almost to the end

Seth 5:48

Well, there's a lot in that book, though. So that's just to re-edit, it's a big book.

Alexander 5:53

It's a huge book. It's the legacy piece. Anyway, as soon as we can put that to bed. I can turn back to Christmas.

Seth 5:59

How close are you on the Christmas one?

Alexander 6:01

Well, I don't, I stopped even knowing anymore because they have a life of their own. I wish it was like a pregnancy which you could sort of say is nine months give or take a few weeks? I don't know. I hope I'm close but I don't know.

Seth 6:18

I'm excited for it. Yeah. I'm also excited for the hardbound. I'm going to buy myself another copy. I like hardback books. There's a special spot on the on the on the shelf over there for the hardback books.

So when did you get back?

Alexander 6:38

I've been back in the States about two weeks. And I am time adjusted. I am we're talking today I'm in Santa Fe. I'm looking out the door. Sadly for me, it's a rainy day. We were hoping it was going to be a little bit colder and much more snowy. But there's no place I want to be more than Santa Fe in December for me it just makes my heart sing I was coming up the mountain and then down the mountain from the airport and as soon as you crest with Colaba Hata Hill and you look out and you see the Santa Fe valley below you, it's like I my heart just burst with joy.

Seth 7:17

Well, there's something about coming home, or what you call it. Yeah, it's just something special.

Alexander 7:23

Yeah. Especially when you haven't seen it since August.

Seth 7:27

Yeah, well, for those that are listening to this edited version, we joked a bit about new only being home in the in the Patreon version of the show just a little bit ago, which I think that's true. I think you're gone more than you're in the States but it's good. I guess it's good.

Alexander 7:43

I am. There's some really exciting things happening in the UK, but we won't get into that. But I'm going to be back there for much of March.

Seth 7:51

I am excited to see because I know what you're alluding to. I'm excited to see where that goes and listen to it as well or read along with it or whatever, whatever, form that that takes.

So I wanted to talk to you about Christmas because I can remember distinctly, when we first set up to talk the first time, it was close to Lent, and you were like, you know, if we're going to talk about Easter, we have to talk about all the other stuff that comes with it. And I was like, timeout Yes, let's do that in a second one. And you're doing, or you have done in the past, and I know we've chatted a bit back and forth and when we talked on the phone last year when you got back from from Spain, or from the UK or from both a little bit about Christmas. And so I would love to rip that apart a bit with you if you're willing.

Alexander 8:35

I'm willing.

Both 8:37

So..,,laugher

Alexander 8:40

It's a huge topic and I've got a lot but it is rumbling around inside.

Seth 8:47

So it’s too long since I talked with Dominic Crossan about that. So I don't remember what all we talked about on the phone. I remember bits and pieces of it, but I don't want to focus on that I want to talk a bit about and I wrote down a few questions.

My first question is how and why do we, as Christians, celebrate Christmas on December 25? Like, because like, that's not always been the case. I think I remember hearing you were reading you say that, forget where I heard it or where I read it. But it hasn't. Well, I guess it's always been the case with the calendar. Is it broken apart? And there's a lot behind that. So that's where I'd like to start. How and why do we celebrate it on the 25th?

Alexander 9:24

All right, let's, this is an enormous question. And I want to, I mean, I'm trying to come back from the Camino. Which means when I'm on the Camino, this huge internal erasure happens, which is lovely. But I get back and it's like, oh, they are all these files. Where are they inside? Let's sort of walk our Christian community and our brothers and sisters back a bit. The Christian calendar is a nature calendar or you can say it's a cosmic calendar, or it's an eco-spiritual calendar. And what I mean by that is, whereas we have fallen into a literalization, thinking that we celebrate things on the calendar, because of a historical date that relates to the life of Jesus. That's really not how the calendar was created except for one piece, which is Easter. But let's talk about how the Christians story is a great story that goes across time and era. And because it goes across time and era, it has to go also across, larger than just only, a historical story.

So when the Christian year was created, it was created, because we believed in incarnation and we believed that nature is telling a story of Jesus the Christ. And the Gospels are telling the story of Jesus the Christ. And we want to use both of those realities to amplify the other. Because we want in our great feast, to have a literal, physical, sensation in our bodies, which goes along with the great deep truth, historical truth and spiritual truth, of the Gospel.

So, when we think of the birth of Jesus, Christianity says, “Okay, let's understand that that birth of Jesus is talking about a reality that happens every moment in us, especially when we're in a dark place in our lives; when we're in a night time experience”. That the depth of our nighttime experiences, is exactly where in my language the fresh radiance burst forth or is reborn.

So, when we come to saying, well, what day on the 365 day a year calendar tells the story of Radiance being reborn from a night time place? Well, for us, and remember that Christianity started as a northern hemisphere spirituality, for us in the Northern Hemisphere, that is this time in late December, around what we know in the nature cycle we call the winter solstice.

So let me just stop there. And I just, you know, Seth, jump in if you've got a question because your questions are going to be really close to the listeners questions. And I don't want to jump too far.

Seth 12:54

I do have a question. I heard you say that on a podcast I think from years ago and it may be an ignorant question just because of my lack of traveling to any hemisphere that doesn't the North does the way that you're framing Christmas does it matter if you are birthed out of a faith that predominantly is in the southern hemisphere, because like right now it's hot in Australia, or hot in Chili?

Alexander 13:16

Exactly and I lived between New Zealand and Australia for almost five years, and I've had the beautiful theological experience of Christmas in the southern hemisphere. And it, I mean, it's a beautiful experience, but it's Christmas standing on one leg, because it's not an incarnational experience in the Earth and in the sky. Christmas in the southern hemisphere, is very near the summer solstice. The days are at their Zenith. Sun's going down at 10:30 at night, people don't put up Christmas lights, because

Seth 14:00

You can't see them…

Alexander 14:01

Who's gonna go around and see Christmas lights at 11 o’clock at night? And most of the times Christmas is community gathered at the beach for a barbecue. And it's a beautiful celebration of a theological concept, of a theological reality. But it doesn't have the second leg, which we the northern hemisphere have, which to understand that the date on the calendar is telling us about a spiritual reality which is so important for us to always know.

Not just that there's a Christmas Day in the depths of the dark of December. But there's a Christmas Day waiting for us when we're in our deep nighttime experiences whatever day of the calendar that happens. That's telling the cosmic story, which is more than only the history cool stories located in Bethlehem at the end of the Mediterranean 2000 years ago.

Seth 15:07

Now the winter solstice. And honestly, I don't know that I knew this before I was helping my fifth grade son study for his standard of learning tests last year, so fourth grade, is I knew that it was a thing. I don't think I really realized that it was the darkest. And so I guess by proxy, maybe also cold this maybe not but definitely the darkest day of the year. What significance of the Solstice does that have to do with the birth of Christ or the Incarnation of Christ?

Alexander 15:33

Well, because we can, we can describe the winter solstice as the darkest day or it's the it's the 24 hour period with the least sunlight is the more accurate way to say that. Or it's the 24 hour period with the most hours and minutes of nighttime. And the word Solstice soul - stic means soul = son and stice=still, and then essence astronomically. The, to the naked eye at the Winter Solstice and at the summer solstice, the naked eye cannot perceive any change in the amount of light. So it is three days at the winter solstice, before you can begin, to the naked eye, you can perceive that light is growing again increasing again. And at the summer solstice, it's three days before you can begin to see that light is decreasing, the amount of time of light in the day is decreasing.

So you will know and I just looked at the calendar because I always have my community gathered here in Santa Fe on the night of the winter solstice and that this year, it's the night of December the 21st. And depending on the year, it could be December the 21st or December the 22nd. And of course, you’re going to say, well, that's not Christmas Day. And you're right! And here's tell that three day separation happened…

In the Julian calendar, which is the calendar at the time of Jesus and continuing until the 16th century, the Julian calendar was a calendar which only had 362 days a year on it. And as the millennia went on, not having those three days a year in the calendar, December had become the springtime. So Pope Gregory, the Roman Catholic Pope Gregory, decided to have a new calendar drawn up, that would have three more days in the year so it would go from 362 days to 365. And it would add what we know every fourth year as the Leap Day. So the calendar and the sun and our agricultural cycle would stay somewhat in balance with each other.

All right, well, having created a year which has got three more days at it, and astronomically, everything begins to slip so that the winter solstice now is no longer December the 25th, the traditional day of Christmas. And Christmas, for 1500 years, the date of Christmas was particularly chosen because it was the winter solstice. They are intrinsically linked together. But now Christmas Day, the traditional day is going to be the 25th and the solstice is going to be the 21st or the 22nd. What do we do? And this this span of three days affected everything on the Christian calendar in terms of all of our feasts. But the feast that it most impacted, because of our great love of Christmas, was what do we do with Christmas? What do we do with Christmas? What do we do with Christmas? How do we rectify? Do we move Christmas date back to the 21st or do we keep it on the 25th?

And there are long dusty tomes of argument about what to do. And eventually, we developed an answer that satisfied at least the Roman Church, and it would, just as a trivia note, in the United States, as a country did not change from the Julian calendar to the Gregorian calendar until the presidency of George Washington.

Seth 19:48

Really?

Alexander 19:49

Yeah, so George Washington has the shortest Presidency of any president who lived out his whole term

Seth 19:55

Because he shaved off days?

Alexander 19:59

Yeah.

Seth 19:58

Hmm. So the Gregorian Calendar in 14th century so 1300ish somewhere in that range…

Alexander 20:05

No, no 1500s.

Seth 20:07

1500s, I'm doing it backwards. Okay, and so just 200 years…how about that? I didn't know that yeah I'm question about the calendar. So if it's slipping…so this Christmas hasn't moved from December 25 but the weather of December 25 has moved…am I hearing that right?

Alexander 20:25

No, the solstice has moved to the 21st. Christmas has remained on the 25th.

Seth 20:33

Okay.

Alexander 20:34

And the church, Christianity was left with this dilemma about whether to change the date of Christmas, to keep it on the feast of the solstice, or to leave it on the traditional day. Now some almost 1500 years the traditional day being the 25th. And here's how they resolve the dilemma.

First of all, immediately, the theologians would say “Oh three days” and begin to think about what three days within our Christian story is. And we know that three days in the Hebrew Scriptures is the story of a journey. We know that Jonah was in the whale three days. But most importantly, we know that Jesus was in the tomb three days. And that on the third day was the resurrection.

So that was the first piece theologically that fit. But then there was another major piece remember, because Christianity wants to stand on two legs and one is historical, theological, and the other is what's going on in the Earth and sky? Well, because Christmas Day is now three days past the solstice on Christmas morning is the first time that the naked eye can perceive that the light of the sun is increasing.

And so Christianity could now fully rejoice in keeping the great feast on the 25th. Not only because of its tradition, but also because it seemed even more perfect now, that not only is it on the day, which is the longest night, but it's now on the day, which we can actually perceive in our bodies; with our eyes, light is increasing.

Seth 22:29

That's such a beautiful metaphor. I love that.

Alexander 22:32

And again, I please don't I mean, I know that there are people who say you're making Christianity, an Earth religion. That's not what I'm about. What I'm about is bringing this back to the reality that because of the incarnation, which is in the cosmos as well as in each one of us, that we want to tell an incarnational story that ends amplifies the historical story.

Seth 23:02

Hmm. So how did we get from that beautiful metaphor of let's mirror what Christ coming from the cosmos, in the cosmos, to the planet what that means to Christmas trees, Christmas lights, icicles, I would say oh well off because there's one in my front yard that my father-in-law dropped off during church, which really annoys me. But the kids love it. Like, how did we get from there to any of this stuff that we do now? And I don't want to say the materialization, like the consumerism aspect of it, because people lighting Christmas trees for a long time. Like, how did we get there?

Alexander 23:41

Well, they have over let's talk about I get so excited about the Christmas tree. And I get very animated and you can probably even catch a note of irritation, that some traditions are thinking that the Christmas tree isn’t Christian. What a bunch of bologna!

All right here it is. Christianity goes North of the Alps. As long as we, for the first three centuries of our tradition when we stayed in the Mediterranean basin, we stayed with our Jewish moon cycle. And we deviated very little from our Jewish calendar and from my calendar, which was really based on the moon as Judaism is. Because in the Mediterranean, the sun is not a dramatic change. It's nearer to the equator in the sun doesn't vary that much. We go north of the Alps, and we meet the Celtic world. And again, let's remember that the Celtic world in these days extended from Ireland to Turkey.

Seth 24:54

That's a lot of space.

Alexander 24:55

Ireland to Turkey but did not come South of the Alps. It's a That whole northern region of what we call Europe. And when I say the Celtic world, it's a world that has got all sorts of ethnic variations. But they all are organized around the Sun calendar and S U N calendar, where the winter solstice is a primary feast because for their growing cycle of the year, they need to be able to live until the spring time in the summer, which is going to produce the fruit and the fruits that they live off the rest of the year. So this moment in the winter time, which we now look at and say, “Well, we know what's going to automatically happen”. But that wasn't the mindset in these times.

The mindset in those times is that they had to participate spiritual practice to help or support or engender the sun's rebirth and coming back to them. Well, when Christianity went North of the Alps to this whole new cultural metaphor, they were very resistant to our understanding of God. Because we were largely a tradition, which celebrated the cycles of the moon. And so we did what his Christianity has always done when it's at its best. We said, we're going to translate our story into your metaphor, we're not going to give up the truth of our story. We're just going to tell it to you in a way that you can understand and appreciate and know it in your body.

So if you've got this great feast of the winter solstice, which you understand that you have to engage in spiritual practice to bring the light back. We know about the birth of an eternal light. And we also know that that birth depends upon our spiritual practice. And so we brought the great story, the story from our Gospel texts, and we integrated it with the Celtic world. And through that integration, we helped them understand something that they desperately needed. And I, there are people who, I love the Celtic world. There are a lot of people today who think that Christianity destroyed the Celtic world. Oh, no! We didn't destroy the Celtic world. What people don't understand is when Christianity meant the Celtic world, the Celtic world was at each other's throats. They were rife with tribalism and Christianity began to harmonize the tribes. And we didn't destroy their calendar. We said to them, we know the story of your calendar but in a deeper way, let us tell you the story of Jesus the Christ, through what you're already celebrating. And this is what is so powerful about Christianity when it's at its best. Is it doesn't say to somebody, your story is not true. It says no, we, we see something deeper in what you already know. We see a deeper love and what you already know. Let us share that with you.

Seth 29:00

Similar to what Paul did at the is it Areopagus? I don't know how to say that word in Greek, like where he shows up. He's like, can you got all these statues, but I'm talking about that one that you have to the unknown god like, let me tell you about Christ in a metaphor that you understand, in a story that you understand, because you're almost there. But there's a little bit more…

Alexander 29:16

Yes, yes! I mean, I love this image that I would really invite Christianity today, invite individual Christians and traditions to recapture. And, and I'm very fortunate to live here in the US Southwest in a place in Northern New Mexico, where when the first missionaries came here, they said to the Native Americans here, let us tell you a deeper story that you are already know.

And this is the only place and all of the Americas where the ritual systems of indigenous people was not destroyed. North Central and South America here in northern New Mexico is the only place where the missionaries came and and built a chapel next to the Kiva and did not destroy the Kiva. But found a way for chapel and Kiva to work together.

Seth 30:19

Can you talk more about that? Because I think if I transplanted my family out of Central Virginia and put them there, like what would…what would what would stretch me in that framework?

Alexander 30:30

Christmas morning in in Pueblos, here. You're going to have the village in the Catholic Church before dawn for Christmas Dawn Mass. But at the conclusion of mass or actually right before, right after communion. men and boys who had been in the Kiva all night preparing themselves to do the ritual dances of the animal spirit that the shaman has determined will help the regeneration of the tribe or the people for that year. They come up out of the Kiva. They come into the church, and they lead the community from the church out to the dancing grounds, where they're going to dance a number of times, from dawn until dusk.

And so there you see it. It's this beautiful, in the Kiva. They've been preparing the spiritual practice that the people need for their regeneration of radiance, if you can say it that way. And the remainder of the Pueblo is in the church also praying at the feast about the regeneration of radiance. And the two metaphors work together rather than compete against each other.

Seth 31:57

Another question that I have and there may not be a good answer to be I haven't heard you speak on it before. So maybe I'm just really stretching it too far. But when I think about this story of Christmas, so like in Matthew, you know, we have the story of so many women that are in a genealogy of men and all those women are of ill repute or stories that you wouldn't necessarily see elevated, especially in today's day and age. But then if we're taking that metaphor, as well, of you know, three days and then right after that it's the voice of the females that are proclaiming like in you know, in Luke, you got the Magnificat it’s always the voice of the female. And so, as we're moving the church at North of the Alps and reframing things with some of the Celtic traditions, how has the feminine voice impacted the way that that changed? Like was there a feminine…or was it just straight co-opting and no feminine, and there's nothing because everything else, at least in my mind, seems to really be framed with the voice of the feminine leading that way. If that makes any sense?

Alexander 32:59

It is Seth, and I am happy to move into that question. Do we want to save the question about the tree for a little bit later in the podcast?

Seth 33:07

No, we can answer it now. Just that popped in my head and I didn't write it down. I was afraid to lose it, was afraid to lose the question.

Alexander 33:14

So make a note to yourself so that we get back to it. So Christianity, and actually I think this answer is going to lead the two together perfect. So Christianity, comes to the Celtic world and the Celtic world at the winter solstice is celebrating a 13 day festival of the winter solstice.

The first day of the festival is the winter solstice day followed by another 12 days of the winter solstice festival. And the winter solstice festival is dedicated to the mother because the winter solstice is about the birth of radiance. So every day of the 13 days of the winter solstice festival is an aspect of the feminine which is brought forward and celebrated in honor of quote unquote, the goddess.

Seth 34:15

That’s wheee the 13 days come from? Hmm, I’ve always wondered that..

Alexander 34:20

Yep, and Christianity continued the 13 day festival, but we sort of, I think we were embarrassed, I believe about 13 days. And so what we did is we made Christmas Day-Christmas Day-followed by the 12 Days of Christmas, still having the 13 day festival. Alright, but this day before the winter solstice. Most of the Celtic variations, most of them, not all, but most of them are going out on the day before the winter solstice. And they're decorating the sacred tree which in these ancient days was the oak tree.

And there was one oak tree which was the sacred tree of the village. And the reason that the oak tree was the sacred tree was because their belief was it may be legend, it may be fact, but their belief was is that they were able to harness fire because the oak draws lightings and it would strike the tree and a branch would burn, and they would break the burning branch from the tree. And they would harness fire.

So on this day before the winter solstice, because they saw a fire as a compliment to the radiance of the sun. They wanted to honor the tree that gave them fire as they prayed that the sun would come back to them. And they would decorate the tree by placing in it dried apples and pears and fruits from harvest. And they would celebrate the oak tree in its barrenness on this day because in its barrenness they knew that it was starting the new cycle of growth.

Well, Christianity comes and it sees this ritual and it goes again, because we're going to take their story and say, but we know something deeper in exactly what you're doing. Well, we see the sacred tree decorated with fruits. And we say, Ah, you're celebrating the truth of the Garden of Eden and the sacred tree that stands in the center of that garden. And we know in our story, That the birth of Jesus the Christ and his life and his death and his resurrection, reopens the garden to all people. So therefore, what do we do? We make the 24th of December, because the 24th of December was the day before the winter solstice of the old calendar, we make that day the feast of Adam and Eve.

Seth 37:25

What What is that? I've never heard of that. Is that why we call it Christmas Eve, did we just drop the Adam?

Alexander 37:31

Well, no, I mean, we've made the 24th the feast of Adam and Eve because that was the day that Christians decorated the sacred tree, either in the church or outside the church, remembering that this tree was going to be an expression of the wonder and awe that all people are now readmitted to the Garden of Eden. And, I mean, I just got yesterday, from my nephew, this image that he sent me a picture of a little great nephew and my little great niece are three and two years old. And they just put up the Christmas tree in their living room and he sent me this picture of their two faces. That's exactly the expression, not of something which is not Christian. But it's the expression that the fact that that wondering awe that you see on their faces looking up at that huge tree with 1000 lights on it is an expression of what Jesus the Christ does for each one of us, bringing us alive again I’m wonder and awe.

Seth 38:40

I like that…

Alexander 38:31

And in that, and in that way, the 24th of December was the feast of Adam and Eve, I remember growing up in my family, being very Lebanese days and tied to the old traditions that I would go to bed on the night of December the 24 and the house was decorated; and I would get up on Christmas morning the tree would be there and the lights there…

Seth 39:04

Oh my, how stressful!

Alexander 39:08

Yeah! Now I think back to my parents as they would close the store at five o'clock got us to bed and then stayed up all night decorating now. But to me Christmas morning was not gift to me Christmas morning was coming down and seeing that tree lit?

Seth 39:27

I like that. And again, I may be pushing this too far. And then I want to get back to that feminine question. When I hear harnessing fire, for some reason, I automatically go, because I'm staying in that metaphor of Christ to Pentecost, even though we're not there yet, like fire but maybe I'm…maybe I'm making connections that don't belong.

I'm jumping back to that feminine question I asked you earlier. And so it through the magic of editing. I'm going to take that whole question. I'm going to put it right here. And I said that out loud so that I can have some timestamps for myself, what is the the voice of the feminine? How has that impacted the way that we like we do Christmas now, today and I guess not even just in America but overall? Because, you know you you touch on multiple continents as you travel you see multiple traditions you talk with multiple people. So in your view like that voice of that we shouldn't talk about this feminine, the voice of the female like how is that reframed Christmas for right now?

Alexander 40:32

Let's go back to a shorthand that we are using that we've truncated and our truncating of it, in our shortening of it, we actually changed the meaning; and the word is “evening” or even the name Christmas Eve. Evening is for Eve, for the mother. And the reason that evening is for the mother is because evening is when we return to night time and night time for us, in our Judaism and in our Christianity is the night time because we are inside God's womb from which we will be reborn again.

So, in the spiritual tradition, Christmas Eve doesn't start until nightfall on the 24 it's not the day before Christmas. It's the beginning of Christmas, the evening of Christmas and every evening as we journey through it will come to the dawn in the morning. And so every 24 hour period from sunset evening to dawn in to morning is telling us this journey that we make in our lives over and over and over again.

We go into the night time of God and from the nighttime of God, we are reborn. We go into the darkness of God and from the darkness of God every day we are reborn. And that's why Advent was intended to be the dark time, this time in November/December, where there's very little sunlight or the least sunlight. Because this is the “evening” of the year from which the New Sun from this nighttime will be reborn. And all of it is just a metaphor for us to learn. That what happens in outer nature is also teaching us about what happens in our inner self.

And that as Christians we come to know beyond hope, we come to a place my experience is we come to a place where you e know that every night time will, by faith, become a dawn and I know that in the outer world and I can also come to know that in my inner world.

So the feast is not there to say that on Christmas morning I should feel a certain way, but rather that this feast is teaching me the spiritual practice for the second day of July when some terrible thing befalls meaning I have fallen into a nighttime experience.

Seth 43:41

The the material winter, the material deadness that leads to the gestation for I think you used the word radiance earlier, but then also that spiritual one, which for those that are listening mirrors really well with the first two chapters of your Heart and Mind book of what do we how do we see God in this but I do not want to dive back into this but it does mirror so well.

Another sacred cow that I wanted to ask you about concerned to Christmas. So St. Nicholas, does that bear any religious significance to the actual St Nicholas or is that just something that we made fancy because we felt like it because we needed something like Elf on the Shelf like let's make a thing and let's do this and now I have to hide this elf every year. again I let you know this is

Alexander 44:34

Again, I you know, you just have to peel the layers but again, Christianity comes to a culture [and] sees their personifications and their stories and say we know that story deeper. Alright, so let's peel back the story of St. Nicholas.

Well, first of all, let me tell the story of St. Nicholas and then we're going to tell the story of something from the Celtic world that we interpreted through the lens of St. Nicholas. St. Nicholas was a bishop in Turkey, the Turkish city of Myra on the Mediterranean, and Nicholas as a child, he was born into an über wealthy family. His parents died I don't know if they were killed but his parents died when he was a young boy and left him as an orphan but also left with a tremendous wealth to support him through his life.

At some point in his teens, Nicholas becomes a priest. And then at the age of 18, Nicholas is elected Bishop of the city of Myra.

Seth 45:56

That’s so young,

Alexander 45:59

Well we have to remember, I'd like to remind all of us, that the lifespan in those days was very short. You know, we have to reinterpret all of this image of Jesus dying this young man…no , the life expectancy of a man in Palestine in the first century, was 40 at the latest. So when he's dying somewhere between 33 and 35, he's dying as an old man. Yeah. Likewise, Nicholas becoming Bishop at 18 is probably something like 45 or 50 for us today.

But what Nicholas does is, becoming Bishop, he sees the poverty of his people. And he begins to secretly giveaway his wealth. The story is, is that by the time Nicholas died, he was penniless. But one of the things that he's most known for is that in these days, people oftentimes had to sell their daughters into slavery because they couldn't afford a dowry. And what Nicholas began to do was, at hearing upon a daughter who was reaching that age, he would go and he would leave a sum of money for that daughter in her shoes at the front door.

Seth 47:22

What an awful thing, but what amazing blessing but I can't imagine,

Alexander 47:26

So Nicholas is the saint of incredible generosity. Now, let's take that story and let's go to the Celtic world and the Celtic world and this time leading up to the winter solstice they're very concerned about how they are going to live until the springtime because unless those who are ill and widowed and sick have support and the generosity of others, they may not make it to the new planting. And they've got practices around the winter solstice, which are practices of generosity and encouraging generosity. But their ritual is that they are praying and entreating for this figure that they called the “Green Man” to come back to Earth now I want to stop right here because if anybody is listening to this and they have children within earshot you might just click pause. This is probably a good time to put your headphones on.

Seth 48:54

To be clear. When I asked the question, I was in the back of my mind figuring out, because I know my kids, both of my children that have the ability to listen. In the back of my mind. I was thinking, How can I flag this in iTunes to make this abundantly clear? So I'm glad that you've got a caveat in there.

Alexander 49:43

So the Green Man in the Celtic world, and there are lots of variations on this and I'm oversimplifying it to get across the message, but in essence, the Green Man is this figure he's dressed in the dark Green of the forest and it is believed that he leaves the earth at the summer solstice. And he goes to the North Star where he lives. And that, in the days leading up to the winter solstice, the people are creating bonfires. And they're creating these wood, these wood pile fires made of sacred wood, which was largely the oak tree as an offering to the Green Man to come back into the fire and down into the Earth, and to regenerate their hearts in generosity. So that as the sun comes back, they too might give more of themselves. So that their village can, all the people of their village, can live until the springtime. Right now notice that the Green Man is coming back down into the fire. And where does Santa into the house?

Seth 51:17

Yeah, yes at the fireplace,

Alexander 51:19

Right. And the total of the Green Man in a lot of the northern climates is which animal?

Seth 51:28

No idea.

Alexander 51:30

The reindeer.

Seth 51:32

Oh, okay. [how did I miss this—editors note*]

Alexander 51:33

So we've got North Star becomes North Pole. These huge bonfires become the hearts than our home. And the animal of transportation, who supports the Green Man and brings them to us is the reindeer. So, Christianity sees this great story of the Green Man who comes to help us regenerate in generosity, and goes, ”Oh, we've got this saint, we've got this great Bishop from the third century, who gave everything of himself so that others could live”. So we take the core story of the Green Man and we add to it or we see something deeper. And we understand the story of Nicholas, but we don't understand Nicholas as Nicholas alone. But we understand Nicholas as a person moved by the grace of Jesus the Christ to live for others. And we also and we also understand that this is not just a mythical practice in that way. But that we're being inspired to actually live this out.

Seth 52:58

I mean, well, that is the gospel, that's what you're supposed to do as a Christian like that's, that's quite literally the call. While you were talking, I googled the Green Man just because I wanted to put a face to what you were saying. And I've seen that picture on a handful of churches, like when you look through like famous churches, and if memory serves one of those if memory serves, one of those is called like St. Nicholas, something something church like or Nicholas Chapel church or something like that. I'm I have to look more into that. But I feel like I've seen that on a church that also bears the name after that saint, I feel like I have.

Alexander 53:35

So Seth, St. Nicholas is the most popular saint of the first thousand years of Christendom.

Seth 53:44

Because of what he did?

Alexander 53:46

Because of what he did. And because of this, the this tremendous inspiration. His life was in his heart was to the first thousand years of Christianity and then what happens? He gets supplanted by another figure. For the second thousand years of Christianity, can you guess who that is?

Seth 54:05

The next thousand years after…uhhSt. Patrick? I’m making this up as I go…

Alexander 54:11

No, St. Francis.

Seth 54:12

Oh, yeah, yes, yes.

Alexander 54:15

And they're very similar. Both of them are very similar. Francis born from a wealthy family who gives everything to be a follower of the Christ and to help rebuild community and spiritual practice and respecting creation, etc, etc. So it's just amazing to me how in Christianity, as one story in some ways, gets old and sort of loses some of its luminosity that another saint story comes to inspire us.

Seth 54:52

So how does this framing and this again for those listening, you can just search out on on Alexander's website. He's still about Christmas before, in in more depth on certain aspects of this, and there's just not enough…we'd have to talk for, I don't know, days to work through it, or, or I could just read your book, but you'd have to finish the first and that would require you to not have the time to talk to me. So I will be selfish and say, I'm fine with that for now.

How does this relate to so all the work that you do is, you know, the fordpass, you know, so, you know, Jesus through each of the Gospels. So how do we, in that mindset kind of frame, you know, Christmas through a lens of Matthew, Christmas through the lens of Mark through John, and through Luke?

Alexander 55:37

Okay, so I don't know whether it's the exact answer to you. But what I would like to do is I'd like to, to recapture that some of the Christian churches, particularly some of the more high Christian ritual, churches, have four Gospels of Christmas that they tell in a sequence and that the sequence These four stories is told that a particular time of night or day because that particular time of the night or day matches what the story is about in us.

So there's not one gospel of Christmas there's for that form a greater story, they form a sequence and so on Christmas evening, which again is after nightfall on the 24th of December on Christmas evening, the first Gospel of Christmas is reading the genealogy from the Gospel of Matthew. Every presiders horror is not only to pronounce all those things, but to try to preach on that at Christmas. But the story is this and why it's the Christmas gospel is because that genealogy is about people who were in a nighttime experience in their life. They kept themselves away from full despair and by the grace of God, and their work to stay faithful to the message, they endured through the night to a new dawn.

And just one story in there, Tamar, who's the daughter-in-law of Judah. Her husband has been killed, Judah’s son, her husband has been killed. She is a young woman without child, without husband and a he's now looking at a life of destitution she pleads with Judah, that he will bring his third son to her to marry. Judah seems to say yes, but isn't doing it.

She takes matters into her own action and prays before God, that God will lead Judah to come and lie with her as she is standing with the virgins outside of the temple; which is the practice in those days that a man lies with a woman outside the temple is part of the prayer. Judah comes but before they lie together, she asked Judah for his ring, and he gives it to her. And sure enough, a few months later where the text says she begins to show to to gives the execution demand, because it's his right to have her executed for bringing shame upon the family by going against his orders.

But she doesn't dispute the sin. She just asked me with him before she's killed, and she produces the ring. And she stays in the line of Abraham and the line that we consider the line of the Messiah.

But why is this A Christmas Story when it has no direct bearing on what we're going to hear about happening in Bethlehem that night? Because Christmas is about the cosmic inner reality, that grace happens, it bursts forth and outs from the deepest dark.

Alright. So, as soon as we've gone into the dark of Christmas night, remember Christmas night is before Christmas morning. As soon as we've gone into the night of Christmas, we hear the genealogy of Matthew, later in the night is the second gospel of Christmas, which is from Luke, which is the angel coming to the shepherds. And we have to remember that in those days first century shepherds are not very nice guys. They've done something and they have been ostracized from the village, they've been made to do the work that nobody else will do, which is to take care of sheep so that they will smell like sheep so that if they come into the village, somebody can smell them a block away, which is better than a bell around their neck. They are to be avoided.

It is to those people deep in the night that the announcement of the birth comes. And the lesson to us with the second gospel of Christmas is; this birth…don't look for this birth in your virtue, look for this birth in your need. Look for this birth, in the place of your woundedness, look for the birth in the place where in some ways you feel half starved.

The gospel at that part of the night is just the announcement. And then at dawn, we have the third gospel of Christmas, which is we pick up the story from Luke about “and the shepherd's came and they saw“; that The night in the darkness, that you heard the promise. But now they have made the journey to dawn. They've made the journey to an outer dawn. But now we in church at that moment where night turns today, we also understand that if we make the journey in our lives, whenever that happens, that somewhere or nighttime will again become dawn. That we to like the shepherd will see and not just simply believe, but know.

Now, as we move into the full light of Christmas Day, we come to the fourth gospel of Christmas, which is from the prologue of the Gospel of John. And again, like the Matthean gospel, and now the John gospel, neither of those are texts that we relate to the sweet story of a baby born in Bethlehem. But this final gospel of Christmas Day, remember, remember, remember, what happened at one moment in history is the truth that every moment in time! That this story that we know of Jesus being born in Bethlehem reveals to us that the Christ has been with people for all time, from the beginning of time, from before the beginning of time, across time, that this birth is Alpha and Omega within us in every age! And so the importance of Christmas is not just the historical story, but it's that the historical story teaches us the truth of all time, not the truth of one moment in time.

Seth 1:02:50

There's two births. There was a birth then. And it's the same birth now.

Alexander 1:02:54

Yes!

Seth 1:02:57

One that you couldn't bear witness to and one that you get too, and that you are bearing witness to today. I love that. I love that.

Alexander 1:03:06

You know and I, as a great uncle now and the chance to, to hold my great nephew and my great niece just a few hours from their being born and looking into their face. What does that do in your heart.

Seth 1:03:21

it it both breaks and mends you at the same time. I've said that a couple times to friends, like all of my kids, it breaks every part of you and mends it all back together all at the same time. But you're not quite the same father, or dad, or husband or you're not the same thing that you were 20 minutes before that happened. You're in an entirely different thing. And it's, it's both scary and frightening. But it's also something awesome. It's so awesome.

Alexander 1:03:51

My prayer at that moment is always that I could begin to see that same face in everyone else's face. It's hard, I just keep working at it haven't succeeded, but, but that's the promise.

Seth 1:04:07

Yes. Well, Alexander, I lose track of time when I talk to you, which is, I love that. I literally love that. But I want to give you back your early afternoon. And so in closing, where would you point people to, to engage in a more beautiful radiance to engage in some of the work that you're doing? Where would you send them?

Alexander 1:04:31

I would ask people please go to my website, and which is quadratos.com Q U A D R A T O S.com. And right there on the homepage are two beautiful films that are there just for you to click on and watch that have been created by the Work of the People about what we have just been talking about in this episode about the cosmic Christmas The historical Christmas and how they work together to enlighten us.

And then also on my website, you're going to find an interviews page where this podcast will be listed and a host of other podcasts. And the links are all there for you to click on and listen and, and if you would be so gracious, perhaps, go to the store and look at the things that we have items there for sale. But most importantly, we have the guides for forming a Heart and Mind community from my major work is the book Heart and Mind the Four Gospel Journey for Radical Transformation. And I really mean that word radical. I don't want to simply change ideas in your mind. I want this work to take you down into your heart and I want you to hopefully by grace, live a wider and more gracious life. I think that the I know from the groups around the world who have really taken this work that it's happening. And all of that is on the website.

And there's a list of that, especially coming up in the springtime is a week long Easter retreat. And it's Easter in the way of the first 500 years of Christianity not the way Easter celebrated today. And I don't, it's not that the way of celebrating Easter today is less than, but we have a new horizon to reach for. And I really welcome people to come and experiences ancient Easter and see if that might be a new expression for for coming age. So there's there's a lot during the website, please go Quadratos.comm and just one more piece. When I went to the US Patent Office to trademark the name quadratus. They came back to me and said, well, you have to declare that you don't know the work of somebody. In the second century, known known as Quadratus. Who was the Christian Bishop of Athens in the second century who wrote a treatise in the sense of the forum-ness and have this name Quadratus. So Quadratus now is a patron saint, Saint Quadtrus, and I was just astounded.

Seth 1:07:34

Were you able to declare that you're like yeah, I don't know.

Alexander 1:07:38

I honestly had never heard of this. That's but, you know you think that “you're creating something” and spirits using you in a wonderful way.

Seth 1:07:50

That's that's I don't think I knew that I like that. Well good Alexander, thank you so much. It's always a joy.

Alexander 1:07:58

Seth, thank you and the blessings of this season to your family into your heart. To know to know you is Christmas every day.

Seth 1:08:10

That's, that's, that's entirely too kind. But I thank you nonetheless.

Seth Outro 1:08:25

For me when I break down a part of that, so I've always felt standoffish when I thought about the influence, you know, of where the heck did Santa Claus come from? Or why don't we do this Christmas tree? This doesn't make any sense. And there's so many other things that we didn't talk about that I know we could have.

We could have talked about how the Cross has changed shape. We could have talked about X, Y, or Z. And we didn't, we just ran out of time. I really hopeful that we'll see Alexander's book soon. I can't wait to get through that. And I would highly recommend and encourage if you have not read through his Heart and Mind book, it is worth the time and effort to go through it but don't blaze through it. Take your time and do it. Consider supporting his ministry and his work. It's life giving it is truly impacted my faith. So take that for what it is.

A very large thank you to JJ Heller for the use of her music. In this episode, you can find her tracks as well as all the other tracks and and I've gotten lakhs on saying this, but I want to make sure everyone's aware on the Spotify playlist called Can I Say This At Church, you will find the tracks for them all listed there.

Wherever you happen to be these holidays, this Christmas or whatever you're celebrating. I pray that you're safe. Pray that you know that you are loved. I pray that you see God.

Talk to you soon.

The Church in Immigration and Activism with Rev. Alexia Salvatierra / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Alexia Intro 0:00

Yes, absolutely. Um, so I don't think that being humble and bold are opposites. So, you know, I'm Lutheran, Martin Luther is famous for standing up, you know, in front of the, the political and religious and economic authorities and saying, Here I stand, I can't do anything else. God help me. Well, that was a pretty humble statement right? Here I stand. I can't, I can't do anything else. I'm not saying that. I know the truth and you don't. I am saying that what God has shown me so far, I will live by and die for, but you can show me that I'm wrong. And he catch me that I run through you, because I'm not him. And and I know that he is always taking me down a path. Right. I know that he has taken me from somewhere else to where I am now. And he will take me around now to somewhere else, because God is always revealing Himself to us over time.

Seth 1:20

Hey there. Welcome back. I am Seth, this is the Can I Say This At Church podcast. Let's do this thing. I want to be brief because I think that the conversation is so so so so good today. I mean, they're all good. I really like this one. And so I spoke with the Reverend Alexia sad about the error. And we went down so good. I don't even have a good way to do it. So we talked about, you know, we talked a lot about what it looks like to be an activist what it looks like for the church to be active in activism, what a prophetic voice should and should not look like. What does that work look like? And why should we do it? And then we pivoted to some stories. How that works centering a lot on immigration. And that is a as the conversation that matters so, so much for so many countries, not just the United States. And so what is kind of the church's role when we're talking about activism, when we're talking about immigration and matters like that, and how does that kind of reconcile with politics and so I'm excited to rock and roll. So let's do this thing.

Seth 2:37

Dr. Alexia Salvatierra, welcome to the Can I Say This At Church podcast. I'm hopeful that I said your name right. I may not have enough so I'm sorry. But But um, welcome to the show. I am excited to talk to you and then just for listeners and we we talked about this just briefly, I came upon you buy a review of someone on the show that said hey, you should reach out to some of these other voices and I didn't know any of those voices. And I've since then began digging into all of you and, and I'm thankful for people that do that and give me new names to talk to because ideas are fantastic. So what would you want us to know a bit about you? What is kind of your story of what makes you the doctor that you are?

Alexia 3:21

Okay. Well, so I am a Lutheran pastor. I've been a return pastor for a very long time, 32 years now ordained, and I was involved in active ministry for about 10 years before that. But I caught myself, Luther-costal I came to Christ in the Jesus movement of the 70’s so I have been put in these various worlds. But I think that from the beginning of my ministry, I’ve really been called into the intersection between the church and the world. That is an intersection of holistic mission. That what is the church come to in terms of our impact on the world in total, not only with regards to eternal life, but also with regards to abundant life.

That, how do we bring abundant life to the world? And so I think I've always been called to stand on that border between the church and the world and to engage the church. And not just to call the church; I'm not really a prophet, I'm an organizer. But I'm not about calling the church I'm about engaging the church, in bringing abundant and eternal life to the world. And so I've done that in a whole variety of ways in this country and overseas. I've been a missionary in the Philippines. I was there. I was part of the pro-democracy movement against the dictator Ferdinand Marcos, I was involved in that movement. I've been involved in this the Central American sanctuary movement in this country and in leadership in, I think, four national initiatives now on engaging the church in the whole area of immigration; and have been involved a lot with poverty and working poverty in particular, how does the church make a difference for people that are suffering working poverty? So I've done a lot of different things over my many years, including your more typical ministries and congregational ministries, and lots of hispanic ministry.

Seth 5:40

Goodness. So you were in the Philippines and I heard you speak on, I heard briefly or read something that you said about the Philippines, and I'm going to do this from memory because I didn't write it down. Something about this the something to the effect of you didn't appreciate democracy until you lived in the Philippines and then you realized something about the way that we do democracy here. And um, yeah, it might be badly paraphrasing that. But I don't know anything about the Philippines outside of we import many things from the Philippines. So what do you mean by, or at least we used to, what do you mean by that with the pro democracy movement in the Philippines? Like, what's the purpose of that? How does that relate to kind of how we do democracy here?

Alexia 6:22

Right. So there's a there's a whole lot to unpack Seth, with what you what you just said, right.

Seth 6:30

I have a tendency to ramble so just cut me off..

Alexia 6:33

So, you know, I want to say that when we talk about why the church should care about democracy, which is a good question, not an automatic answer, right. It's, it's a question of stewardship. That, you know, we know that we're called to love our neighbor as ourselves. The question is, what do we have to offer when we go to do that, just the same as you know, for if we're about offering an eternal and abundant life, through Jesus to the world, then, you know, what are the tools that we use? What do we have in our hands? What have we been given?

So it's not enough to love with your heart, because you don't just have a heart, you also have a mind. So you have to love as intelligently and effectively as possible. Right? So we talk about, you know, you don't just give someone a fish you-what might be more intelligent and effective, you teach the fish. But if you take your fishing pole down to the pond, and there's a wall around the pond, it's not enough to know how to fish, you have to be able to access the pond, right? So public decisions, tend to put up the walls and take down the walls in our communities. And what I mean by that is a private decision is a decision you make that affects you, maybe your church, maybe your block, maybe you're a little small business, right? A public decision affects the whole community.

So you know, in Jeremiah, when we read about being about the shalom of the community, that you know, we are called to be about the shalom of the community. He is a justice and peace of community and the well being of the community in which we live, that there are public decisions that really impact the communities in which we live. So then the question is, becomes, the stewardship question becomes do we have the capacity to impact public decision making? Right, do we have a say and what other people have access to the pond? Right? Do we have a say the same what it means to immigrate to this country? Right? That's a big access to the pond question.

Do we have a say in terms of whether people will come in coming out of prison or hired or not hired? These are access to the pond questions, right..who gets to say who gets to go to a good school, right? That's an access question. So, democracy is a system where everyone who's part was is full part of that society has a say, in public decision making. So we get to be part of public decisions in a democracy in some form right there all different kinds of democracies.

And I would have said that as a young radical, which I'm sure it doesn't surprise people a whole lot, but at some point, but as a young radical, I thought that most people did not have a say in public decision making India. And then I went to the Philippines and experience with a dictatorship is like. And I went, “Oh, we did have a democracy in the United States”. It's not perfect, you know, but there are real mechanisms through which people who reside in communities and contribute to communities have a say in what happens in the public decisions that impact the community. We just mostly don't use those tools. We have the tools of democracy, which are more than vote-vote is very important. People in the civil rights movement died so that they could have the vote; vote matters. But vote is not the only way in a democracy, that we have a say we also have a voice and multiple ways. We also have influence in multiple ways on our representatives. So you know, democracy is all about being able to utilize those gifts for God's kingdom.

Seth 10:26

A minute ago, you said there's a difference between calling and engaging the church.

Alexia 10:33

Yes, absolutely.

Seth 10:35

Can you break those apart for me because you said, you're not a prophet. Which one is the prophet doing calling or engaging? Because I feel like maybe…

Alexia 10:44

The prophet calls. The prophet historically, and again, I'm talking about when I say the word prophet, I know people use that word very loosely. I'm not actually using it loosely. I'm really talking about the line of prophecy that we see through the Old Testament introduces. So prophets really are about speaking God's truth into a historic moment. What is God calling the people to write to? To speak that call. And that's a beautiful work. It really is. But it's not exactly the same as organizing.

Because organizing is about fanning the flame that God has placed in each person of of their calling; you hear here the difference?

Seth 11:29

Yeah.

Alexia 11:30

So it's about it's about equipping and enabling people to come together to fulfill their calling, to be the body of Christ in the transformation of the community, in the loving of the community, in the bringing of eternal abundant life in Jesus to the community. That you know that everybody has a gift in the church. It's the body of Christ. Everybody has a role. Everybody has a gift.

An organizer is someone who equips people to live out those gifts in the holistic mission and deliver that together. So that's a very different role than the proclaiming of the truth. And I think that we don't take that seriously in the church enough. So let me just give you a little story.

Seth 12:19

Okay.

Alexia 12:20

I was…I was speaking to a group of activists in Colorado. I was training them, not just speaking to them. I do speaking, but mostly I do training anyhow, I was training them. And I said, “What is your relationship to your congregation”? And one of the women said, “I'm an activist” and I said, “Well, what does that mean?” She says, “I tell them the truth”. And I said, “how's that working for you?”

(laughter) You know, prophets are not popular. You know? You don't invite them to dinner. And typically, people don't change unless you feel like the person was calling you to change loves you (and) is about what is best for you.

And you know, the person who just speaks the call of God into the air without that particular relationship or connection is, you know, that word-that seed is going to fall on the ground, and some of it is going to produce and some of it isn't and it will depend on the quality of the soil. That's not what an organizer is about an organizer doesn't think very, right. It's much more about spiritual formation, but not just spiritual formation of individuals and spiritual formation.

Seth 13:40

I like that. But my question becomes both sides of a democratic debate, even if they don't agree can both organize and so how did the two different sets of organizers kind of work together to make something actually work? Does that make I hope that sense…

Alexia 13:58

Yes, absolutely. I don't think that being humble and bold are opposites. So, you know, I'm Lutheran. Martin Luther is famous for standing up, you know, in front of the, the political and religious and economic authorities and saying here I stand, I can't do anything else. God help me.

Well, that was a pretty humble statement right? Here I stand…I can't do anything else. I'm not saying that. I know the truth and you don't. I am saying that what God has shown me so far, I will live by and die for, but he could show me that I'm wrong. And he could show me that I wrong through you because I'm not Him. And I know that he is always taking me down the path. Right? I know that he has taken me from somewhere else to where I am now and he will take me from where I am now to somewhere else.

Because God is always revealing Himself to us over time. We always growing in our wisdom and knowledge of God. So that means that to be humble is just to be accurate about that; to say, I know that I have human limitations. And so I'm bold about what I have been shown so far. But I'm humble about my limitations. And I live with that paradox. And that allows me to, like, bring my greatest passions and my best efforts to the table, right. I don't have to pull back on my passion. I don't have to pull back on my energy. I just have to be humble. So that as you bring your passion and your energy and I bring my passion and energy, we can struggle together.

And Paul talks about that, right, that, that we're not frightened at conflict that we can struggle together. And it doesn't come from holding back. Right. One of the things that I encounter a lot in sort of liberal Christians is, oh, you know, we can't speak the Word of God in the public arena. Because you know, that's, that's imposing our word on other people.

It's like, wow, why would we not be our best gifts? It's just a different way. I mean, there's nothing like the power of the Word of God itself. Because we organized as if God is real, and Jesus is real. You know, you trust that when you speak the Word of God in the public arena that even if people don't know it, I don't ascribe to it, that it will resonate deeply with them.

Seth 16:24

I want to focus on organizing because one of my goals for next year is to learn to engage with other faiths to come together to work for something much more beautiful than any of the religions can do together. Because our country will soon, if it's not already, it's not…we are not a Christian nation and Christians are definitely a minority. And what I find often when people want to fall down on this is the truth and you're wrong. Alexia, you just you just don't understand why you're wrong. But as soon as you do will make the country better. How have you found success in partnering with other faiths organizing with other faiths to kind of bring more shalom to the communities that were in or the country that were in or that you partnered with.

Alexia 17:08

So I have a different model of doing and you're paid. And I was the director for many years has been interfaith organization, 11 years. So, you know, I, we developed this alternative model. Interfaith is usually about lowest common denominator, like what can we all agree on, and that's what we're going to do.

So that means the prayers are like completely bland. They have no power, but they have no color they have, you know, because what can we actually all do together? Well, there's a very different way of doing interfaith, which is rainbow. So you know, I can, I can give you some stories, but it's about everybody bringing their best to the table. And for us as Christians, it's about being in the world and not of the world, that you know, you be part of something larger, but you bring your distinctiveness in the process and your your best contribution.

So let me just give you a funny little story that I think help you understand this. So we were working in the interfaith organization that I directed was primarily focused on economic justice, although we also focused on other things that impact the working poor like immigration. Right. But we, we were primarily focused on economic justice. So we were working on this campaign where security officers, who were security guards, right I primarily African American in Los Angeles about 80% African American, but they work for these little guard companies. And then the companies are hired by building owners…make sense so far you have to get the background…

Seth 18:47

Like a G4S or something like that. One of those huge security companies.

Alexia 18:50

Yeah, you have this guard company in the garden companies compete, they bid right for get it for cleaning a number of apartments, right? So there's a building owner, who owns all these apartments, and then that building owner contracts with the guard company, right? And they take bids. Well, if they take the lowest bit, if it's the lowest bid process, like they're all, you know, they're all competing for how they can have the lowest bid. What happens is that they can't pay the people that work for them very much, because they've just gotten the contract because they did the lowest bid. So they're paying like, dirt wages, for people to risk their lives, they can't pay health insurance. And because of that, people don't stay in those jobs, right, this huge turnover.

So the only way for them to deal with the huge turnover is they don't do much training, because they can't be training constantly. Right? It is too expensive, but it means that you're taking people who have very little training and putting them in jobs where they're risking their lives. Not a good situation. So what we were working on is something called a responsible contracting policy, where the Building Owners and Managers Association together all agree that they're going to do what's called responsible contracting, they're going to put a floor that the bids go over the floor doesn't make sense? So there is no bid so low that people can't have a living wage, health insurance, and the training and equipment that they need to do their jobs.

So the thing is, how do you get the building owners and managers to agree to responsible contracting right, it's not in their self-interest, necessarily, to agree to it doesn't matter to them? Right, except, of course, that you get a better quality of work. You know, and that matters to some employers more than others. But you know, in any field the players don't like to different too much because the the bottom feeders might have an advantage in certain. You really get people to move all together, right. Well, we had discovered the person who had the most on the most buildings, the biggest building owner in Los Angeles County, is an observant Jew, like he really believed. And so we were like, “Oh, well, we're going to get some rabbis to talk to him about how the Torah would call him to take a stand for responsible contracts and policy” and then others might come along with him. Right? He would be a real influencer.

Well, in the best part of him, I'm sure he wanted to meet with this rabbis. So he kept making appointments with them, but he kept canceling the appointments because another part of him didn't want to do that at all. So what we did is called Interfaith is Rainbow is we are coming up on the high holy days, and observant Jews believe that during the high holy days, the Book of Life is open. And your name is written in the book for the next year or it's not. That you are judged by God during those days, right? So right at the beginning of high holy days, the African American church leaders, pastors, and other church leaders from a number of churches came, and we did a gospel prayer meeting on the ground floor of the business where he had his headquarters on the top floor. So we started to discuss the meeting and praising Jesus and, you know, full on gospel prayer meeting and you know, it's very likely right with lots of great music and so some of the tenants were joining in the police, but the police wanted to wait until the service was over before they told us to leave.

Seth 22:45

So you didn't permission you just showed up and started.

Alexia 22:52

No of course we didn’t ask for permission! (Laughter from both)

So the police wanted to wait till the service was over before they asked us to leave. They wanted to respectful but of course a gospel prayer service is never over, we could have done today's you know. The police go over to one of the pastors and try to get him to stop. And so the leadership shifts to one of the elderly sisters, and they go over to her and then the leadership shifts to 11 year old, you know, it's like, oh, that's not gonna happen. So the guy at the top, you know, he doesn't have any, like, black pastors don't have any religious authority for him, right? So he's like “I’ll meet with them.” So he says, okay, that the black pastors can come up and I'll meet with them. But when he doesn't know is around the corner. There are a little bit of a rabbis…You know, I think it's apples and honey, there's something that's the beginning. The beginning of high holy days. So when he says that the black pastors can come up as a bait and switch, you know, they're always go up. And they have a real conversation with him about what is the Torah say…

Seth 23:56

Did any of the black pastors actually go up or it was it just … (so much laughter)

Alexia 24:05

No…none (laugher)..but it was a a real conversation. And he was very thoughtful. And before the end of high holy days he adopted the responsible contract policy and called everybody else so that was it. That was Interfaith as Rainbow, right. I mean, the black pastors didn't hold back on calling on the name of Jesus; but the rabbis didn't have to be part of that, that would not have been authentic. Yeah, they did something else. And but it worked together to do God's will on earth as it is in heaven.

Seth 24:33

I like that. I like this, I hope this doesn’t sound bad but I like the passive aggressiveness of it. (Alexia laughter) You won’t talk to us? We will have church in the basement until you talk to us, but you're not actually gonna talk to us. You're gonna talk to him, or her or whomever how, like, I like that.

Seth 25:10

I want to shift because you brought it up earlier, (to) immigration. And I want to tread lightly because it is an extremely charged an extremely political topic and actually…

Alexia 25:22

Let me say that it wasn't always…can I just say that there was 5% difference between Republicans and Democrats 5% difference…

Seth 25:32

Okay. What do you mean like on immigration? What do you…?

Alexia 25:35

On their views of immigration 5% difference between Republicans and Democrats in 2005 and 2007. And in 2013, there were thoroughly bipartisan proposals to fix our broken system and make a system that would be effective, fair, logical and humane. It wasn't about open borders was about fair, effective, logical and humane, broad consensus. When those proposals were polled on, the content of those proposals, not the name “immigration reform”, the actual legislative content of those proposals when you polled on them that the average American, you get 75% in 2007, and 2013. So this does not have to be that partisan issue that is, but right now…

Seth 26:19

Do you still get those same if you took those same legislations and strip them of a name, and just ask people? Is it still roughly the same? Or is that polling even been done?

Alexia 26:28

That polling has not been done?

Seth 26:29

I'd be curious

Alexia 26:31

But the polling been done is with the phrase immigration reform. So this is a shift that I'm going to tell you about that we were actually part of in the average open immigration table nationally, but in 2007 83% of white have a job because we're against immigration reform as a phrase. So from 2005-2007 right. But then, as them and Evangelical Immigration Table, which we formed in 2011. Did its work in 2013. 72% of white evangelicals were for immigration reform, because they understood that the phrase immigration reform was not partisan, and in fact referred to the proposals that they had read. By 2016, no 2018 excuse me, we are down to 42% 42%. So 30 point drop in five years. That was not because the content of the proposal was changed. Nor because people had a like, in depth study of immigration policy and decided that their positions have changed. No, that's not what happened. So it does not have to be the kind of issue it is.

Seth 27:41

And those are the same people on that. Like, it's the exact same people. Yeah, so why do you think it's shifted to be so charged? Is it just Is it fear? Is it power, is it money?

Alexia 27:55

Well, it's fear. And the fear has been very intentionally drummed up by people whom it is their political advantage to drum it up. And not only in words and symbols, but in actual actions. So let me give you example of actions. Okay, so because this is not just a war of symbols and words.

We have a human rights crisis in Central America that has to do with organized crime. Terrible organized crime, the worst international organized crime syndicate we've ever seen. The 21st century is the century of these huge multinational corporations, huge multinational organizations like ISIS. So we're This is our 21st century challenges. What do we do with these huge multinational organizations? So there's this human rights crisis. So under the Obama Administration, 2014, their initial reactions to the crisis were, were not lovely, but then they sort of turned around and they organized something called the Alliance for Prosperity. which involved every country in Central America, including Mexico and the United States. And there were a couple of other players as well from Europe. And the Alliance for prosperity decided that they wouldn't take El Salvador, and they would make an example of it. Because it's small. It's smaller than every other country, right. So what they did is they invested heavily in security and development, both security and development; not security or development but security and development, training, resources, personnel, money, everything…

Seth 29:34

You mean like development of infrastructure or…

Alexia 29:38

Economic Development and security. So you make it highly uncomfortable for organized crime to function. And the foot soldiers have other options besides crime for surviving? Right. So you do, it's both. And it was a public private partnership work with the churches, work with the NGOs. So it was really very creative and very well done. And in two years, by 2016, the homicide rate and outside of El Salvador had been cut in half. And the numbers of people coming to the border were cut in half. Whoa, like major success! It was powerful…two years! But one of the first things that this administration did was to cut funding was to pull out of the Alliance for prosperity and to cut funding. So what do you think happens? The homicide rate goes away. And the numbers of people coming to the border go way up. Right.

But for this administration, the numbers of people coming to the border provoke fear and fear is very effective in elections. Fear is a very strong motivator for people. So I did a presentation for the Evangelical Covenant Church women a few months ago, and I had a really lovely woman come up to me, lovely sister in Christ, come up to me and say “I was listening to your stories about the children, and we have to do something to help those children. But what are we going to do about the armed invasion at our border?”

So I said, “Why do you believe there's an armed invasion of our border?” She said, “Well, everyone knows that.” So I said, “You know, I work at the border, and I'm very familiar with the refugee crisis at the border.” And, you know, we're talking refugees here, it doesn't mean that there's no organized crime folks in and around all of this. I mean, the first there are but but the vast majority of people are going to come as no problem getting in and out of this country. Yeah, yeah. The people at the border waiting, those are the refugees. And so she said, “No, you're just wrong. just wrong”. She said, “and I won't be able to trust what you say if you don't recognize what the truth of what everyone says”.

Well, that's because she was listening to certain resources. And that's all she was listening to. And those are news sources her pastor told you to listen to. And there you go. Right she was convinced without ever having seen it, because people she trusted told her that there was an armed invasion at our southern border. So if we had actually continued with the Alliance for prosperity, and we had greatly reduced the numbers of people coming, we would not have had the appearance of an invasion at the border. Let me give you another policy decision. There's been a real focus on moving resources from processing, processing decides whether or not people are potentially eligible for asylum. Right. It's an intensive process with a lot of money and proof. Right. So, the resources for processing have been moved to enforcement. So what that means is we have something at the southern border in Tijuana where I know it best called “metering”, which means that instead of processing 300 people a day, and deciding whether they have credible fear are not to enter into an assignment process, you decide that some of them would…and some of them would indeed be deported-the ones that don't qualify. Right, you know, like the other vetting processes, instead of processing 300 people a day, which is what we have capacity for what we used to have capacity for we process 20 people a day. So what does that do? It creates a backlog. It creates people spending at the border. So I'm saying there have been actions which increase a situation which causes fear.

Seth 33:18

This may not be a question that you can answer, but our churches are in America at least they seem to have a decent amount of wealth if the church actually wanted to. And I mean, church, all of us, Lutheran, Baptist, Methodist, all this. Could they refund that? Is that even a thing that the church is like, I don't even know what you're talking

Alexia 33:40

No no! The amounts of money we are talking about are way beyond what churches have available. This is a collaboration between countries. Yeah, the churches have been very involved in Central America, and we couldn't certainly have been part of that. You know, like, I know, our Lutheran Church was working on something called state villages. Wow, that's an interesting concept, right? Like villages that were far enough out in the countryside that when people are deported instead of being killed, that they should go to the villages and they could start, you know, cottage industries and the churches in Central America are heavily involved in creating these. And we could certainly as the churches in North America have joined with them.

One of the things that that people in churches in Central America or Church says is, why do our brothers and sisters in the US not talk to us or listen to us? So, there's an Evangelical organization called Enlace, that works. It's in Enlace, they do community development and missions, holistic mission, so you know, proclamation of the gospel community development in Central America. Right. Enlace, recently did a conference in Chicago to talk about their work, but also to talk about the human rights crisis, and what this country needed to do; and what churches here could do. And you know, they're willing to do that again, and we're trying to organize one in Southern California. But you know, it's like, these are our brothers and sisters of evangelical churches in Central America. And they're telling us “No! this crisis is coming out of these routes, and this is what could be done about it.” But we're not really listening, right as the church and I can make it. So now, of course, my work and all the work of many of us, and it's unpaid work. I say my work but I should really say vocation.

You know, because we're not getting paid for it. But I do a lot. I spent a lot of time educating people. I'll go anywhere I’d do anything to let people know like this is what's actually going on.

Seth 35:41

I want to ask you is a final topics. Last question. So someone hears that for I've never heard of that coalition that President… President Trump disbanded or stopped funding. I never heard of that prior, but that makes me sad. But I often find and it's from a friend, past guests the show but he's become a friend Paul Thomas that spent time in El Salvador. working and doing stuff with different ministries, and he worked with someone that I believe, knew Romero, and so he's got a great story. But as I spoken with him He's like, yeah, most people in the United States don't quite understand that a lot of the refugee crisis and the economic depravity is specifically because of some of our capitalistic policies, and then we need to take ownership of that.

But that's an entirely different topic. So for someone listening and you know, as you learn different pieces and nuggets, I find myself either getting angry, and that motivates me, or being motivated just out of altruism. These people bear the image of the Divine God and it matters that we need to do this right. And so what can an individual in a church even if the church doesn't necessarily want to partner with them, the church that they go to, what can an individual do to help justice and compassion and mercy and love and treating people as humans specifically at the border with immigration. Because by the time this airs, there will probably be a few small candidates of democratic runners in the in the presidential election coming up, and then you'll begin to walk into that entire election season and it's going to get extremely hateful and vitriolic and the vehemic and everything else. And so my fear is people will go, Oh, that's great. I'll do something and they won't do anything. So what are a few things that people can do?

Alexia 37:25

Well, you know, I want to say that there are organizations that you can join, right, that you can be part of, if you want to join Christian organizations specifically, and you have a national audience, right? If they are in Southern California, they should contact Matthew 25 which is us. But you know, if you're not in Southern California, World Relief, does great work on these issues, if you want to go with the direction on it. So does the Evangelical Immigration Table, although their focus much more just on policy, whereas world relief does accompaniment and also policy, right. If you're working, if you prefer sort of the mainline Protestant direction, there's the Methodists do great work. They have a welcome network, and they do great work around all of these issues. They do accompaniment and advocacy.

There's, oh my gosh, Sojourners, is doing a lot of policy work around this and also supporting a company where a company might work with their new soja action. And then there's the interfaith immigration coalition in DC as all bunch of different denominations and NGOs, a Lutheran immigrant refugee services, there's just lots of these national organizations that they they engage churches or they engage individuals, and they know you can you know, you can connect with them and they will let you know where you can work with locally in ways that are hands on, and also in ways that are advocacy.

Seth 39:04

I want to ask a follow up question. But before I want to remind people what you said earlier, immigration is not a political issue. It's not. And so as people hear you speak, and they're like, well, I don't want to do that. I don't know that that doesn't agree with what I see on CNN or Fox or MSNBC or whatever. It's, it's a human issue. It's if it's a human issue, it's a God issue, it's a gospel issue,

Alexia 39:27

A gospel issue. Welcome the stranger. You know, what about Matthew 25 do we not understand? You know, people say, what is it about illegal that you're not understand? I get the question, [but] what is it about Matthew 25 that you don't understand? You know, it's pretty core to our faith, right?

Seth 39:44

Yeah, I asked. I think it was Brad, your second question somewhere that and he's like, I don't think you seem to understand it. Jesus seems to make it a measuring stick for his followers. And so it's not really about what you want to think it is what it is, this the measuring stick, I thought it was pretty clear

Alexia 40:02

Yes, to have compassion, to feel with, to have empathy to care about the stranger does not create an automatic immigration policy. We still have to do the hard work of figuring out how to have a system that is effective, logical, just and humane that protects our borders where we need to be protect our borders, and that, you know, has that appropriate process of vetting people coming into the country. You know this, but we can do it. I mean, like I said, we have bipartisan proposals that outline how to do it. It's just political the past couple years.

Seth 40:37

I am curious where those are, I might email you one off and say hey, guys would like to see what's in there because that's, it wasn't really something that I cared as much about.

Alexia 40:45

Look up the 2013 I think it's the board or something at look up immigration reform or immigration legislation, 2013 it is the border something long. You can read everything that's in it. Right there, and it was done by the Gang of Eight thoroughly bipartisan. And of course, you won't be happy with everything in it, because it was a compromise. Remember the concept of compromise? You remember that concept?

You know, but as somebody who's been working with these issues for 30 years, you know, it's, it was solid, good stuff, it would have made a huge difference for lots of hurting families. But again, what matters on the bottom and why that matters at the end of the whole thing is what happens to children and their families. It would have made a huge difference for children and their families and, and been beneficial for our country as a whole. So, you know, I feel like we have to resist the temptation of that Kabuki drama that's going on in our country or, you know, the, the Super Bowl of political war, you know, because it really takes us away from what we can do together.

Seth 41:58

Yeah, absolutely. Dr. Salvatierra, where would you send people to? To read what you're up to listen to what you're saying all the all the places, where would you send people to?

Alexia 42:11

Oh, that's a good question because I don't do…I'm not do self promotion at all. But I, you know, I just have a website, but it's like way out of date. It's just basically to get in touch with me if you need to, if anybody wants to talk to me, personally, I do have a website but the bio is 10 years old, but it's all right. Whenever you need to reach me, that's a good way to reach me.

And because I do try to respond to everybody who contacts me as I do go all over the country to teach if I can, if people can bring me. But you know, Matthew25SoCal.org is a good place to go. If you want to just know more about these issues and the evangelicalimmigrationtable.com also, world relief, like I said, you know there's a number of places that you can look. National Immigration Reform if you want secular really good quality, moderate l, secular information about immigration and the history and the dynamics and the statistics and you know, go to National Immigration Reform is great. They are really middle of the road. They're really give voice to a variety of perspectives, and they're really scientific and solid in terms of their evidence.

Seth 43:25

So I really thank you again for your time today. I've enjoyed the chat.

Seth Outro 43:47

So the year is almost over. I have loved doing this this year. Next week's conversation is going to be fantastic with Dr. Alexander Shais. It's just going to be great. And this one was fantastic as well. So you're probably wondering, what could you get Can I Say This At Church podcast for Christmas? And the answer is easy. If money's tight and it's tight for a lot of you just rate and review the show, or shoot just share the show on social media, do both. Costs you nothing, pick one of your favorite episodes of the year and just blast out why I would love to see that. Or, or review the show and say the same thing.

I spoke with Alexia today. From a review, it was a recommendation. And then as I dug into her name, I'm like, Oh, yeah, this is going to be a great conversation. And so continue to do those. However, if money's not quite so tight, and by that, I mean, you have literally one extra dollar, consider supporting the show. You could do that one of two ways. So you can do that on Patreon. That's probably the best Avenue but you can also do it through glow, and you'll find Both of those links in the show notes both of those links at the website.

And then the year is winding down. And as so I'd like to plan better for next year. I have some big, big plans for next year. And I'm going to try some new topics, some new points of view, and I think it's going to stretch me maybe stretch you I hope that's okay. Because I'm going to do it anyway. And so I can't wait to talk with you next week.

Merry almost Christmas everyone.

Be blessed.